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Texts -- 1 Samuel 1:1-7 (NET)
Pericope
NET
- 1Sa 1:1-20 -- Hannah Gives Birth to Samuel
Bible Dictionary
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Elkanah
[ebd] God-created. (1.) The second son of Korah (Ex. 6:24), or, according to 1 Chr. 6:22, 23, more correctly his grandson. (2.) Another Levite of the line of Heman the singer, although he does not seem to have performed any of the...
[isbe] ELKANAH - el-ka'-na ('elqanah, "God has possessed"): (1) An Ephraimite, the father of Samuel (1 Sam 1:1-28; 2:11-20). Of his two wives, Hannah, the childless, was best beloved. At Shiloh she received through Eli the promise ...
[nave] ELKANAH 1. Grandson of Korah, Ex. 6:24; 1 Chr. 6:23. 2. Father of Samuel; a descendant of preceding, 1 Sam. 1:1, 4, 8, 19, 21, 23; 2:11, 20; 1 Chr. 6:27, 34. 3. A Levite, 1 Chr. 6:25, 36. 4. Possibly identical with 3, abo...
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Hannah
[ebd] favour, grace, one of the wives of Elkanah the Levite, and the mother of Samuel (1 Sam. 1; 2). Her home was at Ramathaim-zophim, whence she was wont every year to go to Shiloh, where the tabernacle had been pitched by Joshua...
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SAMUEL, BOOKS OF
[isbe] SAMUEL, BOOKS OF - || I. PLACE OF THE BOOKS OF SAMUEL IN THE HEBREW CANON II. CONTENTS OF THE BOOKS AND PERIOD OF TIME COVERED BY THE HISTORY III. SUMMARY AND ANALYSIS 1. Life of Samuel (1 Samuel 1 through 15) 2. Reign and D...
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DEUTERONOMY
[isbe] DEUTERONOMY - du-ter-on'-o-mi: 1. Name 2. What Deuteronomy Is 3. Analysis 4. Ruling Ideas 5. Unity 6. Authorship 7. Deuteronomy Spoken Twice 8. Deuteronomy's Influence in Israel's History 9. The Critical Theory LITERATURE 1....
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Haah
[nave] HAAH, mother of Samuel. Her trials and prayer, and promise, 1 Sam. 1:1-18. Samuel born to, dedicates him to God, leaves him at the temple, 1 Sam. 1:19-28. Her hymn of praise, 1 Sam. 2:1-10. Visits Samuel at the temple from...
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Faith
[nave] FAITH. 2 Sam. 22:31; Psa. 5:11; Psa. 7:1; Psa. 9:9, 10; Psa. 18:30; Psa. 32:10; Psa. 33:18, 19; Psa. 34:8, 22 vs. 1-8;; Psa. 2:12. Psa. 36:7; Psa. 40:4; Psa. 64:10; Psa. 78:7 vs. 5-7.; Psa. 84:5, 12; Psa. 112:5, 7, 8; Psa. ...
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Israel
[nave] ISRAEL 1. A name given to Jacob, Gen. 32:24-32; 2 Kin. 17:34; Hos. 12:3, 4. 2. A name of the Christ in prophecy, Isa. 49:3. 3. A name given to the descendants of Jacob, a nation. Called also Israelites, and Hebrews, Gen. 4...
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Polygamy
[nave] POLYGAMY Forbidden, Deut. 17:17; Lev. 18:18; Mal. 2:14, 15; Matt. 19:4, 5; Mark 10:2-8; 1 Tim. 3:2, 12; Tit. 1:6. Authorized, 2 Sam. 12:8. Tolerated, Ex. 21:10; 1 Sam. 1:2; 2 Chr. 24:3. Practiced, Job 27:15; by Lamech, Ge...
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Women
[nave] WOMEN Creation of, Gen. 1:27; 2:21, 22. Named, Gen. 2:23. Fall of, and curse upon, Gen. 3:1-16; 2 Cor. 11:3; 1 Tim. 2:14. Promise to, Gen. 3:15. Had separate apartments in dwellings, Gen. 24:67; 31:33; Esth. 2:9, 11. Ve...
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Phinehas
[ebd] mouth of brass, or from old Egypt, the negro. (1.) Son of Eleazar, the high priest (Ex. 6:25). While yet a youth he distinguished himself at Shittim by his zeal against the immorality into which the Moabites had tempted the ...
[isbe] PHINEHAS - fin'-e-as, -az, fin'-e-has, -haz (pinechac, "mouth of brass"): (1) Son of Eleazar and grandson of Aaron (Ex 6:25; compare 1 Ch 6:4; Ezr 7:5, where he is seen to be an ancestor of Ezra). He took a leading part in c...
[smith] (mouth of brass). Son of Eleazar and grandson of Aaron. (Exodus 6:25) He is memorable for having while quite a youth, by his zeal and energy at the critical moment of the licentious idolatry of Shittim, appeased the divine w...
[nave] PHINEHAS 1. High priest, Ex. 6:25; 1 Chr. 6:4, 50. Religious zeal of, Num. 25:7-15; Psa. 106:30. Chief of the Korahite Levites, 1 Chr. 9:19, 20. Sent to sound the trumpets in the battle with the Midianites, Num. 31:6. A ...
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Jeroham
[ebd] cherished; who finds mercy. (1.) Father of Elkanah, and grandfather of the prophet Samuel (1 Sam. 1:1). (2.) The father of Azareel, the "captain" of the tribe of Dan (1 Chr. 27:22). (3.) 1 Chr. 12:7; a Benjamite. (4.) 2 Chr....
[isbe] JEROHAM - je-ro'-ham (yerocham, "may he be compassionate!"): (1) An Ephraimite, the father of Elkanah, and grandfather of Samuel (1 Sam 1:1; 1 Ch 6:27,34 (Hebrew 12,19)): Jerahmeel is the name in Septuagint, Codex Vaticanus,...
[smith] (cherished). Father of Elkanah, the father of Samuel, of the house of Kohath. (1Â Samuel 1:1; 1Â Chronicles 6:27,34) (B.C. before 1142.) A Benjamite, the founder of a family of Bene-Jeroham. (1Â Chronicles 8:27) Probab...
[nave] JEROHAM 1. A Levite, and grandfather of Samuel, 1 Sam. 1:1; 1 Chr. 6:27, 34. 2. A chief of the tribe of Benjamin, 1 Chr. 8:27. 3. A descendant of Benjamin, 1 Chr. 9:8. 4. A priest, and father of Adaiah, who dwelt in Jerus...
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Family
[nave] FAMILY. Of Saints Blessed, Psa. 128:3, 6. Should be taught God's word, Deut. 4:9, 10. Worship God together, 1 Cor. 16:19. Be duly regulated, Prov. 31:27; 1 Tim. 3:4, 5, 12. Live in unity, Gen. 45:24; Psa. 133:1. Live ...
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Cruelty
[nave] CRUELTY. Instances of Of Sarah to Hagar, Gen. 16:6; 21:9-14. Egyptians to the Israelites, Ex. 5:6-18. Peniah to Haah, 1 Sam. 1:4-7; 2:3. Of Jews to Jesus, Matt. 26:67; 27:28-31; soldiers to Jesus, Luke 22:64; John 19:3....
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Zuph
[ebd] honeycomb, a Kohathite Levite, ancestor of Elkanah and Samuel (1 Sam. 1:1); called also Zophai (1 Chr. 6:26).
[smith] a Kohathite Levite, ancestor of Elkanah and Samuel. (1Â Samuel 1:1; 1Â Chronicles 6:35) In (1Â Chronicles 6:26) he is called ZOPHAI.
[nave] ZUPH 1. A Kohathite, 1 Sam. 1:1; 1 Chr. 6:35. 2. A district northwest of Jerusalem, 1 Sam. 9:5.
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PENINNAH
[isbe] PENINNAH - pe-nin'-a (peninnah, "coral," "pearl"): Second wife of Elkanah, father of Samuel (1 Sam 1:2,4).
[smith] (coral or pearl), one of the two wives of Elkanah. (1Â Samuel 1:2) (B.C. 1125.)
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Ramah
[isbe] RAMAH - ra'-ma (ha-ramah, without the definite article only in Neh 11:33; Jer 31:15): The name denotes height, from root rum, "to be high," and the towns to which it applied seem all to have stood on elevated sites. (1) Code...
[smith] (a hill). This is the name of several places in the holy land. One of the cities of the allotment of Benjamin. (Joshua 18:25) Its site is at er-Ram , about five miles from Jerusalem, and near to Gibeah. (Judges 4:5; 19:13; 1...
[nave] RAMAH 1. Called Rama, Matt. 2:18. A city allotted to Benjamin, Josh. 18:25; Judg. 19:13. Attempted fortification of, by King Baasha; destruction of, by Asa, 1 Kin. 15:17-22; 2 Chr. 16:1-6. People of, return from the Babyl...
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Elihu
[ebd] whose God is he. (1.) "The son of Barachel, a Buzite" (Job 32:2), one of Job's friends. When the debate between Job and his friends is brought to a close, Elihu for the first time makes his appearance, and delivers his opini...
[smith] (whose God is he (Jehovah)). One of the interlocutors in the book of Job. [JOB, JOB, BOOK OF] He is described as the "son of Baerachel the Buzite." A forefather of Samuel the prophet. (1Â Samuel 1:1) In (1Â Chronicles 27...
[nave] ELIHU 1. A Buzite and one of Job's three friends, Job 32-37. 2. Son of Tohu, 1 Sam. 1:1. Probably identical with Eliel, 1 Chr. 6:34, and Eliab, 1 Chr. 6:27. 3. A Manassite warrior, who joined David at Ziklag, 1 Chr. 12:20...
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Provoking
[nave] PROVOKING 1 Sam. 1:6, 7; 1 Kin. 18:27.
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Hophni
[ebd] pugilist or client, one of the two sons of Eli, the high priest (1 Sam. 1:3; 2:34), who, because he was "very old," resigned to them the active duties of his office. By their scandalous conduct they brought down a curse on t...
[nave] HOPHNI Son of Eli, 1 Sam. 1:3. Sin of, 1 Sam. 2:12-36; 3:11-14. Death of, 1 Sam. 4:4, 11, 17.
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Nahath
[isbe] NAHATH - na'-hath (nachath): (1) A grandson of Esau (Gen 36:13; 1 Ch 1:37). (2) A descendant of Levi and ancestor of Samuel (1 Ch 6:26); also called "Toah" (1 Ch 6:34) and "Tohu" (1 Sam 1:1). (3) A Levite who, in the time of...
[nave] NAHATH 1. Son of Reuel, Gen. 36:13, 17; 1 Chr. 1:37. 2. Called also Toah and Tohu. A Levite, 1 Chr. 6:26, 34; 1 Sam. 1:1. 3. A Levite and overseer of the sacred offerings, 2 Chr. 31:13.
Arts
Questions
- The Ark of the Covenant was definitely real and was a part of the tabernacle, being placed in the Holy of Holies behind the curtain. I will include articles below from three Bible Dictionaries that will give you some informat...
Sermon Illustrations
Resources/Books
Expository Notes on the Bible (Constable)
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After the process of assigning land to the three tribes mentioned above, Israel's attention turned to relocating the tabernacle in a more central location (v. 1). God undoubtedly made the choice of Shiloh (lit. rest; cf. Deut...
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The supernatural victory God had given His people elevated Gideon into national recognition. Some of the men of Israel invited Gideon to be their king and to begin a dynasty of rulers (v. 22). Perhaps they were from the north...
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The 11 tribes wisely tried to settle this problem with the Benjamites peacefully (v. 12; cf. Josh. 22:13-20). Unfortunately the Benjamites decided to support the residents of Gibeah who were their kinsmen. They should have si...
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Statements in the Book of Samuel imply that someone who had witnessed at least some of the events recorded wrote it. However the original writer must have written most of it after Samuel's death (i.e., -1 Sam. 25-2 Sam. 24) a...
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I. Eli and Samuel chs. 1-3A. The change from barrenness to fertility 1:1-2:101. Hannah's condition 1:1-82. Hannah's vow 1:9-183. Hannah's obedience 1:19-284. Hannah's song 2:1-10B. The contrast between Samuel and Eli's sons 2...
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In the first subsection (1:1-2:10) we have the joyful story of Samuel's miraculous birth and his mother's gratitude to God for reversing her barrenness and making her fertile. The significance of this story is not only that i...
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"I Samuel 1 is presented as a conventional birth narrative which moves from barrenness to birth. Laid over that plot is a second rhetorical strategy which moves from complaint to thanksgiving. With the use of this second stra...
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Samuel's parents lived near Ramathaim-zopphim (lit. two heights, elsewhere called Ramah, e.g., v. 19, lit. height) in Ephraim in central Canaan.14Samuel's father, Elkanah, was an Ephraimite by residence. He was really a Levit...
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Elkanah was a bigamist, a condition forbidden by God (Gen. 2:24). However, he loved Hannah dearly and gave her special consideration since she was infertile (v. 5; cf. Jacob's relationship with Rachel and Leah). Hannah's ster...
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These verses provide some insight into the godly character of Samuel's mother and her personal relationship with Yahweh. That she would offer her son to God's service for life was similar to asking that God would lead your ch...
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Hannah's godly character surfaces again in the naming of Samuel. His name means "heard of God"or "God hears."Hannah, whose name means "grace"or "graciousness,"recognized that Samuel's birth was not just a coincidence but an a...
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"Scenes 3 [vv. 19-20] and 4 [vv. 21-28a] are a pair, not unlike the pairing of 1 [vv. 3-8] and 2 [vv. 9-19]. They are the two scenes of resolution. . . . These two scenes are concerned not with the birth, but with Hannah comi...
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"The future of the story now to be told in I and II Samuel concerns not only the newly born son, but the rule of Yahweh to whom laments are addressed and thanksgiving uttered. No wonder the narrative ends with yielding, grate...
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Some commentators have seen Hannah's prayer as a non-essential song of praise included in the text for sentimental reasons, but this magnificent prayer provides the key to interpreting the rest of 1 and 2 Samuel. In this pray...
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These verses summarize Samuel's continuing ministry as a prophet in Israel. Samuel qualified for this privilege by his faithful obedience to God's will as he knew it. God sovereignly chose Samuel for this ministry, but his di...
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The Philistines, as we have already seen in Judges, were Israel's primary enemy to the west at this time. Samson, too, fought the Philistines (Judg. 13-16).52There are about 150 references to the Philistines in 1 and 2 Samuel...
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The writer's attention focused next on Saul's activities. He used the literary device of focusing on David, then on Saul, then on David, etc. He used the same technique in chapters 1-3 with Samuel and Eli's sons to contrast S...
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Ackroyd, Peter R. The First Book of Samuel. Cambridge Bible Commentary on the New English Bible series. Cambridge, Eng.: University Press, 1971._____. "The Verb Love--'Aheb in the David-Jonathan Narratives--A Footnote."Vetus ...
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Achtemeier, Paul J., and Elizabeth Achtemeier. The Old Testament Roots of Our Faith. Philadelphia: Fortress Press, 1979.Ackerman, James S. "Knowing Good and Evil: A Literary Ananysis of the Court History in 2 Samuel 9-20 and ...
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5:4-6 David was aware that the One whom he petitioned was absolutely upright. Consequently those who are boastful and presumptuous cannot count on standing before Him and finding favor in His eyes. God hates and destroys liar...
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The prophet emphasized the gracious character of Yahweh as the source of restoration for His people. Returning to the metaphor of the Lord's people as the his wife (51:17-20), Isaiah presented the joyful prospect of reconcili...
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This message demonstrates a structure that is quite typical of many others in the Book of Jeremiah (cf. 11:1-17; 17:19-27; 34:8-22). First there is an explanation of Yahweh's will (word, law; vv. 1-7), then a description of I...
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"The setting of the Mesopotamian dream-visions--which occurred in both the Assyrian period and the Babylonian period . . . --consisted of four elements: (1) the date, (2) the place of reception, (3) the recipient, and (4) the...
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This section contains material unique in Luke. The only repeated statement occurs in Luke 2:39 and Matthew 2:23. Other unique features are Luke's alternating the reader's attention between John and Jesus, and the joy that sev...
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1:5 Herod the Great ruled over Judea, the large Roman province that included all of Israel, from 37 B.C. to 4 A.D.Luke pointed out that both of John's parents had a priestly heritage. The priests in Israel had the great privi...