Advanced Commentary
Texts -- 1 Corinthians 12:14-31 (NET)
Pericope
NET
- 1Co 12:12-31 -- Different Members in One Body
Bible Dictionary
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TONGUES, GIFT OF
[ebd] granted on the day of Pentecost (Acts 2:4), in fulfilment of a promise Christ had made to his disciples (Mark 16:17). What this gift actually was has been a subject of much discussion. Some have argued that it was merely an ...
[isbe] TONGUES, GIFT OF - 1. Basic Character of 1 Corinthians 14: A spiritual gift mentioned in Acts 10:44-46; 11:15; 19:6; Mk 16:17, and described in Acts 2:1-13 and at length in 1 Cor 12 through 14, especially chapter 14. In fact...
[smith] I. glotta , or glossa , the word employed throughout the New Testament for the gift now under consideration, is used-- (1) for the bodily organ of speech; (2) for a foreign word imported and half-naturalized in Greek; (3) in ...
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GIFT
[isbe] GIFT - gift (mattanah, minchah, shochadh; doron, dorea, chairisma): In Gen 25:6; Ex 28:38; Nu 18:6,7,29; Ezek 20:26, etc., mattanah, "a gift," is so rendered; minchah, an offering or present, used especially of the "meat off...
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EPHESIANS, EPISTLE TO THE
[isbe] EPHESIANS, EPISTLE TO THE - I. AUTHENTICITY 1. External Evidence 2. Internal Evidence II. PLACE AND DATE OF WRITING III. DESTINATION 1. Title 2. The Inscription 3. The Evidence of the Letter Itself 4. Conclusion IV. RELATION...
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Church
[isbe] CHURCH - church: I. PRE-CHRISTIAN HISTORY OF THE TERM II. ITS ADOPTION BY JESUS III. ITS USE IN THE NEW TESTAMENT 1. In the Gospels 2. In Acts 3. In the Pauline Epistles IV. THE NOTES OF THE CHURCH 1. Faith 2. Fellowship 3. ...
[nave] CHURCH, the collective body of believers. Miscellany of Minor Sub-Topics Called in the O.T., The Congregation, Ex. 12:3, 6, 19, 47; 16:1, 2, 9, 10, 22; Lev. 4:13, 15; 10:17; 24:14. Called in the N.T., Church, Matt. 16:18; ...
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CHURCH GOVERNMENT
[isbe] CHURCH GOVERNMENT - guv'-ern-ment: I. APPROACH TO SUBJECT 1. The General Sense 2. The Local Sense II. INTERNAL ORDER 1. Subjects of Admission 2. Definite Organizations 3. Ministers (1) General (2) Local 4. Ecclesiastical Fun...
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Charismata
[nave] CHARISMATA An inspired gift, bestowed on the apostles and early Christians, Matt. 10:1, 8; Mark 16:17, 18; Luke 10:1, 9, 17, 19; Acts 2:4; 10:44-46; 19:6; 1 Cor. 12. See: Miracles; Spiritual Gifts; Tongues.
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HOLY SPIRIT, 2
[isbe] HOLY SPIRIT, 2 - III. The Holy Spirit in the New Testament. In the New Testament there is unusual symmetry and completeness of teaching as to the work of the Spirit of God in relation to the Messiah Himself, and to the found...
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COMMUNION; (FELLOWSHIP)
[isbe] COMMUNION; (FELLOWSHIP) - ko-mun'-yun: The terms "communion" and "fellowship" of the English Bible are varying translations of the words koinonia, and koinoneo, or their cognates. They designate acts of fellowship observed a...
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TONGUES OF FIRE
[isbe] TONGUES OF FIRE - (glossai hosei puros): The reference in this topic is to the marvelous gift of the Holy Spirit on the Day of Pentecost (Acts 2:1-13). After His resurrection the Lord bade His disciples to tarry in Jerusalem...
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HEALING
[isbe] HEALING - hel'-ing (marpe', te`alah, kehah): In the Old Testament this word is always used in its figurative sense; marpe', which literally means "a cure," is used in Jer 14:19 twice, and in Mal 4:2; te`alah, which literally...
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REDEEMER; REDEMPTION
[isbe] REDEEMER; REDEMPTION - re-dem'-er, re-demp'-shun (paraq, "to tear loose," "to rescue," padhah, ga'al; agorazo, referring to purchase, lutroumai, from lutron, "a ransom"): 1. Gradual Moralizing of Idea of Redemption 2. Redemp...
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MEMBER
[isbe] MEMBER - mem'-ber ((1) yatsur; melos; (2) shaphekhah, "membrum virile" (Dt 23:1)): The first Hebrew word is derived from a root meaning "to knead," "to mold in clay," "to create." It therefore denotes any feature or part of ...
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SPIRITUAL GIFTS
[isbe] SPIRITUAL GIFTS - (charismata): 1. Gifts Connected with the Ministry of the Word (1) Apostleship (2) Prophecy (3) Discernings of spirits (4) Teaching (5) The Word of Knowledge (6) The Word of Wisdom (7) Kinds of Tongues (8) ...
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TEACH; TEACHER; TEACHING
[isbe] TEACH; TEACHER; TEACHING - tech, tech'-er, tech'-ing: I. OLD TESTAMENT TERMS 1. Discipline 2. Law 3. Discernment 4. Wisdom 5. Knowledge 6. Illumination 7. Vision 8. Inspiration 9. Nourishment II. NEW TESTAMENT TERMS 1. Instr...
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God
[nave] GOD. List of Sub-Topics Miscellany; Unclassified Scriptures Relating to; Access to; Compassion of; Creator; Creator of Mankind; Eternity of; Faithfulness of; Fatherhood of; Favor of; Foreknowledge of; Glory of; Goodness of...
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SCHISM
[ebd] a separation, an alienation causing divisions among Christians, who ought to be united (1 Cor. 12:25).
[isbe] SCHISM - siz'-m (schisma): Only in 1 Cor 12:25. The same Greek word, literally, "a split," is translated "rent" in Mt 9:16; Mk 2:21; and "division" in Jn 7:43; 9:16; 10:19. It designates "a separation," not from, but within,...
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Miracles
[nave] MIRACLES. Index of Sub-topics Catalog of, and Supernatural Events, Of Jesus, in Chronological Order, Of the Disciples of Jesus; Convincing Effect of; Design of; Miraculous Gifts of the Holy Spirit; Miscellany of Minor Sub-...
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One Another
[nave] ONE ANOTHER John 13:14; John 13:34; John 15:12; John 15:17; Acts 7:26; Acts 21:6; Rom. 1:12; Rom. 12:5; Rom. 12:10; Rom. 12:16; Rom. 13:8; Rom. 14:13; Rom. 14:19; Rom. 15:5; Rom. 16:16; 1 Cor. 7:5; 1 Cor. 11:33; 1 Cor. 12:25...
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APOSTLE
[isbe] APOSTLE - a-pos'-l ([ @apostolos], literally, "one sent forth," an envoy, missionary): For the meaning of this name as it meets us in the New Testament, reference is sometimes made to classical and Jewish parallels. In earli...
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Righteous
[nave] RIGHTEOUS. Index of Sub-Topics Miscellany of Minor Sub-Topics; Contrasted with the Wicked; Described; Promises to, Expressed or Implied. Miscellany of Minor Sub-Topics Compared with: The sun, Judg. 5:31; Matt. 13:43; sta...
Hymns
(Note: In "active" or "on" condition, the hymns music will be played automatically when mouse hover on a hymns title)
- Alangkah Indahnya [KJ.448] ( Blest Be the Tie That Binds )
- Satu Tubuh Kita [KJ.258]
Questions
- Perhaps the following quotes from a couple of commentaries will help answer your question. First from The Bible Knowledge Commentary: 13:9-10. As Paul explained it, the gift of knowledge (v. 8), essential as it was, w...
- I suppose that in a very technical sense, both of these terms 'vision' and 'mission' are more contemporary than they are biblical. That is, neither of these terms is used biblically in the same sense it is used today in Chr...
- If you have not done so, you may wish to look at what I have said on tongues in 1 Corinthians 12-14:http://www.bible.org/page.php?page_id=804 http://www.bible.org/page.php?page_id=805http://www.bible.org/page.php?page_id=806...
- For an enumeration of the spiritual gifts see Acts 11:17; I Cor. 12 and 13; I Peter 4:10. The gift of healing is held by some denominations as having belonged exclusively to apostolic times, while others claim that it is gran...
- Paul is probably referring to the spiritual gift of distinguishing whether what people say comes from the Holy Spirit or some other spirit (1 John 4:1) or to the differentiating (i.e., evaluating their truthfulness) of the wo...
- I do think that there was something unique taking place in the Book of Acts, but it was something prophesied and foreshadowed in the Old Testament, and introduced in the gospels, namely that Acts describes the transition from...
- It is my opinion that the cessation of tongues cannot ultimately be defended biblically. There are others who disagree. Thus, there is much division in the body over this issue. In reality, however, much of the division comes...
- I believe the best approach is NOT to forbid people from speaking in tongues, as Paul himself said. Frankly, I suspect that the gift of tongues had already died out or was on its last legs when Paul wrote to the Corinthians (...
- I think you are asking about 1 Corinthians 13:9-10, " For we know in part, and we prophesy in part; but when the perfect comes, the partial will be done away." This is a somewhat debated passage, but I will share a couple of ...
- The principles of 1 Corinthians 12-14 address three issues regarding spiritual gifts: (1) gifts should be used to edify the body, not oneself; the more important gifts are the ones that help the body grow; (2) the pinnacle of...
- According to the clear teaching of the New Testament, speaking in tongues is the ability to speak in a language previously unknown by the one speaking it. Tongues are not ecstatic utterances which many people today are seekin...
- Prophets are clearly distinct from teachers. In basic terms, a prophet is one through whom revelation is given, while a teacher is one who explains revelation. In Acts 13:1 we find that both prophets and teachers were mini...
- The word "church" is first applied by Luke the evangelist to the company of original disciples at Jeru salem at Pentecost (Acts 2:47), and is afterwards applied in Acts, Epistles and Revelation to the whole Christian body or ...
- If you have not read Dan Wallace's outstanding article, What is the Head Covering in 1 Corinthians 11 and Does It Apply to Us Today? I would encourage you to do so. You'll find it in the "Prof's Soapbox" section on our web si...
Sermon Illustrations
Arguments on Spiritual Gifts;
Types in the Bible;
Spiritual Gifts are to Edify the Church;
Special Gifts of the Spirit;
The Temporary Gifts;
The Permanent Gifts;
What Does the Bible Say?;
Garbage Collectors;
Speaking In a Language One Has Not Learned;
Charisma;
One Sent
Resources/Books
Expository Notes on the Bible (Constable)
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David also distributed some of the war plunder to the elders of Judah.293He evidently did so because he viewed the booty as coming from the enemies of all Judah, even the enemies of the Lord (v. 26). He may have also done thi...
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12:1 "The burden . . . concerning Israel"introduces chapters 12-14 as "The burden . . . against the land of Hadrach"(9:1) did chapters 9-11. By describing Yahweh as the creator of the heavens, earth, and man, Zechariah remind...
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Mark said that Jesus appeared to the Eleven on this occasion. However, John qualified that statement by explaining that Thomas was absent (John 20:24). Mark was speaking of the Eleven as a group.16:14 This event evidently hap...
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The writer next noted the parallel ministries of John the Baptist and Jesus in Judea. John the Baptist readily confessed Jesus' superiority to him even though they were both doing the same things. This was further testimony t...
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Luke introduced the beginning of Jesus' earthly ministry with His baptism with the Spirit (Luke 3:21-22). He paralleled this with the beginning of Jesus' heavenly ministry with the Spirit baptism of His disciples (Acts 2:1-4)...
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11:27 Prophets were still active in the church apparently until the completion of the New Testament canon. A prophet was a person to whom God had given ability to speak for Him (forth-telling, cf. 1 Cor. 14:1-5), which in som...
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This is the first of two incidents taken from Paul's ministry in Ephesus that bracket Luke's description of his general ministry there.19:1-2 Two roads led into Ephesus from the east, and Paul travelled the northern, more dir...
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Throughout the history of the church, from postapostolic times to the present, Christians have regarded Romans as having been one of the Apostle Paul's epistles.1Not only does the letter claim that he wrote it (1:1), but it d...
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In contrasting chapters 1-11 with chapters 12-16 of Romans, perhaps the most important distinction is that the first part deals primarily with God's actions for humanity, and the last part deals with people's actions in respo...
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12:3 Paul began this pericope with a reminder of his apostolic authority. He probably did so because what he was about to say required personal application that would affect the conduct of his readers. The Romans had not met ...
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12:14 Paul repeated Jesus' instruction here (Matt. 5:44; Luke 6:27-28). To persecute means to pursue. Blessing involves both wishing God's best on people and praying for them."The principle of nonretaliation for personal inju...
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Corinth had a long history stretching back into the Bronze Age (before 1200 B.C.).1In Paul's day it was a Roman colony and the capital of the province of Achaia. The population consisted of Roman citizens who had migrated fro...
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A phrase in 1:2 suggests the theme of this great epistle. That phrase is "the church of God which is at Corinth."Two entities are in view in this phrase and these are the two entities with which the whole epistle deals. They ...
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I. Introduction 1:1-9A. Salutation 1:1-3B. Thanksgiving 1:4-9II. Conditions reported to Paul 1:10-6:20A. Divisions in the church 1:10-4:211. The manifestation of the problem 1:10-172. The gospel as a contradiction to human wi...
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The warm introduction to the epistle (1:1-9) led Paul to give a strong exhortation to unity. In it he expressed his reaction to reports of serious problems in this church that had reached his ears."Because Paul primarily, and...
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Paul set up a contrast between cleverness of speech and the Cross in verse 17. Next he developed this contrast with a series of arguments. Boasting in men impacts the nature of the gospel. He pointed out that the gospel is no...
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Building on the preceding theological base, Paul argued against participating in fornication with prostitutes. The Corinthians had not understood the nature of sexual intercourse or the nature of Christian conversion.6:15 Ano...
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Paul advised married people not to abstain from normal sexual relations.7:1 Again Paul began what he had to say by citing a general truth. Then he proceeded to qualify it (cf. 6:12-13). The use of the Greek word anthropos(man...
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The apostle proceeded to warn his readers of the danger of idolatry further (cf. v. 7). This paragraph concludes the long argument that Paul began in 8:1 concerning going to temple feasts.10:14 Formerly Paul urged the Corinth...
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Most of the Corinthians had been following Paul's instructions regarding women's head coverings so he commended them (v. 2), but he could not approve their practice at the Lord's Supper. They needed to make some major changes...
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Paul had been dealing with matters related to worship since 8:1. He had forbidden the Corinthians from participating in temple meals but had allowed eating marketplace meat under certain circumstances (8:1-11:1). Then he deal...
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The apostle began his discussion by clarifying the indicators that a person is under the control of the indwelling Spirit of God. With this approach, he set the Corinthians' former experience as idolaters in contrast to their...
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Paul planned to return to the subject of glossolalia (ch. 14), but first he wanted to talk more generally about spiritual gifts. In the verses that follow he dealt with differences in gifts in the church."Having given the neg...
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12:4 Although there is only one Holy Spirit He gives many different abilities to different people. Everything in this pericope revolves around these two ideas. "Gifts"(Gr. charismata, from charismeaning "grace") are abilities...
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Paul now compared the body of Christ, the universal church, though by extension the local church as well, to a human body. Again his point was not that the church needs to have unity but that it needs to have diversity.12:12 ...
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Paul proceeded to elaborate his analogy.12:15-16 Perhaps Paul chose the feet, hands, ears, and eyes as examples because of their prominence in the body. Even though they are prominent and important they cannot stand alone. Th...
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Next, the apostle spoke more specifically about the members of the body of Christ again (cf. vv. 1-11).12:27 "You"is emphatic in the Greek text and is plural. The Corinthian Christians are in view, but what Paul said of them ...
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Paul now proceeded to elaborate on the fact that love surpasses the most important spiritual gifts. Some of the Corinthian Christians may not have possessed any of the gifts mentioned in the previous three lists in chapter 12...
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In these first three verses Paul showed that love is superior to the spiritual gifts he listed in chapter 12."It is hard to escape the implication that what is involved here are two opposing views as to what it means to be sp...
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Paul moved on to point out that Christian love (agape) characterizes our existence now and forever, but gifts (charismata) are only for the present. The Corinthians were apparently viewing the gifts as one evidence that they ...
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The apostle began this discussion of tongues by comparing it to the gift of prophecy that the Corinthians also appreciated (cf. 12:10, 28; 13:8). He urged the Corinthians to value prophecy above tongues because it can edify a...
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Paul had formerly acknowledged that women could share a word from the Lord in the church meetings (11:4-16). Now he clarified one point about their participation in this context of prophesying.14:34 The word translated "silen...
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Paul concluded his answer to the Corinthians' question concerning spiritual gifts (chs. 12-14) and his teaching on tongues (ch. 14) with a strong call to cooperation. He zeroed in on their individualism (v. 36; cf. v. 33) and...
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The Apostle Paul did not introduce the instruction on the resurrection that follows with the formula that identifies it as a response to a specific question from the Corinthians (i.e., peri de). From what he said in this chap...
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Paul brought his revelation of the resurrection to a climax in this paragraph by clarifying what all this means for the believer in Christ. Here he also dealt with the exceptional case of living believers' transformation at t...
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Adams, Jay. Marriage, Divorce and Remarriage in the Bible. Phillipsburg, N.J.: Presbyterian and Reformed Publishing Co., 1980.Andrews, J. N. "May Women Speak in Meeting?"Review and Herald. January 2, 1879. Reprinted in Advent...
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The subject of 2 Corinthians is ministry, the church's work of service in the world. This is the central concept Paul dealt with in this epistle. What did he say about ministry?He spoke of ministry in two ways. There is minis...
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Paul was not only proud of the Corinthians but he also rejoiced over the Christians in Macedonia, the Corinthians' neighbors to the north. This joy connects the present section with the former one.8:1-2 Paul tactfully began h...
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Paul related other events of his previous ministry, specifically his meeting with the Jerusalem church leaders. He did so to establish for his readers that although he was not dependent on anyone but God for his message and m...
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Having described the basis of Christian unity Paul next explained the means by which we can preserve it, namely with the gifts that the Spirit gives.4:7 Whereas each believer has received grace (unmerited favor and divine ena...
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So far everything Paul had written about Christ other New Testament writers also revealed, but what follows in verse 18 is uniquely Pauline.In 1 Corinthians 12:12-31 and Romans 12:4-8 Paul used the human body to illustrate th...
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A. Woman has personal equality with man as an image-bearer of God (Gen. 1:27-28; 5:1).Allowing for biological distinctives a woman has the same human nature, qualities and abilities as a man. Maleness and femaleness, though d...
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A. Paul affirms the personal equality of man and woman in the new creation by stating that in Christ there is "neither male nor female"(Gal. 3:28).A woman obtains salvation by faith exactly as a man does (Eph. 2:8-9; 1 Pet. 1...
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To prepare his readers to meet the Lord soon Peter urged them to make the best use of their time now that they understood what he had written about suffering.4:7 Like the other apostles Peter believed the return of Jesus Chri...
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Having established the believer's basic adequacy through God's power in him and God's promises to him, Peter next reminded his readers of their responsibility to cultivate their own Christian growth. He did so to correct any ...
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2:26 The "these things"in view probably refer to what John had just written (vv. 18-25)."The author concludes his attack on the false teachers with a warning and a word of encouragement for his followers."992:27 The "anointin...