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Texts -- 1 Kings 11:1-17 (NET)

Context
The Lord Punishes Solomon for Idolatry
11:1 King Solomon fell in love with many foreign women (besides Pharaoh’s daughter ), including Moabites , Ammonites , Edomites , Sidonians , and Hittites . 11:2 They came from nations about which the Lord had warned the Israelites , “You must not establish friendly relations with them ! If you do, they will surely shift your allegiance to their gods .” But Solomon was irresistibly attracted to them. 11:3 He had 700 royal wives and 300 concubines ; his wives had a powerful influence over him. 11:4 When Solomon became old , his wives shifted his allegiance to other gods ; he was not wholeheartedly devoted to the Lord his God , as his father David had been. 11:5 Solomon worshiped the Sidonian goddess Astarte and the detestable Ammonite god Milcom . 11:6 Solomon did evil in the Lord’s sight ; he did not remain loyal to the Lord , like his father David had. 11:7 Furthermore , on the hill east of Jerusalem Solomon built a high place for the detestable Moabite god Chemosh and for the detestable Ammonite god Milcom . 11:8 He built high places for all his foreign wives so they could burn incense and make sacrifices to their gods . 11:9 The Lord was angry with Solomon because he had shifted his allegiance away from the Lord , the God of Israel , who had appeared to him on two occasions 11:10 and had warned him about this very thing , so that he would not follow other gods . But he did not obey the Lord’s command . 11:11 So the Lord said to Solomon , “Because you insist on doing these things and have not kept the covenantal rules I gave you, I will surely tear the kingdom away from you and give it to your servant . 11:12 However , for your father David’s sake I will not do this while you are alive. I will tear it away from your son’s hand instead. 11:13 But I will not tear away the entire kingdom ; I will leave your son one tribe for my servant David’s sake and for the sake of my chosen city Jerusalem .” 11:14 The Lord brought against Solomon an enemy , Hadad the Edomite , a descendant of the Edomite king . 11:15 During David’s campaign against Edom , Joab , the commander of the army , while on a mission to bury the dead , killed every male in Edom . 11:16 For six months Joab and the entire Israelite army stayed there until they had exterminated every male in Edom . 11:17 Hadad , who was only a small boy at the time, escaped with some of his father’s Edomite servants and headed for Egypt .

Pericope

NET
  • 1Ki 11:1-40 -- The Lord Punishes Solomon for Idolatry

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Expository Notes on the Bible (Constable)

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  • The writer referred to Canaan as "the land of the sons of Israel"first here in Scripture (v. 22). The Anakim were the mighty warriors that the 10 spies had feared (Num. 13:28). Israel destroyed most of these."The hardening of...
  • The Israelites' return to apostasy brought discipline from two different directions at the same time. In the east the Ammonites oppressed Israel while in the west God raised up the Philistines."The acuter pressure at this sta...
  • The Book of Samuel covers the period of Israel's history bracketed by Samuel's conception and the end of David's reign. David turned the kingdom over to Solomon in 971 B.C.3David reigned for 40 and one-half years (2 Sam. 2:11...
  • Again David sinned by multiplying wives (Deut. 17:17). Nevertheless in spite of this sin God continued to bless him with fertility because he was God's elect and, for the most part, God's obedient servant. Fortunately God doe...
  • I. The reign of Solomon chs. 1-11A. Solomon's succession to David's throne 1:1-2:121. David's declining health 1:1-42. Adonijah's attempt to seize the throne 1:5-533. David's charge to Solomon 2:1-94. David's death 2:10-12B. ...
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  • The flowing narrative of chapters 1-2 now gives way to reports and lists that catalogue facts about Solomon's reign.The writer constructed the Solomon narrative (chs. 3-11), like so many others in the Old Testament, to draw a...
  • Should Solomon have married Pharaoh's daughter? In view of 11:1-2 and 2 Chronicles 8:1 there is no way we can say yes. Furthermore Solomon already had a wife when he married Pharaoh's daughter (14:21; cf. Gen. 2:24). Why then...
  • Solomon was able to provide lavishly for his Egyptian wife. He probably should not have married her in the first place (cf. 11:1-2).
  • The writer's condemnation of Solomon in verses 1-2 rests on Deuteronomy 23:3-9 as well as Deuteronomy 7:3-4. The phraseology goes back to 23:3-9 and the motive to 7:3-4 (cf. Exod. 23:31-33; 34:15-16; Ezra 9:1; Neh. 13:26). So...
  • Hadad hated Solomon because of Joab's severe treatment of the Edomites. He may have been a relation of Solomon's by marriage. Pharaoh Siamun apparently gave his daughter to Solomon in marriage and his sister-in-law to Hadad (...
  • Rehoboam's choice was whether he would regard himself as the people's servant under Yahweh's authority, as David and Solomon had done, or as the supreme authority in Israel, as Saul had done. His pride led to his downfall.The...
  • Aharoni, Yohanan. "The Building Activities of David and Solomon."Israel Exploration Journal24:1(1974):13-16.Aharoni, Yohanan, and Michael Avi-Yonahl. The Macmillan Bible Atlas. Revised ed., New York: Macmillan Publishing Co.,...
  • Josiah began to seek Yahweh when he was 16 years old and began initiating religious reforms when he was 20 (2 Chron. 34:3-7). His reforms were more extensive than those of any of his predecessors. One of them was the repair o...
  • Chapter 21 records the fulfillment of God's second personal promise to David, namely, that He would appoint a place where Israel could dwell securely (17:9). This was a promise of peace for Israel, but as the verses following...
  • The Chronicler's main interest in David's reign, as we have seen, focused on the Davidic Covenant with its promises to David and his descendants. In recounting the events of Solomon's reign he proceeded to emphasize the templ...
  • The Chronicler omitted any reference to Solomon's apostasy that resulted in the division of the kingdom (cf. 1 Kings 11:9-11). By doing so, he was not trying to whitewash Solomon's record. The Book of Kings was available to t...
  • The Mosaic Law strictly forbade intermarriage with the native Canaanites (Exod. 34:11-16; Deut. 7:1-5). Furthermore intermarriage with other non-Israelites had resulted in tragic consequences in Israel's earlier history (cf. ...
  • The occasion for this psalm was Israel's victory over the Arameans and the Edomites (cf. 2 Sam. 8:13; 1 Kings 11:15-16; 1 Chron. 18:12). Naharaim (lit. rivers) and Zobah were regions in Aramea. In this battle Joab was respons...
  • Many references to Solomon throughout the book confirm the claim of 1:1 that Solomon wrote this book (cf. 1:4-5, 12; 3:7, 9, 11; 6:12; 7:5; 8:11-12; 1 Kings 4:33). He reigned between 971 and 931 B.C.How could Solomon, who had...
  • These verses summarize the theme of the book.8:5a Evidently these are the words of the daughters of Jerusalem. The couple is coming up out of the wilderness. The "wilderness"connoted Israel's 40 years of trials to the Jewish ...
  • Several facets of Israel's national life, all evidences of self-sufficiency rather than trust in Yahweh, invited judgment (cf. Mic. 5:10-14).2:6 Israel must walk in Yahweh's light because God had forsaken her in her present c...
  • This chapter records an incident late in Jeremiah's ministry. How much later than chapter 43 is unknown. Many commentators suppose it dates from about 580 B.C. because it would have taken some time for the Judean refugees to ...
  • 16:15 However, Jerusalem became self-centered and unfaithful to the Lord; she forgot Him when she became preoccupied with His blessings (cf. Deut. 6:10-12; 8). She went after every people that passed by rather than remaining ...
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  • Pride was not the only reason God would humble Edom. The Edomites had also cursed the people whom God had purposed to bless, the Israelites (cf. Gen. 27:40-41; Exod. 15:15; Num. 20:14-21; Deut. 2:4; Judg. 11:17-18; 1 Sam. 14:...
  • Though God had not responded to the prophet's questions previously, He did eventually, and Habakkuk recorded His answer. The form of this revelation is an oracle.1:5 The Lord told Habakkuk and his people (plural "you"in Hebre...
  • There are several connections between this section and the preceding ones that provide continuity. One is the continuation of water as a symbol (cf. 2:6; 3:5; 4:10-15). Another is the continuation of conversation in which Jes...
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