Advanced Commentary
Texts -- 1 Corinthians 13:1-9 (NET)
Pericope
NET
- 1Co 13:1-13 -- The Way of Love
Bible Dictionary
-
Love
[ebd] This word seems to require explanation only in the case of its use by our Lord in his interview with "Simon, the son of Jonas," after his resurrection (John 21:16, 17). When our Lord says, "Lovest thou me?" he uses the Greek...
[isbe] LOVE - luv ('ahebh, 'ahabhah, noun; phileo, agapao, verb; agape, noun): Love to both God and man is fundamental to true religion, whether as expressed in the Old Testament or the New Testament. Jesus Himself declared that al...
[nave] LOVE. Of Children for Parents See: Children. Of God See: God, Love of. Of Mankind for God Ex. 20:6 Deut. 5:10. Deut. 6:5; Deut. 7:9; Deut. 10:12; Deut. 11:1; Deut. 13:3; Deut. 30:6 vs. 16,20.; Josh. 22:5 Deut. 11:1, 13...
-
TONGUES, GIFT OF
[ebd] granted on the day of Pentecost (Acts 2:4), in fulfilment of a promise Christ had made to his disciples (Mark 16:17). What this gift actually was has been a subject of much discussion. Some have argued that it was merely an ...
[isbe] TONGUES, GIFT OF - 1. Basic Character of 1 Corinthians 14: A spiritual gift mentioned in Acts 10:44-46; 11:15; 19:6; Mk 16:17, and described in Acts 2:1-13 and at length in 1 Cor 12 through 14, especially chapter 14. In fact...
[smith] I. glotta , or glossa , the word employed throughout the New Testament for the gift now under consideration, is used-- (1) for the bodily organ of speech; (2) for a foreign word imported and half-naturalized in Greek; (3) in ...
-
CHARITY
[ebd] (1 Cor. 13), the rendering in the Authorized Version of the word which properly denotes love, and is frequently so rendered (always so in the Revised Version). It is spoken of as the greatest of the three Christian graces (1...
[isbe] CHARITY - char'-i-ti (agape): 1. A New Word 2. A New Ideal 3. An Apostolic Term 4. Latin Equivalents 5. English Translation 6. Inward Motive 7. Character 8. Ultimate Ideal 9. Almsgiving 10. Tolerance In the King James Versio...
-
HOPE
[isbe] HOPE - hop: 1. In the Old Testament: In the Revised Version (British and American) the New Testament "hope" represents the noun elpis (52 t), and the verb elpizo (31 t). King James Version, however, renders the noun in Heb 1...
-
WISDOM
[isbe] WISDOM - wiz'-dum: 1. Linguistic 2. History 3. Religious Basis 4. Ideals 5. Teaching of Christ 6. Remainder of the New Testament (1) James (2) Paul 7. Hypostasis LITERATURE 1. Linguistic: In the Revised Version (British and ...
-
ETHICS, III
[isbe] ETHICS, III - III. Principles and Characteristics of Biblical Ethics. The sketch of the history of ethics just offered, brief as it necessarily is, may serve to indicate the ideas which have shaped modern thought and helped ...
-
Sanctification
[nave] SANCTIFICATION First of Israelites sanctified, Ex. 13:2. All Israel sanctified, Ex. 19:10, 14. Material things sanctified by anointing, Ex. 40:9-11. The Lord the sanctifier, Ex. 31:13; Lev. 20:8; 21:8; 22:9. The altar sa...
-
LANGUAGE OF THE NEW TESTAMENT
[isbe] LANGUAGE OF THE NEW TESTAMENT - lan'-gwaj (Greek). See ARAMAIC LANGUAGE also: I. THE VERNACULAR "KOINE" THE LANGUAGE OF THE NEW TESTAMENT 1. The Old Point of View 2. The Revolution 3. The Proof of the New Position (1) The Pa...
-
LITERATURE, SUB-APOSTOLIC, 1
[isbe] LITERATURE, SUB-APOSTOLIC, 1 - lit'-er-a-tur, sub-ap-os-tol'-ik (Christian): I. EPISTLE OF CLEMENT TO THE CORINTHIANS 1. Authorship and Date 2. Occasion and Contents 3. Apologetic Testimony 4. Doctrinal Testimony 5. Office-B...
-
NUMBER
[isbe] NUMBER - num'-ber: I. NUMBER AND ARITHMETIC II. NOTATION OF NUMBERS 1. By Words 2. By Signs 3. By Letters III. NUMBERS IN OLD TESTAMENT HISTORY IV. ROUND NUMBERS V. SIGNIFICANT NUMBERS 1. Seven and Its Multiples (1) Ritual U...
-
NAME
[isbe] NAME - nam (shem; onoma; Latin nomen (2 Esdras 4:1); verbs onomazo; Latin nomino (2 Esdras 5:26)): A "name" is that by which a person, place or thing is marked and known. In Scripture, names were generally descriptive of the...
-
JESUS CHRIST, 4E1
[isbe] JESUS CHRIST, 4E1 - E. THE PASSION WEEK--BETRAYAL, TRIAL AND CRUCIFIXION Importance of the Last Events: We reach now the closing week and last solemn events of the earthly life of Jesus. The importance attached to this part ...
-
Righteousness
[nave] RIGHTEOUSNESS By faith, Gen. 15:6; Rom. 4:3, 5, 9, 11, 13, 20, 22, 24. Garment of, Job 29:14; Matt. 22:11-14. Imputed on account of obedience, Deut. 6:25; Job 33:26. Fruits of Deut. 6:25; Josh. 22:31; Psa. 1:3; Psa. 15:1...
-
Charitableness
[nave] CHARITABLENESS. Prov. 10:12; Prov. 17:9; Matt. 5:23, 24; Matt. 6:14, 15; Matt. 7:1-5 Luke 6:37-42. Matt. 18:21-35; Luke 6:36, 37; Luke 17:3, 4; John 7:24; Rom. 14:1-23; 1 Cor. 4:5; 1 Cor. 10:28-33; 1 Cor. 13:1-13; 1 Cor. 16...
-
BUSYBODY
[isbe] BUSYBODY - biz'-i-bod-i (periergos, allotrioepiskopos): The word is found twice in Paulinic literature.: 1 Tim 5:13, "not only idle, but tattlers also and busybodies," and 2 Thess 3:11, "work not at all, but are busybodies."...
-
Readings, Select
[nave] READINGS, SELECT. Judah's Defense Gen. 44:18-34 Joseph Revealing His Identity Gen. 45:1-15 The Deliverance of the Israelites from Pharaoh Ex. 14:5-30 Song of Moses When Pharaoh and His Army Were Overthrown Ex. 15:1-1...
-
Religion
[nave] RELIGION. False Deut. 32:31-33. See: Idolatry; Intolerance; Teachers, False. Family See: Family. National Supported by taxes, Ex. 30:11-16; 38:26. Priests supported by the State, 1 Kin. 18:19; 2 Chr. 11:13-15. Subve...
-
ABSTINENCE
[isbe] ABSTINENCE - abs'-ti-nens: Abstinence as a form of asceticism reaches back into remote antiquity, and is found among most ancient peoples. It may be defined as a self-discipline which consists in the habitual renunciation, i...
-
DARK SAYINGS
[isbe] DARK SAYINGS - (Prov 1:6; Ps 78:2; singular, Ps 49:4(5); chidhoth, singular chidhah, elsewhere rendered "riddle," "proverb"): In the heading to the canonical Book of Proverbs, the general term "proverbs" is made to include "...
-
Graces
[nave] GRACES Christian. Matt. 5:3-11; Rom. 5:3-5; 1 Cor. 13:1-8, 13; Gal. 5:22, 23; 2 Pet. 1:5-9 See: Character; Charitableness; Courage; Gentleness; Hope; Kindness; Knowledge; Longsuffering; Love; Meekness; Mercy; Patience; Peace...
Arts
Hymns
(Note: In "active" or "on" condition, the hymns music will be played automatically when mouse hover on a hymns title)
Questions
- I suppose that in a very technical sense, both of these terms 'vision' and 'mission' are more contemporary than they are biblical. That is, neither of these terms is used biblically in the same sense it is used today in Chr...
- Perhaps the following quotes from a couple of commentaries will help answer your question. First from The Bible Knowledge Commentary: 13:9-10. As Paul explained it, the gift of knowledge (v. 8), essential as it was, w...
- I think the problem is that your question is theoretical, and that often poses problems (for example, Matthew 22:23-33). First, while the Bible does view a sexual union as becoming "one flesh" (1 Corinthians 6:15-16) and t...
- If you have not done so, you may wish to look at what I have said on tongues in 1 Corinthians 12-14:http://www.bible.org/page.php?page_id=804 http://www.bible.org/page.php?page_id=805http://www.bible.org/page.php?page_id=806...
- For an enumeration of the spiritual gifts see Acts 11:17; I Cor. 12 and 13; I Peter 4:10. The gift of healing is held by some denominations as having belonged exclusively to apostolic times, while others claim that it is gran...
- The endowment of the "gift of tongues" was apparently continued to the Christians during the apostolic age. Jesus before his ascension breathed upon his disciples and said. "Receive ye the Holy Ghost." Fifty days after the cr...
- Paul is probably referring to the spiritual gift of distinguishing whether what people say comes from the Holy Spirit or some other spirit (1 John 4:1) or to the differentiating (i.e., evaluating their truthfulness) of the wo...
- I do think that there was something unique taking place in the Book of Acts, but it was something prophesied and foreshadowed in the Old Testament, and introduced in the gospels, namely that Acts describes the transition from...
- According to the clear teaching of the New Testament, speaking in tongues is the ability to speak in a language previously unknown by the one speaking it. Tongues are not ecstatic utterances which many people today are seekin...
- I think you are asking about 1 Corinthians 13:9-10, " For we know in part, and we prophesy in part; but when the perfect comes, the partial will be done away." This is a somewhat debated passage, but I will share a couple of ...
- I believe the best approach is NOT to forbid people from speaking in tongues, as Paul himself said. Frankly, I suspect that the gift of tongues had already died out or was on its last legs when Paul wrote to the Corinthians (...
- There are various manifestations of the Holy Spirit in view of Acts 2 and certain passages in Revelation. Compare Rev. 1:4 which speaks of the seven Spirits which are before his throne. The following are comments on this vers...
- It is my opinion that the cessation of tongues cannot ultimately be defended biblically. There are others who disagree. Thus, there is much division in the body over this issue. In reality, however, much of the division comes...
- The principles of 1 Corinthians 12-14 address three issues regarding spiritual gifts: (1) gifts should be used to edify the body, not oneself; the more important gifts are the ones that help the body grow; (2) the pinnacle of...
- God and Christ commanded us to love man. The Saviour gave us an example in doing it (I John 4:7,21; John 13:34; John 15:12; I John 3:23). It is taught by God and is a fruit of the Spirit (I Thes. 4:9; Gal. 5:22; Col. 1:8). Wi...
- There are some differences of opinion among Christian scholars when it comes to the answer to your question. In very general terms the Bible teaches that we must believe in the Lord Jesus Christ to be saved (John 1:12; 6:28-2...
- The texts you're referring to are Matt 17:20; 21:21; Mark 11:23. Jesus' point was not an instruction to speak thus to a mountain; rather, he was illustrating the power of faith. He was speaking hyperbolically (as Paul seems t...
Sermon Illustrations
Arguments on Spiritual Gifts;
Spiritual Experience;
What if God Had an Answering Machine?;
How to Test Spiritual Experience?;
1 Corinthians 13;
Agape Love;
Summarizing Spiritual Fruit;
The Temporary Gifts;
Tongues;
James 2:13;
Does God Punish People Forever?
Resources/Books
Expository Notes on the Bible (Constable)
-
Aharoni, Yohanan. The Land of the Bible. Philadelphia: Westminster Press, 1979.Aharoni, Yohanan, and Michael Avi-Yonah. The Macmillan Bible Atlas. Revised ed. New York: Macmillan Publishing Co., 1977.Albright, William Foxwell...
-
Isaiah next described the remnant who will stream to Zion praising God at the beginning of Messiah's reign. Notice the many triadic formations in the structure of this chapter, creating a feeling of the completeness of joy. T...
-
Ackroyd, Peter R. Exile and Restoration. Philadelphia: Westminster Press, 1968.Alexander, Ralph H. Ezekiel. Everyman's Bible Commentary series. Chicago: Moody Press, 1976._____. "Ezekiel."In Isaiah-Ezekiel. Vol. 6 of The Expo...
-
In this pericope Micah responded to God's goodness, just reviewed, as the Israelites should have responded. His was the reasonable response in view of Yahweh's loyal love for His people (cf. Rom. 12:1-2).6:6 The prophet, for ...
-
4:6 The angel announced a word of explanation from Yahweh that Zechariah was to pass on to Zerubbabel, the descendant of David who was the leader of the first group of returnees from exile.88He was to tell him, "not by might ...
-
"The contrast between the glory of the Transfiguration and Jesus' disciples' tawdry unbelief (see v. 17) is part of the mounting tension that magnifies Jesus' uniqueness as he moves closer to his passion and resurrection."679...
-
Mark said that Jesus appeared to the Eleven on this occasion. However, John qualified that statement by explaining that Thomas was absent (John 20:24). Mark was speaking of the Eleven as a group.16:14 This event evidently hap...
-
14:8 The Eleven regarded Jesus very highly. Notwithstanding they did not yet realize that He was such an accurate and full revelation of God the Father that to see Jesus was to see the Father. Philip asked for a clear revelat...
-
Jesus now proceeded to use the miracle that He had just performed as the background for important instruction. John presented Jesus doing this many times in this Gospel. The repetition of this pattern in the epilogue is an ev...
-
This is the first of two incidents taken from Paul's ministry in Ephesus that bracket Luke's description of his general ministry there.19:1-2 Two roads led into Ephesus from the east, and Paul travelled the northern, more dir...
-
In contrasting chapters 1-11 with chapters 12-16 of Romans, perhaps the most important distinction is that the first part deals primarily with God's actions for humanity, and the last part deals with people's actions in respo...
-
12:3 Paul began this pericope with a reminder of his apostolic authority. He probably did so because what he was about to say required personal application that would affect the conduct of his readers. The Romans had not met ...
-
"Nowhere else in Paul's writings do we find a more concise collection of ethical injunctions. In these five verses are thirteen exhortations ranging from love of Christians to hospitality for strangers. There are no finite ve...
-
Corinth had a long history stretching back into the Bronze Age (before 1200 B.C.).1In Paul's day it was a Roman colony and the capital of the province of Achaia. The population consisted of Roman citizens who had migrated fro...
-
A phrase in 1:2 suggests the theme of this great epistle. That phrase is "the church of God which is at Corinth."Two entities are in view in this phrase and these are the two entities with which the whole epistle deals. They ...
-
I. Introduction 1:1-9A. Salutation 1:1-3B. Thanksgiving 1:4-9II. Conditions reported to Paul 1:10-6:20A. Divisions in the church 1:10-4:211. The manifestation of the problem 1:10-172. The gospel as a contradiction to human wi...
-
The warm introduction to the epistle (1:1-9) led Paul to give a strong exhortation to unity. In it he expressed his reaction to reports of serious problems in this church that had reached his ears."Because Paul primarily, and...
-
Paul set up a contrast between cleverness of speech and the Cross in verse 17. Next he developed this contrast with a series of arguments. Boasting in men impacts the nature of the gospel. He pointed out that the gospel is no...
-
"With rhetoric full of sarcasm and irony he [Paul] goes for the jugular. His own apostleship, which he portrays in bold relief, contrasting his own shame' with their perceived high station,' is alone consonant with a theology...
-
Paul argued for the man's removal from the church with this analogy. It was primarily for the sake of the church that they should remove him, not for the man's sake.5:6 It was not good for the Corinthians to feel proud of the...
-
Paul advised married people not to abstain from normal sexual relations.7:1 Again Paul began what he had to say by citing a general truth. Then he proceeded to qualify it (cf. 6:12-13). The use of the Greek word anthropos(man...
-
Paul began by comparing the way of love and the way of knowledge to show their relative importance.8:1 The key phrase peri de("now concerning"or "now about") as well as a change in subject matter mark off a new section of thi...
-
Paul introduced the first of the two subjects he dealt with in this chapter, the Corinthian women's participation in church worship, with praise. He did not introduce the second subject this way (vv. 17, 22). As with the othe...
-
Paul proceeded with a second supporting argument to correct the Corinthians' perversion regarding women's head coverings.11:7 Men should not cover their heads in Christian worship because they are the glory of God. Whereas Pa...
-
Most of the Corinthians had been following Paul's instructions regarding women's head coverings so he commended them (v. 2), but he could not approve their practice at the Lord's Supper. They needed to make some major changes...
-
Paul had been dealing with matters related to worship since 8:1. He had forbidden the Corinthians from participating in temple meals but had allowed eating marketplace meat under certain circumstances (8:1-11:1). Then he deal...
-
The apostle began his discussion by clarifying the indicators that a person is under the control of the indwelling Spirit of God. With this approach, he set the Corinthians' former experience as idolaters in contrast to their...
-
12:4 Although there is only one Holy Spirit He gives many different abilities to different people. Everything in this pericope revolves around these two ideas. "Gifts"(Gr. charismata, from charismeaning "grace") are abilities...
-
Next, the apostle spoke more specifically about the members of the body of Christ again (cf. vv. 1-11).12:27 "You"is emphatic in the Greek text and is plural. The Corinthian Christians are in view, but what Paul said of them ...
-
In these first three verses Paul showed that love is superior to the spiritual gifts he listed in chapter 12."It is hard to escape the implication that what is involved here are two opposing views as to what it means to be sp...
-
The apostle next pointed out the qualities of love that make it so important. He described these in relationship to a person's character that love rules. We see them most clearly in God and in Christ but also in the life of a...
-
Paul moved on to point out that Christian love (agape) characterizes our existence now and forever, but gifts (charismata) are only for the present. The Corinthians were apparently viewing the gifts as one evidence that they ...
-
The apostle began this discussion of tongues by comparing it to the gift of prophecy that the Corinthians also appreciated (cf. 12:10, 28; 13:8). He urged the Corinthians to value prophecy above tongues because it can edify a...
-
Paul concluded his answer to the Corinthians' question concerning spiritual gifts (chs. 12-14) and his teaching on tongues (ch. 14) with a strong call to cooperation. He zeroed in on their individualism (v. 36; cf. v. 33) and...
-
The Apostle Paul did not introduce the instruction on the resurrection that follows with the formula that identifies it as a response to a specific question from the Corinthians (i.e., peri de). From what he said in this chap...
-
Paul brought his revelation of the resurrection to a climax in this paragraph by clarifying what all this means for the believer in Christ. Here he also dealt with the exceptional case of living believers' transformation at t...
-
As I have pointed out, each section in this epistle concludes with some practical admonition. These verses constitute a summary exhortation for the whole letter.16:13-14 Paul urged his somewhat unstable readers to be watchful...
-
Adams, Jay. Marriage, Divorce and Remarriage in the Bible. Phillipsburg, N.J.: Presbyterian and Reformed Publishing Co., 1980.Andrews, J. N. "May Women Speak in Meeting?"Review and Herald. January 2, 1879. Reprinted in Advent...
-
1:17 Paul returned to his concept of God as the Father of the Lord Jesus Christ (v. 3; cf. Matt. 6:9). He combined with this fact the idea that all glory belongs to the Father (vv. 6, 12, 14; cf. Acts 7:2; 1 Cor. 2:8).Paul as...
-
Having described the basis of Christian unity Paul next explained the means by which we can preserve it, namely with the gifts that the Spirit gives.4:7 Whereas each believer has received grace (unmerited favor and divine ena...
-
Paul turned from how not to walk to the positive responsibility Christians have to live in holiness.4:20 In contrast to unsaved Gentiles, Christians' minds are no longer dark, they are no longer aliens from God, and their hea...
-
Paul had already written that he prayed for the Philippians (vv. 3-4). Now he explained what he prayed so his readers would know specifically what the apostle was asking God to do for them. In response to God's working in the...
-
3:18 Paul did not say all women should be subject to all men, only that wives should be to their own husbands."The exhortation should not be weakened in translation in deference to modern sensibilities (cf. again 1 Cor. 14:34...
-
As is true of so many of the shorter Bible books, this one too is an illustration (cf. Ruth and Esther). Philemon in particular illustrates the outworking in life of the great doctrines taught in the other Pauline writings, e...
-
Having just encouraged his readers with a reminder of God's help for the faithful (1:14) the writer next urged his readers to be faithful. He did so to warn them of the possibility of retrogressing spiritually and consequentl...
-
The Arminian interpretation of this verse (view one above) is as follows. If a person claims to be a Christian but gives no evidence of true faith by the way he lives, he may never have been saved or he may no longer be saved...
-
To prepare his readers to meet the Lord soon Peter urged them to make the best use of their time now that they understood what he had written about suffering.4:7 Like the other apostles Peter believed the return of Jesus Chri...
-
3:16 In contrast to the murderer Cain's act, we see love in Jesus Christ's laying down His life for us (cf. John 10:11). This is the opposite of taking another person's life as Cain did. Jesus Christ laid down His life once, ...
Expositions Of Holy Scripture (Maclaren)
-
Whether there be prophecies, they shall fail; whether there be tongues, they shall cease; whether there be knowledge, it shall vanish away. 13. And now abideth faith, hope, charity, these three '--1 Cor. 13:8-13.WE disc...
-
It is perhaps not too artificial to point out that we have here three triads of which the first describes the life of the Spirit in its deepest secret; the second, the same life in its manifestations to men; and the third, th...