Advanced Commentary
Texts -- 1 Corinthians 7:1-9 (NET)
Pericope
NET
- 1Co 7:1-16 -- Celibacy and Marriage
Bible Dictionary
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Wife
[ebd] The ordinance of marriage was sanctioned in Paradise (Gen. 2:24; Matt. 19:4-6). Monogamy was the original law under which man lived, but polygamy early commenced (Gen. 4:19), and continued to prevail all down through Jewish ...
[nave] WIFE Called Desire of the Eyes, Ezek. 24:16. Help, Gen. 2:18, 20. Fruitful Vine, Psa. 128:3. The judgment denounced against Eve, Gen. 3:16. Relation of, to husband, Gen. 2:18, 23, 24; 1 Cor. 11:3-12. Domestic duties of,...
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Marriage
[nave] MARRIAGE In family blood lines, Abraham and Sarah, Gen. 11:29; 12:13; 20:3, 9-16. Isaac and Rebekah, Gen. 24:3, 4, 67; 28:2. Jacob and his wives, Gen. 29:15-30; see below, in the elaborated text. Levirate (the brother requ...
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Virgin
[nave] VIRGIN Proofs of, Deut. 22:13-21. Dowry of, Ex. 22:17. Character of, to be protected, Deut. 22:17-21, 23, 24. Betrothal of, a quasi marriage, Deut. 22:23, 24. Distinguishing apparel of, 2 Sam. 13:18. Priests might marry...
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Stoicism
[nave] STOICISM A Grecian philosophy, inculcating doctrines of severe morality, self-denials, and inconvenient services. Scripture analogies to: John the Baptist wears camel's hair with a diet of locusts and wild honey, Matt. 3:4; ...
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Revelation of Christ
[ebd] the second advent of Christ. Three different Greek words are used by the apostles to express this, (1) apokalupsis (1 Cor. 1;7; 2 Thess. 1:7; 1 Pet. 1:7, 13); (2) parousia (Matt. 24:3, 27; 1 Thess. 2:19; James 5:7, 8); (3) e...
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Chastity
[nave] CHASTITY. Ex. 20:14; Job 31:1; Prov. 2:10, 11, 16-22; Prov. 5:15-21; Prov. 6:24, 25; Prov. 7:1-5; Prov. 31:3; Matt. 5:28; Matt. 19:12; Acts 15:20; Rom. 13:13; 1 Cor. 6:13-19; 1 Cor. 7:1, 2, 7-9, 25, 26, 36, 37; 1 Cor. 9:27;...
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Celibacy
[nave] CELIBACY. Matt. 19:10-12; 1 Cor. 7:1, 2, 7-9, 25, 26, 32-40; 1 Cor. 9:5; 1 Tim. 4:1-3; Rev. 14:1, 4 with vs. 2-5.
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Husband
[isbe] HUSBAND - huz'-band ('ish; aner): In the Hebrew household the husband and father was the chief personage of an institution which was regarded as more than a social organism, inasmuch as the family in primitive Semitic societ...
[nave] HUSBAND. Gen. 2:23, 24 Matt. 19:5; Mark 10:7. Num. 5:11-31; Deut. 22:13-21; Deut. 24:5; Prov. 5:15-19; Eccl. 9:9; Mal. 2:14-16; 1 Cor. 7:3, 5; 1 Cor. 7:14, 16, 33; 1 Cor. 11:3; Eph. 5:22-33; Col. 3:18, 19; 1 Tim. 5:8; 1 Pet...
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Self-control
[isbe] SELF-CONTROL - self-kon-trol' (egkrateia): Rendered in the King James Version "temperance" (compare Latin temperario and continentia), but more accurately "self-control," as in the Revised Version (British and American) (Act...
[nave] SELF-CONTROL Of Saul, 1 Sam. 10:27. Of David, 1 Sam. 24:1-15; 26:1-20. miscellaneous Matt. 23:25; Acts 24:25; 1 Cor. 7:5, 9; 9:25; Gal. 5:23; 2 Tim. 3:3; Tit. 1:8; 2 Pet. 1:6 See: Abstinence, Total; Graces, Christian; Pati...
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Example
[nave] EXAMPLE, Bad, Admonitions Against Lev. 18:2, 3; Lev. 20:23; Deut. 18:9; 2 Chr. 30:7; Prov. 22:24, 25; Isa. 8:11; Jer. 16:12; Jer. 17:1, 2; Ezek. 20:18; Hos. 4:9, 15; Hos. 5:5; Zech. 1:4; Matt. 23:1-3; 1 Cor. 8:9-13; 1 Cor....
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NEW TESTAMENT
[smith] It is proposed in this article to consider the text of the New Testament. The subject naturally divides itself into-- I. The history of the written text; II. The history of the printed text. I. THE HISTORY OF THE WRITTEN TEXT...
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YOKE-FELLOW
[isbe] YOKE-FELLOW - yok'-fel-o (sunzugos, "yoked together"): The word is used by Greek writers of those united by any bond, such as marriage, relationship, office, labor, study or business; hence, a yoke-fellow, consort, comrade, ...
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TEMPERANCE; TEMPERATE
[isbe] TEMPERANCE; TEMPERATE - tem'-per-ans; tem'-per-at (egkrateia), (egkrates, nephalios, sophron): the American Standard Revised Version departs from the King James Version and the English Revised Version by translating egkratei...
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TEXT AND MANUSCRIPTS OF THE NEW TESTAMENT
[isbe] TEXT AND MANUSCRIPTS OF THE NEW TESTAMENT - || I. SOURCES OF EVIDENCE FOR THE TEXT OF THE NEW TESTAMENT 1. Autographs of the New Testament Writers 2. Papyrus Fragments of the Greek New Testament 3. Greek Copies or Manuscript...
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Gifts from God
[nave] GIFTS FROM GOD See: Spiritual Gifts. Spiritual: Christ, the Savior, Isa. 42:6; 55:4; John 3:16; 4:10; 6:32, 33. The Holy Spirit, the Comforter, See: Holy Spirit. Grace, Jas. 4:6. Wisdom, Prov. 2:6; Jas. 1:5. Repentance,...
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Temptation
[nave] TEMPTATION. Gen. 3:1-13; Gen. 20:6; Ex. 34:12 vs. 13-16.; Deut. 7:25; Deut. 8:11-14, 17, 18; Deut. 13:3; 1 Chr. 21:1; 2 Chr. 32:30, 31; Psa. 119:165; Prov. 1:10-17; Prov. 2:10-12, 16; Prov. 4:14, 15; Prov. 5:6-21; Prov. 6:2...
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Word of God
[nave] WORD OF GOD Called Book, Psa. 40:7; Rev. 22:19; Book of the Lord, Isa. 34:16; Book of the Law, Neh. 8:3; Gal. 3:10; Good Word of God, Heb. 6:5; Holy Scriptures, Rom. 1:2; 2 Tim. 3:15; Law of the Lord, Psa. 1:2; Isa. 30:9; Or...
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Satan
[nave] SATAN Called Abaddon, Rev. 9:11; accuser of our brethren, Rev. 12:10; adversary, 1 Pet. 5:8; angel of the bottomless pit, Rev. 9:11; Apollyon, Rev. 9:11; Beelzebub, Matt. 12:24; Mark 3:22; Luke 11:15; Belial, 2 Cor. 6:15; th...
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One Another
[nave] ONE ANOTHER John 13:14; John 13:34; John 15:12; John 15:17; Acts 7:26; Acts 21:6; Rom. 1:12; Rom. 12:5; Rom. 12:10; Rom. 12:16; Rom. 13:8; Rom. 14:13; Rom. 14:19; Rom. 15:5; Rom. 16:16; 1 Cor. 7:5; 1 Cor. 11:33; 1 Cor. 12:25...
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Fasting
[nave] FASTING Observed on occasions of public calamities, 2 Sam. 1:12; afflictions, Psa. 35:13; Dan. 6:18; private afflictions, 2 Sam. 12:16; approaching danger, Esth. 4:16; ordination of ministers, Acts 13:3; 14:23. Accompanied ...
Questions
- Conservative Bible students and scholars come to very different positions on the matter of divorce and remarriage. This naturally makes the matter even tougher, but this is the reality of what we face. On the one hand some be...
- I have served as a pastor-teacher and elder at a local church in the Dallas area for over 28 years. I am also a part of the bible.org staff. And, I might add, the father of five daughters -- now grown -- two of which were bor...
- I think all Christians would agree that God's ideal for marriage is "one man and one woman, living together in marriage until parted by death." We see this emphasized by our Lord in Matthew 19:3-12. As strict as the Pharisee...
- I wish I could tell you that your circumstance is new, and one that I've not seen or heard of before. Unfortunately, it is becoming more and more common. The first thing I would say is that even if your husband has homosexua...
- Paul's point in 1 Timothy 3:2 is not that a man must be married, but that if he is, then he must meet the requirements of this passagehe must manage his own household well. Literally, the Greek text says, "a one woman man," i...
- As you know, 1 Timothy 3 is a highly debated passage and one that is somewhat emotional for many people, partly because of the longstanding tradition that it means "married only once." First, I'll give you the comments on thi...
- The Bible does not give us a definite answer regarding the state of little children who are too young to understand the gospel and trust in Christ, but based on certain principles of Scripture, many believe (and I am one of t...
- I think the problem is that your question is theoretical, and that often poses problems (for example, Matthew 22:23-33). First, while the Bible does view a sexual union as becoming "one flesh" (1 Corinthians 6:15-16) and t...
- This is a serious question, and I will answer it as best I understand the Scriptures. The first thing we must say is that the Bible does not directly address this question. The Bible is clear on sexual fidelity (e.g. Hebrews ...
- The following sections on Matthew 19:11-12 are from The Bible Knowledge Commentary and The Wycliffe Bible Commentary. From The Wycliffe Bible Commentary: 1) Teaching on Divorce. 19:1-12. 1. Beyond Jordan. From the Greek...
- The meaning of the passage is fairly straightforward. The apostle is giving advice to the single, whom he refers to as the unmarried and the widows. It is, he states, good or advisable for them to remain in their single state...
- 1 Cor 7:8 seems to indicate that he was not married, and allows for the possibility that he was a widower. This passage should take precedence over 1 Corinthians 9:5. On the basis of Acts 26:10 (cf. Phil 3:5-6) some have argu...
- The whole question at issue is fully and fearlessly discussed in II Cor. 6:14-18. This is Paul's interpretation and it stands good today as a general rule of Christian conduct. Nevertheless, we are not to judge those who may ...
- Curtis Mitchell's article in Bibliotheca Sacra, Vol 147 #588 Oct 1990 answers this question well. The Practice of Fasting in the New Testament Is religious fasting a legitimate practice for today? If it is, how and wh...
Sermon Illustrations
Resources/Books
Expository Notes on the Bible (Constable)
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This commandment deals with adultery only. Whereas murder violates life itself, adultery violates the most important and sacred human relationship, marriage.88God dealt with other forms of sexual sin elsewhere (cf. chs. 22-25...
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Moses considered seven types of cases in these verses.The first case (vv. 13-19) is of a man who marries a woman and then falsely charges her with being a harlot (not being a virgin when he married her). If the girl could pro...
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God blessed David and his kingdom because David had honored God by seeking to bring the ark into Jerusalem. The Chronicler recorded three instances of divine blessing in this chapter.First, God gave David favor in the eyes of...
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Verses 15-23 point out a better way, namely, fidelity. Strict faithfulness will not result in unhappiness or failure to experience what is best in life, as the world likes to try to make us think. Rather it guards us from the...
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Verses 20-23 indicate the start of a new section and stress again the importance of the precepts that follow. Solomon regarded the instruction he was giving as an expression of God's law (cf. v. 23; Ps. 109:105).The immoral a...
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This pericope contains the most extensive physical description of any character in the Old Testament, namely, Solomon. Of course, it is poetic and so not a completely literal description.5:9 We might hear this attitude expres...
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Even today we speak of "graceful palm trees."Verse 9b voices the wife's eager response. All these verses reflect the increased freedom in sexual matters that is a normal part of the maturation of marital love. A husband has t...
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Matthew evidently included this instruction because the marriage relationships of His disciples were important factors in their effective ministries. Jesus clarified God's will for His disciples that was different from the co...
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Corinth had a long history stretching back into the Bronze Age (before 1200 B.C.).1In Paul's day it was a Roman colony and the capital of the province of Achaia. The population consisted of Roman citizens who had migrated fro...
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A phrase in 1:2 suggests the theme of this great epistle. That phrase is "the church of God which is at Corinth."Two entities are in view in this phrase and these are the two entities with which the whole epistle deals. They ...
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I. Introduction 1:1-9A. Salutation 1:1-3B. Thanksgiving 1:4-9II. Conditions reported to Paul 1:10-6:20A. Divisions in the church 1:10-4:211. The manifestation of the problem 1:10-172. The gospel as a contradiction to human wi...
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5:1 "Immorality"is a general translation of the Greek word porneia, which means fornication, specifically sexual relations with a forbidden mate. The precise offense in this case was sexual union with the woman who had marrie...
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Sexual immorality is wrong, Paul concluded, because it involves sinning against one's body, which in the case of believers belongs to the Lord through divine purchase.6:18 In conclusion, believers should flee from fornication...
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The remainder of the body of this epistle deals with questions the Corinthians had put to Paul in a letter. Paul introduced each of these with the phrase peri de("now concerning,"7:1, 25; 8:1; 12:1; 16:1, 12)."Rather than a f...
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The first subject with which he dealt was marriage. He began with some general comments (vv. 1-7) and then dealt with specific situations."The transition from chapter 6 to chapter 7 illustrates the necessity Paul was under of...
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Paul proceeded to give guidelines to the married or formerly married. The statement "It is good for a man not to touch a woman"(v. 1) may well have been a Corinthian slogan.164Paul responded to that view in all that follows i...
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Paul advised married people not to abstain from normal sexual relations.7:1 Again Paul began what he had to say by citing a general truth. Then he proceeded to qualify it (cf. 6:12-13). The use of the Greek word anthropos(man...
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Paul moved from advice to the married regarding sexual abstinence to advice to the unmarried. He advised this group, as he had the former one, to remain in the state in which they found themselves, but he allowed them an exce...
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Again Paul advised remaining as they were, but he also allowed an exception."While Paul displays ambivalence toward whether widowers and widows should get married (vv. 8-9), he consistently rejects the notion that the married...
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At this point Paul moved back from specific situations to basic principles his readers needed to keep in mind when thinking about marriage (cf. vv. 1-7). He drew his illustrations in this section from circumcision and slavery...
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The second occurrence of the phrase peri de("now concerning") occurs in verse 25 and indicates another subject about which the Corinthians had written Paul (cf. v. 1). This was the subject of single women. This section belong...
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In view of the verses in this section it seems that the question the Corinthians had asked Paul was whether an engaged girl should get married or remain single. One might understand verses 17-24 as saying no unmarried person ...
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This section concludes Paul's entire teaching on marriage in this chapter. However it contains problems related to the meaning of "virgin"as is clear from the three different interpretations in the NASB, the NIV, and the NEB....
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The Corinthians had asked Paul another question, evidently in a combative spirit judging by the apostle's response. It involved a practice common in their culture.The commentators understand the situation that Paul addressed ...
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Paul began by comparing the way of love and the way of knowledge to show their relative importance.8:1 The key phrase peri de("now concerning"or "now about") as well as a change in subject matter mark off a new section of thi...
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Paul introduced the first of the two subjects he dealt with in this chapter, the Corinthian women's participation in church worship, with praise. He did not introduce the second subject this way (vv. 17, 22). As with the othe...
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Paul proceeded with a second supporting argument to correct the Corinthians' perversion regarding women's head coverings.11:7 Men should not cover their heads in Christian worship because they are the glory of God. Whereas Pa...
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Most of the Corinthians had been following Paul's instructions regarding women's head coverings so he commended them (v. 2), but he could not approve their practice at the Lord's Supper. They needed to make some major changes...
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Paul had been dealing with matters related to worship since 8:1. He had forbidden the Corinthians from participating in temple meals but had allowed eating marketplace meat under certain circumstances (8:1-11:1). Then he deal...
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The apostle began his discussion by clarifying the indicators that a person is under the control of the indwelling Spirit of God. With this approach, he set the Corinthians' former experience as idolaters in contrast to their...
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12:4 Although there is only one Holy Spirit He gives many different abilities to different people. Everything in this pericope revolves around these two ideas. "Gifts"(Gr. charismata, from charismeaning "grace") are abilities...
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I have chosen to include this section with the others that deal with questions the Corinthians had asked Paul rather than with Paul's concluding comments because it begins "peri de"(7:1, 25; 8:1; 12:1; 16:12; cf. 8:4). Probab...
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Adams, Jay. Marriage, Divorce and Remarriage in the Bible. Phillipsburg, N.J.: Presbyterian and Reformed Publishing Co., 1980.Andrews, J. N. "May Women Speak in Meeting?"Review and Herald. January 2, 1879. Reprinted in Advent...
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The Ephesian church already had elders long before Paul wrote this letter (Acts 20:17-35)."If our identification of the false teachers as elders is correct, then Paul's reason for this set of instructions is that Timothy must...