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Texts -- 1 Chronicles 7:18-40 (NET)

Pericope

NET
- 1Ch 7:20-29 -- Ephraim's Descendants
- 1Ch 7:30-40 -- Asher's Descendants
Bible Dictionary

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Zophah
[ebd] spreading out, a son of Helem (1 Chr. 7:35), a chief of Asher.
[isbe] ZOPHAH - zo'-fa (tsophach, meaning uncertain): An Asherite (1 Ch 7:35,36).
[smith] (a cruse) son of Helem or Hotham the son of Heber, an Asherite. (1Â Chronicles 7:35,36)
[nave] ZOPHAH, son of Helem, 1 Chr. 7:35, 36.
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Shuthelah
[smith] (noise of breaking), head of an Ephraimite family, called after him Shuthalhites, (Numbers 26:35) and lineal ancestor of Joshua the son of Numb (1Â Chronicles 7:20-27)
[nave] SHUTHELAH 1. Son of Ephraim, Num. 26:35, 36; 1 Chr. 7:20. 2. Son of Zabad, 1 Chr. 7:21.
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SHOMER
[ebd] watchman. (1.) The mother of Jehozabad, who murdered Joash (2 Kings 12:21); called also Shimrith, a Moabitess (2 Chr. 24:26). (2.) A man of Asher (1 Chr. 7:32); called also Shamer (34).
[isbe] SHOMER - sho'-mer (shomer): (1) The father of one of the conspirators who killed Joash (2 Ki 12:21). See SHIMEATH. (2) One of the sons of Heber of the tribe of Asher (1 Ch 7:32). See SHEMER.
[smith] (keeper). An Asherite, (1Â Chronicles 7:32) also called Shamer. ver. (1Â Chronicles 7:34) The father (mother ?) of Jehozabad who slew King Joash. (2Â Kings 12:21) In the parallel passage in (2Â Chronicles 24:26) the ...
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SHEMER
[isbe] SHEMER - she'-mer (shemer; Semer, Lucian, Semmer): (1) The owner of the hill which Omri bought and which became the site of Samaria (1 Ki 16:24, shomeron). Shemer may be an ancient clan name. The fact, however, that the moun...
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Polygamy
[nave] POLYGAMY Forbidden, Deut. 17:17; Lev. 18:18; Mal. 2:14, 15; Matt. 19:4, 5; Mark 10:2-8; 1 Tim. 3:2, 12; Tit. 1:6. Authorized, 2 Sam. 12:8. Tolerated, Ex. 21:10; 1 Sam. 1:2; 2 Chr. 24:3. Practiced, Job 27:15; by Lamech, Ge...
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MANASSEH (2)
[isbe] MANASSEH (2) - 1. Son of Joseph: Following the Biblical account of Manasseh (patriarch, tribe, and territory) we find that he was the eider of Joseph's two sons by Asenath, the daughter of Poti-phera, priest of On (Gen 41:51...
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Jesus
[ebd] (1.) Joshua, the son of Nun (Acts 7:45; Heb. 4:8; R.V., "Joshua"). (2.) A Jewish Christian surnamed Justus (Col. 4:11). Je'sus, the proper, as Christ is the official, name of our Lord. To distinguish him from others so calle...
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Jacob
[nave] JACOB Son of Isaac, and twin brother of Esau, Gen. 25:24-26; Josh. 24:4; 1 Chr. 1:34; Acts 7:8. Ancestor of Jesus, Matt. 1:2. Given in answer to prayer, Gen. 25:21. Obtains Esau's birthright for a some stew, Gen. 25:29-34...
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Israel
[nave] ISRAEL 1. A name given to Jacob, Gen. 32:24-32; 2 Kin. 17:34; Hos. 12:3, 4. 2. A name of the Christ in prophecy, Isa. 49:3. 3. A name given to the descendants of Jacob, a nation. Called also Israelites, and Hebrews, Gen. 4...
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Gideon
[ebd] called also Jerubbaal (Judg. 6:29, 32), was the first of the judges whose history is circumstantially narrated (Judg. 6-8). His calling is the commencement of the second period in the history of the judges. After the victory...
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Genealogy
[nave] GENEALOGY, Num. 1:18; 2 Chr. 12:15; Ezra 2:59; Neh. 7:5; Heb. 7:3. Of no spiritual significance, Matt. 3:9; 1 Tim. 1:4; Tit. 3:9. From Adam to Noah, Gen. 4:16-22; 5; 1 Chr. 1:1-4; Luke 3:36-38; to Abraham, Gen. 11:10-32; ...
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GENEALOGY, 8 part 2
[isbe] GENEALOGY, 8 part 2 - I. Primeval Genealogies (1 Chronicals 1:1-54). To show Israel's place among the nations; follows Genesis closely, omitting only the Cainites; boldly, skillfully compressed, as if the omitted facts were ...
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GENEALOGY, 8 part 1
[isbe] GENEALOGY, 8 part 1 - 8. Principal Genealogies and Lists: In the early genealogies the particular strata to which each has been assigned by reconstructive critics is here indicated by J, the Priestly Code (P), etc. The signs...
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Ephraim, The tribe of
[ebd] took precedence over that of Manasseh by virtue of Jacob's blessing (Gen. 41:52; 48:1). The descendants of Joseph formed two of the tribes of Israel, whereas each of the other sons of Jacob was the founder of only one tribe....
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Ephraim
[nave] EPHRAIM 1. Second son of Joseph, Gen. 41:52. Adopted by Jacob, Gen. 48:5. Blessed before Manasseh; prophecies concerning, Gen. 48:14-20. Descendants of, Num. 26:35-37; 1 Chr. 7:20-27. Mourns for his sons, 1 Chr. 7:21, 22...
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CHRONICLES, BOOKS OF
[isbe] CHRONICLES, BOOKS OF - kron'-i-k'-ls (dibhere ha-yamim, "The Words of the Days"; Septuagint paraleipomenon: 1. The Name 2. The Position of Chronicles in the Old Testament 3. Two Books, or One? 4. The Contents 5. Sources Bibl...
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Beriah
[ebd] a gift, or in evil. (1.) One of Asher's four sons, and father of Heber (Gen. 46:17). (2.) A son of Ephraim (1 Chr. 7:20-23), born after the slaughter of his brothers, and so called by his father "because it went evil with hi...
[smith] (in evil, or a gift). A son of Asher. (Genesis 46:17; Numbers 26:44,45) A son of Ephraim. (1Â Chronicles 7:20-23) A Benjamite. (1Â Chronicles 8:13,16) A Levite. (1Â Chronicles 23:10,11)
[nave] BERIAH 1. Son of Asher, Gen. 46:17; Num. 26:44, 45; 1 Chr. 7:30. 2. Son of Ephraim, 1 Chr. 7:20-23. 3. A Benjamite, 1 Chr. 8:13. 4. Son of Shimei, 1 Chr. 23:10, 11.
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BERIAH; BERIITES
[isbe] BERIAH; BERIITES - be-ri'-a, be-ri'-its (beri`ah, "in shouting," probably derived from a Hebrew root meaning "to make noise," or "in evil," from another Hebrew root): (1) A son of Asher and father of Heber and Malchiel (Gen ...
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Abieezer
[ebd] father of help; i.e., "helpful." (1.) The second of the three sons of Hammoleketh, the sister of Gilead. He was the grandson of Manasseh (1 Chr. 7:18). From his family Gideon sprang (Josh. 17:2; comp. Judg. 6:34; 8:2). He wa...
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AMRAM
[isbe] AMRAM - am'-ram (`amram, "people exalted"): (1) Father of Aaron, Moses and Miriam (Ex 6:20; Nu 26:59; 1 Ch 6:3; 23:13); and a son of Kohath, the son of Levi (Ex 6:18; Nu 3:19, etc.). It is not certain that he was literally t...
Arts

Resources/Books

Expository Notes on the Bible (Constable)
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In one sense verses 1-9 are a preamble to the whole book. They contain the basic principles that were to guide Joshua and Israel so they could obtain all that God had promised their forefathers.1:1 The first word of the book ...
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Hosea was Israel's last king. He reigned in Samaria for 9 years (732-722 B.C.). He was a bad king, but he was not as bad as his predecessors.108Shalmaneser V (727-722 B.C.) had succeeded his father Tiglath-Pileser III on Assy...
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Chronicles covers a broader period of history than any other Old Testament book. It begins with Adam and ends with Anani who lived eight generations after King Jehoiachin (1 Chron. 3:24). If we allow 25 years for each generat...
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The central subject of 1 and 2 Chronicles is the temple of God. Someone evidently wrote these books at the end of the Babylonian exile to encourage the Israelites to reestablish Israel's national life in the Promised Land. In...
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I. Israel's historical roots chs. 1-9A. The lineage of David chs. 1-3B. The house of Israel chs. 4-71. The family of Judah 4:1-232. The family of Simeon 4:24-433. The families of Transjordan ch. 54. The family of Levi ch. 65....
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"The fact that the author of 1 and 2 Chronicles devoted nine chapters out of sixty-five to genealogies (1 Chr 1-9) makes clear that these were of great importance to him and bear significantly on his purpose in writing his wo...
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This list clearly defines the priests and Levites' line of descent. Only the descendants of Aaron, the priests, could serve in the temple by offering sacrifices on the incense altar (v. 49; cf. Num. 3:5-38). Nehemiah correctl...
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The tribes the writer listed were Issachar, Benjamin, Naphtali, Manasseh, Ephraim, and Asher. Why did he omit Dan and Zebulun? The inclusion of these tribes would have resulted in a total of 14 tribes since he had counted Lev...
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This list obviously parallels to some extent David's genealogy (chs. 1-3). Saul came from the tribe of Benjamin, not from the tribe of Judah that God had promised leadership of the nation. One reason the writer had an interes...
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David also organized his army (vv. 1-15), Israel's tribal leaders (vv. 16-24), his administrators (vv. 25-31), and his counselors and advisers (vv. 32-34). He did all this to insure future stability so what God had promised c...
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Stephen next proceeded to show what God had done with Joseph and his family. He selected this segment of the patriarchal narrative primarily for two reasons. First, it shows how God miraculously preserved His people in faithf...
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The scene continues to be on earth.7:1 The phrase "after this"(Gr. meta touto) indicates that what follows is a new vision (cf. 4:1). The general chronological progression of the visions suggests that the events John saw now ...