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Texts -- 1 Kings 9:1-13 (NET)

Context
The Lord Gives Solomon a Promise and a Warning
9:1 After Solomon finished building the Lord’s temple , the royal palace , and all the other construction projects he had planned , 9:2 the Lord appeared to Solomon a second time , in the same way he had appeared to him at Gibeon . 9:3 The Lord said to him, “I have answered your prayer and your request for help that you made to me . I have consecrated this temple you built by making it my permanent home ; I will be constantly present there. 9:4 You must serve me with integrity and sincerity , just as your father David did. Do everything I commanded and obey my rules and regulations . 9:5 Then I will allow your dynasty to rule over Israel permanently , just as I promised your father David , ‘You will not fail to have a successor on the throne of Israel .’ 9:6 “But if you or your sons ever turn away from me, fail to obey the regulations and rules I instructed you to keep , and decide to serve and worship other gods , 9:7 then I will remove Israel from the land I have given them, I will abandon this temple I have consecrated with my presence , and Israel will be mocked and ridiculed among all the nations . 9:8 This temple will become a heap of ruins ; everyone who passes by it will be shocked and will hiss out their scorn , saying , ‘Why did the Lord do this to this land and this temple ?’ 9:9 Others will then answer , ‘Because they abandoned the Lord their God , who led their ancestors out of Egypt . They embraced other gods whom they worshiped and served . That is why the Lord has brought all this disaster down on them.’”
Foreign Affairs and Building Projects
9:10 After twenty years , during which Solomon built the Lord’s temple and the royal palace , 9:11 King Solomon gave King Hiram of Tyre twenty cities in the region of Galilee , because Hiram had supplied Solomon with cedars , evergreens , and all the gold he wanted . 9:12 When Hiram went out from Tyre to inspect the cities Solomon had given him, he was not pleased with them. 9:13 Hiram asked , “Why did you give me these cities , my friend ?” He called that area the region of Cabul , a name which it has retained to this day .

Pericope

NET
  • 1Ki 9:1-9 -- The Lord Gives Solomon a Promise and a Warning
  • 1Ki 9:10-28 -- Foreign Affairs and Building Projects

Bible Dictionary

  • Solomon

    [ebd] peaceful, (Heb. Shelomoh), David's second son by Bathsheba, i.e., the first after their legal marriage (2 Sam. 12). He was probably born about B.C. 1035 (1 Chr. 22:5; 29:1). He succeeded his father on the throne in early man...
    [isbe] SOLOMON - sol'-o-mun (shelomoh; New Testament Solomon): I. EARLY LIFE 1. Name and Meaning 2. Sources 3. Birth and Upbringing 4. His Accession 5. Closing Days of David II. REIGN OF SOLOMON 1. His Vision 2. His Policy 3. Its R...
    [nave] SOLOMON Son of David by Bathsheba, 2 Sam. 12:24; 1 Kin. 1:13, 17, 21. Named Jedidiah, by Nathan the prophet, 2 Sam. 12:24, 25. Ancestor of Joseph, Matt. 1:6. Succeeds David to the throne of Israel, 1 Kin. 1:11-48; 2:12; 1...

  • Probation

    [nave] PROBATION, Rom. 5:4. Adam on, Gen. 2:15-17; 3:3. Amorites, Gen. 15:16. Solomon, 1 Kin. 3:14; 9:4-9, with 1 Kin. 11:9-12. Taught in parables of the talents and pounds, Matt. 25:14-30; Luke 19:12-27; the fig tree, Luke 13...

  • PROVERB

    [isbe] PROVERB - prov'-erb (mashal, chidhah; parabole (Lk 4:23), paroimia (Jn 16:25,29)): I. FOLK MEANING AND USE 1. The Primitive Sense 2. The Communal Origin 3. Animus of Proverbs II. LITERARY DEVELOPMENT OF THE PROVERB 1. Discov...

  • PERPETUAL; PERPETUALLY; PERPETUITY

    [isbe] PERPETUAL; PERPETUALLY; PERPETUITY - per-pet'-u-al, per-pet'-u-al-i, pur-pe-tu'-i-ti (`olam, netsach, [~tamidh): Perpetual is usually the translation of `olam, properly, "a wrapping up" or "hiding," used often of time indefi...

  • KING; KINGDOM

    [isbe] KING; KINGDOM - king'-dum: I. KING 1. Etymology and Definition 2. Earliest Kings 3. Biblical Signification of the Title II. KINGDOM 1. Israel's Theocracy 2. Period of Judges 3. Establishment of the Monarchy 4. Appointment of...

  • INTEGRITY

    [isbe] INTEGRITY - in-teg'-ri-ti (tom, tummah): The translation of tom, "simplicity," "soundness," "completeness," rendered also "upright," "perfection." Its original sense appears in the phrase letom (1 Ki 22:34; 2 Ch 18:33), "A c...

  • HISS

    [ebd] to express contempt (Job 27:23). The destruction of the temple is thus spoken of (1 Kings 9:8). Zechariah (10:8) speaks of the Lord gathering the house of Judah as it were with a hiss: "I will hiss for them." This expression...
    [isbe] HISS - his (sharaq): "To hiss" has two applications: (1) to call, (2) to express contempt or scorn. (1) It is the translation of sharaq, a mimetic word meaning to hiss or whistle, to call (bees, etc.), (a) Isa 5:26, "I will ...

  • HALLOW; HALLOWED

    [isbe] HALLOW; HALLOWED - hal'-o, hal'-od, hal'-o-ed ("to render or treat as holy," Anglo-Saxon halgian, from halig, "holy"): It translates several forms of qadhash, "set apart," "devote," "consecrate," frequently rendered in the K...

  • Government

    [nave] GOVERNMENT Paternal functions of, Gen. 41:25-57. Civil service school provided by, Dan. 1:3-20. Maintains a system of public instruction, 2 Chr. 17:7-9. Executive departments in. See: Cabinet; King; Ruler; Statecraft. Ju...

  • Fir

    [ebd] the uniform rendering in the Authorized Version (marg. R.V., "cypress") of berosh (2 Sam. 6:5; 1 Kings 5:8, 10; 6:15, 34; 9:11, etc.), a lofty tree (Isa. 55:13) growing on Lebanon (37:24). Its wood was used in making musical...

  • FURTHER; FURTHERANCE

    [isbe] FURTHER; FURTHERANCE - fur'-ther, fur'-therans (yacaph; eti, prokope); Further, adverb and adjective, is comparative of "forth," meaning "to a greater distance," "something more," "moreover," etc.; the verb "to further," mea...

  • FURNISH

    [isbe] FURNISH - fur'-nish (male; plethomai): To "furnish" is to supply with what is useful or necessary, to fit out, provide, equip. It is the translation of several Hebrew or Greek words: of male', "to fill in or up," "to complet...

  • Cake

    [ebd] Cakes made of wheat or barley were offered in the temple. They were salted, but unleavened (Ex. 29:2; Lev. 2:4). In idolatrous worship thin cakes or wafers were offered "to the queen of heaven" (Jer. 7:18; 44:19). Pancakes a...

  • CONVERSION

    [isbe] CONVERSION - kon-vur'-shun: I. The Words "Conversion," "Convert," in Biblical Usage. 1. In the English Bible: The noun "conversion" (epistrophe) occurs in only one passage in the Bible, "They passed through both Phoenicia an...

  • By-word

    [ebd] Hebrew millah (Job 30:9), a word or speech, and hence object of talk; Hebrew mashal (Ps. 44:14), a proverb or parable. When it denotes a sharp word of derision, as in Deut. 28:37, 1 Kings 9:7, 2 Chr. 7:20, the Hebrew shenina...

  • Blessing

    [nave] BLESSING For blessing before eating, See: Prayer, Thanksgiving Before Taking Food. See also Benedictions. Responsive Blessings of the Law Deut. 28:1-14 For the responsive Curses of the law, See: Curse. Divine, Contingent...

  • Backsliders

    [nave] BACKSLIDERS. Lev. 26:14-42; Deut. 4:9; Deut. 8:11-14; Deut. 28:58, 59, 63 vs. 15-68;; 1 Kin. 9:6-9; Deut. 29:18 vs. 18-28.; Deut. 32:15-30; Josh. 24:27 vs. 20-27.; 2 Chr. 15:2-4; Ezra 8:22; Job 34:26, 27; Psa. 44:20, 21; Ps...

  • BYWORD

    [isbe] BYWORD - bi'-wurd: shammah = "consternation," "astonishment," "waste," "wonderful language," "object of remark" (Dt 28:37; 1 Ki 9:7; 2 Ch 7:20); mashal, or meshol = "a satire,'' "byword" (Job 17:6; Ps 44:14); millah, or mil...

  • BROTHER

    [isbe] BROTHER - bruth'-er ('ach; adelphos = kin by birth, from the same parents or parent): Used extensively in both Old Testament and New Testament of other relations and relationships, and expanding under Christ's teaching to in...
    [smith] The Hebrew word is used in various senses in the Old Testament, as, Any kinsman, and not a mere brother; e.g. nephew, (Genesis 13:8; 14:16) husband, (Solomon 4:9) One of the same tribe. (2 Samuel 19:13) Of the same people...

  • ALLIANCE

    [isbe] ALLIANCE - a-li'-ans. 1. In the Patriarchal Stories: Frequent references are made to alliances between the patriarchs and foreigners. Abraham is reported to have had "confederates" among the chiefs of the Canaanites (Gen 14:...

Arts

Questions

  • I've heard and read the same statement a number of times, but have never troubled myself to look up each passage. I'm not surprised that looking up "heaven" and "hell" in a concordance would give you contradictory results. T...

Resources/Books

Expository Notes on the Bible (Constable)

  • The Book of Samuel covers the period of Israel's history bracketed by Samuel's conception and the end of David's reign. David turned the kingdom over to Solomon in 971 B.C.3David reigned for 40 and one-half years (2 Sam. 2:11...
  • I. The reign of Solomon chs. 1-11A. Solomon's succession to David's throne 1:1-2:121. David's declining health 1:1-42. Adonijah's attempt to seize the throne 1:5-533. David's charge to Solomon 2:1-94. David's death 2:10-12B. ...
  • The Holy Spirit led the writer of Kings to give an interpretation of history, not just a chronologically sequential record of events. This is true of all the writers of the Old Testament historical books. Some of the events i...
  • The flowing narrative of chapters 1-2 now gives way to reports and lists that catalogue facts about Solomon's reign.The writer constructed the Solomon narrative (chs. 3-11), like so many others in the Old Testament, to draw a...
  • Solomon's palace complex took longer to build than the temple because it was much larger. The king evidently completed the temple and then began work on his palace (cf. 9:10). Solomon seems to have built several separate but ...
  • God responded to Solomon's dedication of himself and his nation as He had responded to David (2 Sam. 7) and to Solomon earlier (ch. 3). He offered Solomon continued blessing for continued dedication.First, God promised He wou...
  • Solomon mortgaged 20 Galilean towns (settlements) bordering Phoenicia to Hiram. This brought the border of Phoenicia farther south. This arrangement compensated Hiram for all the lumber and 9,000 pounds of gold he had sent So...
  • Jeroboam, who would become the first king of the Northern Kingdom of Israel, was from Ephraim, the most prominent tribe in the North (v. 26).Part of Benjamin affiliated voluntarily with Judah eventually (v. 32; cf. 12:21; 2 C...
  • Aharoni, Yohanan. "The Building Activities of David and Solomon."Israel Exploration Journal24:1(1974):13-16.Aharoni, Yohanan, and Michael Avi-Yonahl. The Macmillan Bible Atlas. Revised ed., New York: Macmillan Publishing Co.,...
  • Jehoiakim's son Jehoiachin, whose other names were Jeconiah and Coniah, succeeded him on the throne but only reigned for three months (598-597 B.C.). When Nebuchadnezzar's troops were besieging Jerusalem the Babylonian king p...
  • Nebuzaradan, Nebuchadnezzar's commander-in-chief, returned to destroy Jerusalem more thoroughly and to preclude any successful national uprising in Judah.His burning of Yahweh's house (v. 9) was a statement that the Babylonia...
  • The Chronicler's main interest in David's reign, as we have seen, focused on the Davidic Covenant with its promises to David and his descendants. In recounting the events of Solomon's reign he proceeded to emphasize the templ...
  • God blessed Solomon by giving him good relations with King Hiram of Tyre (v. 1). Hiram evidently returned the cities Solomon had previously given to him (v. 2; cf. 1 Kings 9:10-14). Solomon developed these towns. Solomon also...
  • This message to the people involved another symbolic act (cf. 13:1-11). This incident may have occurred between 609 and 605 B.C.19:1 Yahweh told Jeremiah to take some of Judah's elders and senior priests and to go and purchas...
  • This section consists of a small collection of messianic prophecies.33:14 Future days would come, the Lord promised, when He would fulfill His promises concerning the restoration of all Israel."The predicted restoration (the ...
  • This great ship (commercial empire) was headed for shipwreck.27:25 Ships from Tarshish, probably Spain, carried Tyre's merchandise. Tyre became very rich because of all this sea trade.27:26-27 Tyre's merchants had brought her...
  • This lamentation should help us realize that the judgment Jesus just announced in such strong language was not something that delighted Him. It broke His heart. This is also clear from His personalizing the people in Jerusale...
  • Another comment triggered teaching of a similar nature. The continuing theme is the messianic kingdom.13:31 This incident followed the former one chronologically. Therefore it is probable that Jesus' words about Jews not ente...
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