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Texts -- 1 Chronicles 2:32-55 (NET)

Context
2:32 The sons of Jada , Shammai’s brother : Jether and Jonathan . (Jether died without having sons .) 2:33 The sons of Jonathan : Peleth and Zaza . These were the descendants of Jerahmeel . 2:34 Sheshan had no sons , only daughters . Sheshan had an Egyptian servant named Jarha . 2:35 Sheshan gave his daughter to his servant Jarha as a wife ; she bore him Attai . 2:36 Attai was the father of Nathan , and Nathan was the father of Zabad . 2:37 Zabad was the father of Ephlal , and Ephlal was the father of Obed . 2:38 Obed was the father of Jehu , and Jehu was the father of Azariah . 2:39 Azariah was the father of Helez , and Helez was the father of Eleasah . 2:40 Eleasah was the father of Sismai , and Sismai was the father of Shallum . 2:41 Shallum was the father of Jekamiah , and Jekamiah was the father of Elishama .
More of Caleb’s Descendants
2:42 The sons of Caleb , Jerahmeel’s brother : His firstborn Mesha , the father of Ziph , and his second son Mareshah , the father of Hebron . 2:43 The sons of Hebron : Korah , Tappuah , Rekem , and Shema . 2:44 Shema was the father of Raham , the father of Jorkeam . Rekem was the father of Shammai . 2:45 Shammai’s son was Maon , who was the father of Beth-Zur . 2:46 Caleb’s concubine Ephah bore Haran , Moza , and Gazez . Haran was the father of Gazez . 2:47 The sons of Jahdai : Regem , Jotham , Geshan , Pelet , Ephah , and Shaaph . 2:48 Caleb’s concubine Maacah bore Sheber and Tirhanah . 2:49 She also bore Shaaph the father of Madmannah and Sheva the father of Machbenah and Gibea . Caleb’s daughter was Achsah . 2:50 These were the descendants of Caleb . The sons of Hur , the firstborn of Ephrath : Shobal , the father of Kiriath Jearim , 2:51 Salma , the father of Bethlehem , Hareph , the father of Beth-Gader . 2:52 The sons of Shobal , the father of Kiriath Jearim , were Haroeh , half of the Manahathites , 2:53 the clans of Kiriath Jearim – the Ithrites , Puthites , Shumathites , and Mishraites . (The Zorathites and Eshtaolites descended from these groups.) 2:54 The sons of Salma : Bethlehem , the Netophathites , Atroth Beth-Joab , half the Manahathites , the Zorites , 2:55 and the clans of the scribes who lived in Jabez : the Tirathites , Shimeathites , and Sucathites . These are the Kenites who descended from Hammath , the father of Beth-Rechab .

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Expository Notes on the Bible (Constable)

  • Chronicles covers a broader period of history than any other Old Testament book. It begins with Adam and ends with Anani who lived eight generations after King Jehoiachin (1 Chron. 3:24). If we allow 25 years for each generat...
  • The central subject of 1 and 2 Chronicles is the temple of God. Someone evidently wrote these books at the end of the Babylonian exile to encourage the Israelites to reestablish Israel's national life in the Promised Land. In...
  • I. Israel's historical roots chs. 1-9A. The lineage of David chs. 1-3B. The house of Israel chs. 4-71. The family of Judah 4:1-232. The family of Simeon 4:24-433. The families of Transjordan ch. 54. The family of Levi ch. 65....
  • "The fact that the author of 1 and 2 Chronicles devoted nine chapters out of sixty-five to genealogies (1 Chr 1-9) makes clear that these were of great importance to him and bear significantly on his purpose in writing his wo...
  • This list clearly defines the priests and Levites' line of descent. Only the descendants of Aaron, the priests, could serve in the temple by offering sacrifices on the incense altar (v. 49; cf. Num. 3:5-38). Nehemiah correctl...
  • This list obviously parallels to some extent David's genealogy (chs. 1-3). Saul came from the tribe of Benjamin, not from the tribe of Judah that God had promised leadership of the nation. One reason the writer had an interes...
  • 35:1 This oracle came to Jeremiah during King Jehoiakim's reign (609-598 B.C.) after the Babylonians had begun to invade Judah (v. 11). Second Kings 24:1-2 reads, "In his [Jehoiakim's] days Nebuchadnezzar king of Babylon came...
  • The scene continues to be on earth.7:1 The phrase "after this"(Gr. meta touto) indicates that what follows is a new vision (cf. 4:1). The general chronological progression of the visions suggests that the events John saw now ...
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