Expository Notes on the Bible (Constable)

• H. DIRECTIONS CONCERNING VOWS ch. 27
  The blessings and curses (ch. 26) were in a sense God's vows to His people. This chapter deals with His people's vows to Him. Another connection between these chapters is that in times of divine discipline (26:14-33) people t...
• 5. Survey of the remaining land 18:1-10
  After the process of assigning land to the three tribes mentioned above, Israel's attention turned to relocating the tabernacle in a more central location (v. 1). God undoubtedly made the choice of Shiloh (lit. rest; cf. Deut...
• Gideon's compromise 8:22-28
  The supernatural victory God had given His people elevated Gideon into national recognition. Some of the men of Israel invited Gideon to be their king and to begin a dynasty of rulers (v. 22). Perhaps they were from the north...
• Attempt at a peaceful settlement 20:12-19
  The 11 tribes wisely tried to settle this problem with the Benjamites peacefully (v. 12; cf. Josh. 22:13-20). Unfortunately the Benjamites decided to support the residents of Gibeah who were their kinsmen. They should have si...
• Date and Writer
  Statements in the Book of Samuel imply that someone who had witnessed at least some of the events recorded wrote it. However the original writer must have written most of it after Samuel's death (i.e., -1 Sam. 25-2 Sam. 24) a...
• Outline
  I. Eli and Samuel chs. 1-3A. The change from barrenness to fertility 1:1-2:101. Hannah's condition 1:1-82. Hannah's vow 1:9-183. Hannah's obedience 1:19-284. Hannah's song 2:1-10B. The contrast between Samuel and Eli's sons 2...
• A. The Change from Barrenness to Fertility 1:1-2:10
  In the first subsection (1:1-2:10) we have the joyful story of Samuel's miraculous birth and his mother's gratitude to God for reversing her barrenness and making her fertile. The significance of this story is not only that i...
• 1. Hannah's deliverance ch. 1
  "I Samuel 1 is presented as a conventional birth narrative which moves from barrenness to birth. Laid over that plot is a second rhetorical strategy which moves from complaint to thanksgiving. With the use of this second stra...
• The problem 1:1-2
  Samuel's parents lived near Ramathaim-zopphim (lit. two heights, elsewhere called Ramah, e.g., v. 19, lit. height) in Ephraim in central Canaan.14Samuel's father, Elkanah, was an Ephraimite by residence. He was really a Levit...
• Hannah's barrenness 1:3-8
  Elkanah was a bigamist, a condition forbidden by God (Gen. 2:24). However, he loved Hannah dearly and gave her special consideration since she was infertile (v. 5; cf. Jacob's relationship with Rachel and Leah). Hannah's ster...
• Hannah's lament and Eli's response 1:9-18
  These verses provide some insight into the godly character of Samuel's mother and her personal relationship with Yahweh. That she would offer her son to God's service for life was similar to asking that God would lead your ch...
• A birth announcement 1:19-20
  Hannah's godly character surfaces again in the naming of Samuel. His name means "heard of God"or "God hears."Hannah, whose name means "grace"or "graciousness,"recognized that Samuel's birth was not just a coincidence but an a...
• The parents' thanksgiving 1:21-28a
  "Scenes 3 [vv. 19-20] and 4 [vv. 21-28a] are a pair, not unlike the pairing of 1 [vv. 3-8] and 2 [vv. 9-19]. They are the two scenes of resolution. . . . These two scenes are concerned not with the birth, but with Hannah comi...
• The beginning of Samuel's worship 1:28b
  "The future of the story now to be told in I and II Samuel concerns not only the newly born son, but the rule of Yahweh to whom laments are addressed and thanksgiving uttered. No wonder the narrative ends with yielding, grate...
• 2. Hannah's song 2:1-10
  Some commentators have seen Hannah's prayer as a non-essential song of praise included in the text for sentimental reasons, but this magnificent prayer provides the key to interpreting the rest of 1 and 2 Samuel. In this pray...
• 2. Samuel's ministry 3:19-4:1a
  These verses summarize Samuel's continuing ministry as a prophet in Israel. Samuel qualified for this privilege by his faithful obedience to God's will as he knew it. God sovereignly chose Samuel for this ministry, but his di...
• 1. The battle of Aphek 4:1b-11
  The Philistines, as we have already seen in Judges, were Israel's primary enemy to the west at this time. Samson, too, fought the Philistines (Judg. 13-16).52There are about 150 references to the Philistines in 1 and 2 Samuel...
• Saul's slaughter of the priests 22:6-23
  The writer's attention focused next on Saul's activities. He used the literary device of focusing on David, then on Saul, then on David, etc. He used the same technique in chapters 1-3 with Samuel and Eli's sons to contrast S...
• Bibliography
  Ackroyd, Peter R. The First Book of Samuel. Cambridge Bible Commentary on the New English Bible series. Cambridge, Eng.: University Press, 1971._____. "The Verb Love--'Aheb in the David-Jonathan Narratives--A Footnote."Vetus ...
• Bibliography
  Achtemeier, Paul J., and Elizabeth Achtemeier. The Old Testament Roots of Our Faith. Philadelphia: Fortress Press, 1979.Ackerman, James S. "Knowing Good and Evil: A Literary Ananysis of the Court History in 2 Samuel 9-20 and ...
• 2. Praise for God's holiness 5:4-7
  5:4-6 David was aware that the One whom he petitioned was absolutely upright. Consequently those who are boastful and presumptuous cannot count on standing before Him and finding favor in His eyes. God hates and destroys liar...
• A prayer 26:7-19
  Isaiah moved from a hymn of praise to a prayer that has two parts: present waiting for God (vv. 7-10) and future expectation from God (vv. 11-19).26:7 Presently the path of the righteous is smooth in that the trip from justif...
• The restored wife 54:1-10
  The prophet emphasized the gracious character of Yahweh as the source of restoration for His people. Returning to the metaphor of the Lord's people as the his wife (51:17-20), Isaiah presented the joyful prospect of reconcili...
• Jeremiah's Temple Sermon 7:1-15
  This message demonstrates a structure that is quite typical of many others in the Book of Jeremiah (cf. 11:1-17; 17:19-27; 34:8-22). First there is an explanation of Yahweh's will (word, law; vv. 1-7), then a description of I...
• 1. The setting of the vision 1:1-3
  "The setting of the Mesopotamian dream-visions--which occurred in both the Assyrian period and the Babylonian period . . . --consisted of four elements: (1) the date, (2) the place of reception, (3) the recipient, and (4) the...
• II. The birth and childhood of Jesus 1:5--2:52
  This section contains material unique in Luke. The only repeated statement occurs in Luke 2:39 and Matthew 2:23. Other unique features are Luke's alternating the reader's attention between John and Jesus, and the joy that sev...
• 1. The introduction of John's parents 1:5-7
  1:5 Herod the Great ruled over Judea, the large Roman province that included all of Israel, from 37 B.C. to 4 A.D.Luke pointed out that both of John's parents had a priestly heritage. The priests in Israel had the great privi...
• 2. The angel's announcement to Mary 1:28-38
  1:28 The fact that Gabriel greeted Mary as he did and did not greet Zechariah the same way shows Mary's favored position. Gabriel's greeting was customary: Hail! or Greetings! (Gr. chaire). Mary was highly "favored"(Gr. kecha...
• 3. Mary's visit to Elizabeth 1:39-56
  This section brings the parallel stories of John's birth and Jesus' birth together. The two sons had their own identities and individual greatness, but Jesus was superior. John began his ministry of exalting Jesus in his moth...
• III. Women in Old Testament Times Until the Time of Jesus
  A. Women served in the doorway of the Tabernacle (Exod. 38:8; 1 Sam. 2:22).The same word (saba) is used of their work as that of the Levites. These women were probably widows who devoted themselves to the service of God.B. Mi...
• 3. Exhortation 2:10a
  These persecuted Christians did not need to fear their adversaries or death since they would live forever with Jesus Christ. "Behold"signals an oracular declaration (cf. 2:22; 3:8, 9, 20).96The devil would incite their foes t...