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Texts -- 1 Samuel 1:3 (NET)

Context
1:3 Year after year this man would go up from his city to worship and to sacrifice to the Lord of hosts at Shiloh . It was there that the two sons of Eli , Hophni and Phineas , served as the Lord’s priests .

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Expository Notes on the Bible (Constable)

  • After the process of assigning land to the three tribes mentioned above, Israel's attention turned to relocating the tabernacle in a more central location (v. 1). God undoubtedly made the choice of Shiloh (lit. rest; cf. Deut...
  • The supernatural victory God had given His people elevated Gideon into national recognition. Some of the men of Israel invited Gideon to be their king and to begin a dynasty of rulers (v. 22). Perhaps they were from the north...
  • The 11 tribes wisely tried to settle this problem with the Benjamites peacefully (v. 12; cf. Josh. 22:13-20). Unfortunately the Benjamites decided to support the residents of Gibeah who were their kinsmen. They should have si...
  • Statements in the Book of Samuel imply that someone who had witnessed at least some of the events recorded wrote it. However the original writer must have written most of it after Samuel's death (i.e., -1 Sam. 25-2 Sam. 24) a...
  • I. Eli and Samuel chs. 1-3A. The change from barrenness to fertility 1:1-2:101. Hannah's condition 1:1-82. Hannah's vow 1:9-183. Hannah's obedience 1:19-284. Hannah's song 2:1-10B. The contrast between Samuel and Eli's sons 2...
  • In the first subsection (1:1-2:10) we have the joyful story of Samuel's miraculous birth and his mother's gratitude to God for reversing her barrenness and making her fertile. The significance of this story is not only that i...
  • "I Samuel 1 is presented as a conventional birth narrative which moves from barrenness to birth. Laid over that plot is a second rhetorical strategy which moves from complaint to thanksgiving. With the use of this second stra...
  • Elkanah was a bigamist, a condition forbidden by God (Gen. 2:24). However, he loved Hannah dearly and gave her special consideration since she was infertile (v. 5; cf. Jacob's relationship with Rachel and Leah). Hannah's ster...
  • These verses provide some insight into the godly character of Samuel's mother and her personal relationship with Yahweh. That she would offer her son to God's service for life was similar to asking that God would lead your ch...
  • Hannah's godly character surfaces again in the naming of Samuel. His name means "heard of God"or "God hears."Hannah, whose name means "grace"or "graciousness,"recognized that Samuel's birth was not just a coincidence but an a...
  • "Scenes 3 [vv. 19-20] and 4 [vv. 21-28a] are a pair, not unlike the pairing of 1 [vv. 3-8] and 2 [vv. 9-19]. They are the two scenes of resolution. . . . These two scenes are concerned not with the birth, but with Hannah comi...
  • "The future of the story now to be told in I and II Samuel concerns not only the newly born son, but the rule of Yahweh to whom laments are addressed and thanksgiving uttered. No wonder the narrative ends with yielding, grate...
  • Some commentators have seen Hannah's prayer as a non-essential song of praise included in the text for sentimental reasons, but this magnificent prayer provides the key to interpreting the rest of 1 and 2 Samuel. In this pray...
  • These verses summarize Samuel's continuing ministry as a prophet in Israel. Samuel qualified for this privilege by his faithful obedience to God's will as he knew it. God sovereignly chose Samuel for this ministry, but his di...
  • The Philistines, as we have already seen in Judges, were Israel's primary enemy to the west at this time. Samson, too, fought the Philistines (Judg. 13-16).52There are about 150 references to the Philistines in 1 and 2 Samuel...
  • The writer's attention focused next on Saul's activities. He used the literary device of focusing on David, then on Saul, then on David, etc. He used the same technique in chapters 1-3 with Samuel and Eli's sons to contrast S...
  • Ackroyd, Peter R. The First Book of Samuel. Cambridge Bible Commentary on the New English Bible series. Cambridge, Eng.: University Press, 1971._____. "The Verb Love--'Aheb in the David-Jonathan Narratives--A Footnote."Vetus ...
  • Achtemeier, Paul J., and Elizabeth Achtemeier. The Old Testament Roots of Our Faith. Philadelphia: Fortress Press, 1979.Ackerman, James S. "Knowing Good and Evil: A Literary Ananysis of the Court History in 2 Samuel 9-20 and ...
  • This message demonstrates a structure that is quite typical of many others in the Book of Jeremiah (cf. 11:1-17; 17:19-27; 34:8-22). First there is an explanation of Yahweh's will (word, law; vv. 1-7), then a description of I...
  • This section contains material unique in Luke. The only repeated statement occurs in Luke 2:39 and Matthew 2:23. Other unique features are Luke's alternating the reader's attention between John and Jesus, and the joy that sev...
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