Advanced Commentary
Texts -- 1 Corinthians 13:4 (NET)
Pericope
NET
- 1Co 13:1-13 -- The Way of Love
Bible Dictionary
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Love
[ebd] This word seems to require explanation only in the case of its use by our Lord in his interview with "Simon, the son of Jonas," after his resurrection (John 21:16, 17). When our Lord says, "Lovest thou me?" he uses the Greek...
[isbe] LOVE - luv ('ahebh, 'ahabhah, noun; phileo, agapao, verb; agape, noun): Love to both God and man is fundamental to true religion, whether as expressed in the Old Testament or the New Testament. Jesus Himself declared that al...
[nave] LOVE. Of Children for Parents See: Children. Of God See: God, Love of. Of Mankind for God Ex. 20:6 Deut. 5:10. Deut. 6:5; Deut. 7:9; Deut. 10:12; Deut. 11:1; Deut. 13:3; Deut. 30:6 vs. 16,20.; Josh. 22:5 Deut. 11:1, 13...
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Longsuffering
[isbe] LONGSUFFERING - long-suf'-er-ing ('erekh 'appayim; makrothumia): The words 'erekh 'appayim, translated longsuffering, mean literally, "long of nose" (or "breathing"), and, as anger was indicated by rapid, violent breathing t...
[nave] LONGSUFFERING. 1 Cor. 13:4, 7; 2 Cor. 6:4-6; Gal. 5:22; Eph. 4:1, 2; Col. 1:11; Col. 3:12, 13; 1 Tim. 1:16; 2 Tim. 3:10; 2 Tim. 4:2 See: Charitableness; God, Longsuffering of; Patience.
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Humility
[isbe] HUMILITY - hu-mil'-i-ti (~[`anawah]; tapeinophrosune): (1) The noun occurs in the Old Testament only in Prov 15:33; 18:12; 22:4, but the adjective "humble" appears frequently as the translation of `ani, `anaw, shaphal, meani...
[nave] HUMILITY. Deut. 9:7 vs. 4-29.; Deut. 15:15; Job 5:11; Job 22:29; Job 25:5, 6; Psa. 9:12; Psa. 10:17; Psa. 22:6, 26; Psa. 25:9; Psa. 37:11; Psa. 69:32; Psa. 86:1; Psa. 131:1, 2; Psa. 138:6; Psa. 147:6; Psa. 149:4; Prov. 3:34...
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TONGUES, GIFT OF
[ebd] granted on the day of Pentecost (Acts 2:4), in fulfilment of a promise Christ had made to his disciples (Mark 16:17). What this gift actually was has been a subject of much discussion. Some have argued that it was merely an ...
[isbe] TONGUES, GIFT OF - 1. Basic Character of 1 Corinthians 14: A spiritual gift mentioned in Acts 10:44-46; 11:15; 19:6; Mk 16:17, and described in Acts 2:1-13 and at length in 1 Cor 12 through 14, especially chapter 14. In fact...
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Envy
[isbe] ENVY - en'-vi (qin'ah; zelos, phthonos): "Envy," from Latin in, "against," and video, "to look," "to look with ill-will," etc., toward another, is an evil strongly condemned in both the Old Testament and the New Testament. I...
[nave] ENVY See: Strife.Job 5:2, 3; Psa. 37:1, 7 Prov. 24:19. Psa. 49:16; Psa. 73:3 vs. 17-20.; Psa. 112:10; Prov. 3:31; Prov. 14:30; Prov. 23:17; Prov. 24:1; Prov. 27:4; Eccl. 4:4; Song 8:6; Isa. 26:11; Ezek. 35:11; Rom. 1:29; Rom...
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CHARITY
[ebd] (1 Cor. 13), the rendering in the Authorized Version of the word which properly denotes love, and is frequently so rendered (always so in the Revised Version). It is spoken of as the greatest of the three Christian graces (1...
[isbe] CHARITY - char'-i-ti (agape): 1. A New Word 2. A New Ideal 3. An Apostolic Term 4. Latin Equivalents 5. English Translation 6. Inward Motive 7. Character 8. Ultimate Ideal 9. Almsgiving 10. Tolerance In the King James Versio...
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Patience
[nave] PATIENCE. Psa. 37:7-9; Prov. 15:18; Eccl. 7:8, 9; Lam. 3:26, 27; Luke 8:15; Luke 21:19; Rom. 2:7; Rom. 5:3, 4; Rom. 8:25; Rom. 12:12; Rom. 15:4, 5; 1 Cor. 13:4, 5; 2 Cor. 6:4-6; 2 Cor. 12:12; Gal. 6:9; Eph. 4:1, 2; Col. 1:1...
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Meekness
[nave] MEEKNESS. Psa. 22:26; Psa. 25:9; Psa. 37:11; Psa. 76:8, 9; Psa. 147:6; Psa. 149:4; Prov. 14:29; Prov. 15:1, 18; Prov. 16:32; Prov. 17:1; Prov. 19:11; Prov. 20:3; Prov. 25:15; Prov. 29:8; Eccl. 7:8; Eccl. 10:4; Isa. 11:4; Is...
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Graces
[nave] GRACES Christian. Matt. 5:3-11; Rom. 5:3-5; 1 Cor. 13:1-8, 13; Gal. 5:22, 23; 2 Pet. 1:5-9 See: Character; Charitableness; Courage; Gentleness; Hope; Kindness; Knowledge; Longsuffering; Love; Meekness; Mercy; Patience; Peace...
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Kindness
[nave] KINDNESS. Lev. 19:34; Deut. 22:1 vs. 2-4.; Psa. 112:5; Prov. 14:21; Prov. 19:22; Prov. 31:26; Isa. 11:13; Zech. 7:9, 10; Matt. 5:7, 42 Luke 6:30. Matt. 25:34-36; Luke 6:34, 35; Acts 20:35; Rom. 12:15; Rom. 15:1, 2, 5; 1 Cor...
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Pride
[nave] PRIDE. Ex. 18:10, 11; Lev. 26:19; Deut. 8:11-14, 17-20; Judg. 9:14, 15; 1 Sam. 2:3-5; 1 Kin. 20:11; 2 Kin. 14:9, 10 2 Chr. 25:18, 19. Job 11:12; Job 12:2, 3; Job 13:2, 5; Job 15:1-13; Job 18:3, 4; Job 21:31, 32; Job 32:9-13...
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Religion
[nave] RELIGION. False Deut. 32:31-33. See: Idolatry; Intolerance; Teachers, False. Family See: Family. National Supported by taxes, Ex. 30:11-16; 38:26. Priests supported by the State, 1 Kin. 18:19; 2 Chr. 11:13-15. Subve...
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Uncharitableness
[nave] UNCHARITABLENESS. Isa. 29:20, 21; Matt. 7:1-5 Luke 6:37-42. Luke 12:57; John 7:24; John 8:7; Rom. 2:1; Rom. 14:1-15; 1 Cor. 4:3-5, 7; 1 Cor. 13:1-6; Jas. 4:11, 12 See: Accusation, False; Charitableness; Slander; Speaking, E...
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Unselfishness
[nave] UNSELFISHNESS. Rom. 12:10; Rom. 5:1-3; 1 Cor. 9:19-23; 1 Cor. 10:24, 33; 1 Cor. 13:4, 5; 2 Cor. 5:14, 15; 2 Cor. 8:9; Phil. 2:3, 4; Jas. 2:8 Instances of Abraham, Gen. 13:9; 14:23, 24. King of Sodom, Gen. 14:21. Childre...
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Sanctification
[nave] SANCTIFICATION First of Israelites sanctified, Ex. 13:2. All Israel sanctified, Ex. 19:10, 14. Material things sanctified by anointing, Ex. 40:9-11. The Lord the sanctifier, Ex. 31:13; Lev. 20:8; 21:8; 22:9. The altar sa...
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Righteousness
[nave] RIGHTEOUSNESS By faith, Gen. 15:6; Rom. 4:3, 5, 9, 11, 13, 20, 22, 24. Garment of, Job 29:14; Matt. 22:11-14. Imputed on account of obedience, Deut. 6:25; Job 33:26. Fruits of Deut. 6:25; Josh. 22:31; Psa. 1:3; Psa. 15:1...
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Forbearance
[nave] FORBEARANCE Matt. 4:24; 17:17; 18:26; Mark 9:19; Luke 1:26; 9:41; John 6:33; Acts 26:3; Rom. 2:4; 3:25; 9:22; 1 Cor. 4:12; 10:13; 13:4; 2 Cor. 6:6; 11:1, 19; Gal. 5:22; Eph. 4:2; Col. 1:11; 3:12, 13; 1 Thess. 5:14; 2 Thess. ...
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Readings, Select
[nave] READINGS, SELECT. Judah's Defense Gen. 44:18-34 Joseph Revealing His Identity Gen. 45:1-15 The Deliverance of the Israelites from Pharaoh Ex. 14:5-30 Song of Moses When Pharaoh and His Army Were Overthrown Ex. 15:1-1...
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NAME
[isbe] NAME - nam (shem; onoma; Latin nomen (2 Esdras 4:1); verbs onomazo; Latin nomino (2 Esdras 5:26)): A "name" is that by which a person, place or thing is marked and known. In Scripture, names were generally descriptive of the...
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ETHICS, III
[isbe] ETHICS, III - III. Principles and Characteristics of Biblical Ethics. The sketch of the history of ethics just offered, brief as it necessarily is, may serve to indicate the ideas which have shaped modern thought and helped ...
Arts
Hymns
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Questions
- I suppose that in a very technical sense, both of these terms 'vision' and 'mission' are more contemporary than they are biblical. That is, neither of these terms is used biblically in the same sense it is used today in Chr...
- I do think that there was something unique taking place in the Book of Acts, but it was something prophesied and foreshadowed in the Old Testament, and introduced in the gospels, namely that Acts describes the transition from...
- I think the problem is that your question is theoretical, and that often poses problems (for example, Matthew 22:23-33). First, while the Bible does view a sexual union as becoming "one flesh" (1 Corinthians 6:15-16) and t...
- If you have not done so, you may wish to look at what I have said on tongues in 1 Corinthians 12-14:http://www.bible.org/page.php?page_id=804 http://www.bible.org/page.php?page_id=805http://www.bible.org/page.php?page_id=806...
- For an enumeration of the spiritual gifts see Acts 11:17; I Cor. 12 and 13; I Peter 4:10. The gift of healing is held by some denominations as having belonged exclusively to apostolic times, while others claim that it is gran...
- The endowment of the "gift of tongues" was apparently continued to the Christians during the apostolic age. Jesus before his ascension breathed upon his disciples and said. "Receive ye the Holy Ghost." Fifty days after the cr...
- Paul is probably referring to the spiritual gift of distinguishing whether what people say comes from the Holy Spirit or some other spirit (1 John 4:1) or to the differentiating (i.e., evaluating their truthfulness) of the wo...
- According to the clear teaching of the New Testament, speaking in tongues is the ability to speak in a language previously unknown by the one speaking it. Tongues are not ecstatic utterances which many people today are seekin...
- There are various manifestations of the Holy Spirit in view of Acts 2 and certain passages in Revelation. Compare Rev. 1:4 which speaks of the seven Spirits which are before his throne. The following are comments on this vers...
- I think you are asking about 1 Corinthians 13:9-10, " For we know in part, and we prophesy in part; but when the perfect comes, the partial will be done away." This is a somewhat debated passage, but I will share a couple of ...
- I believe the best approach is NOT to forbid people from speaking in tongues, as Paul himself said. Frankly, I suspect that the gift of tongues had already died out or was on its last legs when Paul wrote to the Corinthians (...
- The principles of 1 Corinthians 12-14 address three issues regarding spiritual gifts: (1) gifts should be used to edify the body, not oneself; the more important gifts are the ones that help the body grow; (2) the pinnacle of...
- It is my opinion that the cessation of tongues cannot ultimately be defended biblically. There are others who disagree. Thus, there is much division in the body over this issue. In reality, however, much of the division comes...
- Perhaps the following quotes from a couple of commentaries will help answer your question. First from The Bible Knowledge Commentary: 13:9-10. As Paul explained it, the gift of knowledge (v. 8), essential as it was, w...
Sermon Illustrations
Arguments on Spiritual Gifts;
How to Test Spiritual Experience?;
What if God Had an Answering Machine?;
1 Corinthians 13;
Agape Love;
Spiritual Experience
Resources/Books
Expository Notes on the Bible (Constable)
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In this pericope Micah responded to God's goodness, just reviewed, as the Israelites should have responded. His was the reasonable response in view of Yahweh's loyal love for His people (cf. Rom. 12:1-2).6:6 The prophet, for ...
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In contrasting chapters 1-11 with chapters 12-16 of Romans, perhaps the most important distinction is that the first part deals primarily with God's actions for humanity, and the last part deals with people's actions in respo...
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12:3 Paul began this pericope with a reminder of his apostolic authority. He probably did so because what he was about to say required personal application that would affect the conduct of his readers. The Romans had not met ...
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"Nowhere else in Paul's writings do we find a more concise collection of ethical injunctions. In these five verses are thirteen exhortations ranging from love of Christians to hospitality for strangers. There are no finite ve...
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Corinth had a long history stretching back into the Bronze Age (before 1200 B.C.).1In Paul's day it was a Roman colony and the capital of the province of Achaia. The population consisted of Roman citizens who had migrated fro...
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A phrase in 1:2 suggests the theme of this great epistle. That phrase is "the church of God which is at Corinth."Two entities are in view in this phrase and these are the two entities with which the whole epistle deals. They ...
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I. Introduction 1:1-9A. Salutation 1:1-3B. Thanksgiving 1:4-9II. Conditions reported to Paul 1:10-6:20A. Divisions in the church 1:10-4:211. The manifestation of the problem 1:10-172. The gospel as a contradiction to human wi...
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The warm introduction to the epistle (1:1-9) led Paul to give a strong exhortation to unity. In it he expressed his reaction to reports of serious problems in this church that had reached his ears."Because Paul primarily, and...
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Paul set up a contrast between cleverness of speech and the Cross in verse 17. Next he developed this contrast with a series of arguments. Boasting in men impacts the nature of the gospel. He pointed out that the gospel is no...
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"With rhetoric full of sarcasm and irony he [Paul] goes for the jugular. His own apostleship, which he portrays in bold relief, contrasting his own shame' with their perceived high station,' is alone consonant with a theology...
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Paul argued for the man's removal from the church with this analogy. It was primarily for the sake of the church that they should remove him, not for the man's sake.5:6 It was not good for the Corinthians to feel proud of the...
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Paul advised married people not to abstain from normal sexual relations.7:1 Again Paul began what he had to say by citing a general truth. Then he proceeded to qualify it (cf. 6:12-13). The use of the Greek word anthropos(man...
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Paul began by comparing the way of love and the way of knowledge to show their relative importance.8:1 The key phrase peri de("now concerning"or "now about") as well as a change in subject matter mark off a new section of thi...
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Most of the Corinthians had been following Paul's instructions regarding women's head coverings so he commended them (v. 2), but he could not approve their practice at the Lord's Supper. They needed to make some major changes...
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Paul had been dealing with matters related to worship since 8:1. He had forbidden the Corinthians from participating in temple meals but had allowed eating marketplace meat under certain circumstances (8:1-11:1). Then he deal...
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The apostle began his discussion by clarifying the indicators that a person is under the control of the indwelling Spirit of God. With this approach, he set the Corinthians' former experience as idolaters in contrast to their...
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Next, the apostle spoke more specifically about the members of the body of Christ again (cf. vv. 1-11).12:27 "You"is emphatic in the Greek text and is plural. The Corinthian Christians are in view, but what Paul said of them ...
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The apostle next pointed out the qualities of love that make it so important. He described these in relationship to a person's character that love rules. We see them most clearly in God and in Christ but also in the life of a...
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Paul concluded his answer to the Corinthians' question concerning spiritual gifts (chs. 12-14) and his teaching on tongues (ch. 14) with a strong call to cooperation. He zeroed in on their individualism (v. 36; cf. v. 33) and...
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The Apostle Paul did not introduce the instruction on the resurrection that follows with the formula that identifies it as a response to a specific question from the Corinthians (i.e., peri de). From what he said in this chap...
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As I have pointed out, each section in this epistle concludes with some practical admonition. These verses constitute a summary exhortation for the whole letter.16:13-14 Paul urged his somewhat unstable readers to be watchful...
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Adams, Jay. Marriage, Divorce and Remarriage in the Bible. Phillipsburg, N.J.: Presbyterian and Reformed Publishing Co., 1980.Andrews, J. N. "May Women Speak in Meeting?"Review and Herald. January 2, 1879. Reprinted in Advent...
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Having described the basis of Christian unity Paul next explained the means by which we can preserve it, namely with the gifts that the Spirit gives.4:7 Whereas each believer has received grace (unmerited favor and divine ena...
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3:18 Paul did not say all women should be subject to all men, only that wives should be to their own husbands."The exhortation should not be weakened in translation in deference to modern sensibilities (cf. again 1 Cor. 14:34...
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As is true of so many of the shorter Bible books, this one too is an illustration (cf. Ruth and Esther). Philemon in particular illustrates the outworking in life of the great doctrines taught in the other Pauline writings, e...
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The Arminian interpretation of this verse (view one above) is as follows. If a person claims to be a Christian but gives no evidence of true faith by the way he lives, he may never have been saved or he may no longer be saved...
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To prepare his readers to meet the Lord soon Peter urged them to make the best use of their time now that they understood what he had written about suffering.4:7 Like the other apostles Peter believed the return of Jesus Chri...
Expositions Of Holy Scripture (Maclaren)
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It is perhaps not too artificial to point out that we have here three triads of which the first describes the life of the Spirit in its deepest secret; the second, the same life in its manifestations to men; and the third, th...