Advanced Commentary
Texts -- 1 Samuel 10:1-17 (NET)
Pericope
NET
- 1Sa 10:1-8 -- Samuel Anoints Saul
- 1Sa 10:9-27 -- Saul Becomes King
Bible Dictionary
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Saul
[ebd] asked for. (1.) A king of Edom (Gen. 36:37, 38); called Shaul in 1 Chr. 1:48. (2.) The son of Kish (probably his only son, and a child of prayer, "asked for"), of the tribe of Benjamin, the first king of the Jewish nation. T...
[isbe] SAUL - sol (sha'ul; Saoul): (1) The first king of Israel. I. EARLY HISTORY 1. Name and Meaning 2. Genealogy 3. Home and Station 4. Sources for Life 5. Election as King 6. Reasons for It II. REIGN AND FALL 1. His First Action...
[smith] (desired), more accurately Shaul. One of the early kings of Edom, and successor of Samlah. (Genesis 36:37,38; 1Â Chronicles 1:48) (B.C. after 1450.) The first king of Israel, the son of Kish, and of the tribe of Benjamin. ...
[nave] SAUL 1. Called also Shaul. King of Edom, Gen. 36:37, 38; 1 Chr. 1:48, 49. 2. King of Israel. A Benjamite, son of Kish, 1 Sam. 9:1, 2. Sons of, 1 Chr. 8:33. His personal appearance, 1 Sam. 9:2; 10:23. Made king of Israel,...
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Samuel
[ebd] heard of God. The peculiar circumstances connected with his birth are recorded in 1 Sam. 1:20. Hannah, one of the two wives of Elkanah, who came up to Shiloh to worship before the Lord, earnestly prayed to God that she might...
[isbe] SAMUEL - sam'-u-el (shemu'el; Samouel): The word "Samuel" signifies "name of God," or "his name is El" (God). Other interpretations of the name that have been offered are almost certainly mistaken. The play upon the name in ...
[nave] SAMUEL Miraculous birth of, 1 Sam. 1:7-20. Consecrated to God before his birth, 1 Sam. 1:11, 22, 24-28. His mother's song of thanksgiving, 1 Sam. 2:1-10. Ministered in the house of God, 1 Sam. 2:11, 18, 19. Blessed of Go...
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SAMUEL, BOOKS OF
[isbe] SAMUEL, BOOKS OF - || I. PLACE OF THE BOOKS OF SAMUEL IN THE HEBREW CANON II. CONTENTS OF THE BOOKS AND PERIOD OF TIME COVERED BY THE HISTORY III. SUMMARY AND ANALYSIS 1. Life of Samuel (1 Samuel 1 through 15) 2. Reign and D...
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KING; KINGDOM
[isbe] KING; KINGDOM - king'-dum: I. KING 1. Etymology and Definition 2. Earliest Kings 3. Biblical Signification of the Title II. KINGDOM 1. Israel's Theocracy 2. Period of Judges 3. Establishment of the Monarchy 4. Appointment of...
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HOLY SPIRIT, 1
[isbe] HOLY SPIRIT, 1 - ho'-li spir'-it: I. OLD TESTAMENT TEACHINGS AS TO THE SPIRIT 1. Meaning of the Word 2. The Spirit in Relation to the Godhead 3. The Spirit in External Nature 4. The Spirit of God In Man 5. Imparting Powers f...
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Israel
[nave] ISRAEL 1. A name given to Jacob, Gen. 32:24-32; 2 Kin. 17:34; Hos. 12:3, 4. 2. A name of the Christ in prophecy, Isa. 49:3. 3. A name given to the descendants of Jacob, a nation. Called also Israelites, and Hebrews, Gen. 4...
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TONGUES, GIFT OF
[smith] I. glotta , or glossa , the word employed throughout the New Testament for the gift now under consideration, is used-- (1) for the bodily organ of speech; (2) for a foreign word imported and half-naturalized in Greek; (3) in ...
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Symbols and Similitudes
[nave] SYMBOLS AND SIMILITUDES Trees of life and knowledge, Gen. 2:9, 17; 3:3, 24; Rev. 22:2. Rainbow, Gen. 9:12, 13. Circumcision, of the covenant of Abraham, Gen. 17:11; Rom. 4:11. Passover, of the sparing of the firstborn, an...
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PALESTINE, 2
[isbe] PALESTINE, 2 - III. Palestine in the Historic Books of the Old Testament. 1. Book of Joshua: Joshua is the great geographical book of the Old Testament; and the large majority of the 600 names of places, rivers and mountains...
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Zelzah
[isbe] ZELZAH - zel'-za (tseltsach; hallomenous megala): A place where Samuel told Saul he would meet two men with news that the asses were found. Its position is defined as "by Rachel's sepulchre, in the border of Benjamin" (1 Sam...
[smith] (shadow), a place named once only, (1Â Samuel 10:2) as on the boundary of Benjamin close to Rachel?s sepulchre, five miles southwest of Jerusalem.
[nave] ZELZAH, a city of Benjamin, 1 Sam. 10:2.
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Anointing
[isbe] ANOINTING - a-noint'-ing: A distinction was made by the ancient Hebrews between anointing with oil in private use, as in making one's toilet (cukh), and anointing as a religious rite (mashach). 1. Ordinary Use: (1) As regard...
[smith] in Holy Scripture, is either, I. Material--with oil--or II. Spiritual--with the Holy Ghost. I. MATERIAL.-- Ordinary . Anointing the body or head with oil was a common practice with the Jews, as with other Oriental nations. (...
[nave] ANOINTING Of the body, Deut. 28:40; Ruth 3:3; Esth. 2:12; Psa. 92:10; 104:15; 141:5; Prov. 27:9, 16; Eccl. 9:8; Song 1:3; 4:10; Isa. 57:9; Amos 6:6; Mic. 6:15. Of guests, 2 Chr. 28:15; Luke 7:46; the sick, Isa. 1:6; Mark 6:...
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Pipe
[ebd] (1 Sam. 10:5; 1 Kings 1:40; Isa. 5:12; 30:29). The Hebrew word halil, so rendered, means "bored through," and is the name given to various kinds of wind instruments, as the fife, flute, Pan-pipes, etc. In Amos 6:5 this word ...
[smith] (Heb. chalil). The Hebrew word so rendered is derived from a root signifying "to bore, perforate" and is represented with sufficient correctness by the English "pipe" or "flute," as in the margin of (1Â Kings 1:40) The pipe...
[nave] PIPE, a wind instrument of music. Used in religious services, 1 Sam. 10:5; Isa. 30:29. called Bagpipe in KJV Dan. 3:5, 10, 15. See: Music, Instruments of.
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Prophets
[nave] PROPHETS Called Seers, 1 Sam. 9:19; 2 Sam. 15:27; 24:11; 2 Kin. 17:13; 1 Chr. 9:22; 29:29; 2 Chr. 9:29; 12:15; 29:30; Isa. 30:10; Mic. 3:7. Schools of, 1 Kin. 20:35; 2 Kin. 2:3-15; 4:1, 38; 9:1. Kept the chronicles, 1 Chr....
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King
[ebd] is in Scripture very generally used to denote one invested with authority, whether extensive or limited. There were thirty-one kings in Canaan (Josh. 12:9, 24), whom Joshua subdued. Adonibezek subdued seventy kings (Judg. 1:...
[smith] "a chief ruler, one invested with supreme authority over a nation, tribe or country." --Webster. In the Bible the word does not necessarily imply great power or great extent of country. Many persons are called kings whom we s...
[nave] KING Called King of kings, Ezra 7:12; Ezek. 26:7; Dan. 2:37. Divinely authorized, Deut. 17:15; 1 Sam. 9:16, 17; 16:12; 1 Chr. 22:10; 2 Chr. 2:11, 12; Prov. 8:15; Dan. 2:21, 37; 4:17; 5:20; Hos. 8:4; 13:11. How chosen: By d...
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Oil
[isbe] OIL - oil (shemen; elaion): 1. Terms 2. Production and Storage 3. Uses (1) As a Commodity of Exchange (2) As a Cosmetic (3) As a Medicine (4) As a Food (5) As an Illuminant (6) In Religious Rites (a) Consecration (b) Offerin...
[nave] OIL Sacred, Ex. 30:23-25; 31:11; 35:8, 15, 28; 37:29; 39:38; Num. 4:16; 1 Chr. 9:30. Punishment for profaning, Ex. 30:31-33. Used for idols, Ezek. 23:41. Illuminating, for tabernacle, Ex. 25:6; 27:20; Lev. 24:2-4. For do...
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PARABLE
[ebd] (Gr. parabole), a placing beside; a comparison; equivalent to the Heb. mashal, a similitude. In the Old Testament this is used to denote (1) a proverb (1 Sam. 10:12; 24:13; 2 Chr. 7:20), (2) a prophetic utterance (Num. 23:7;...
[smith] (The word parable is in Greek parable (parabole) which signifies placing beside or together, a comparison, a parable is therefore literally a placing beside, a comparison, a similitude, an illustration of one subject by anoth...
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DAVID
[isbe] DAVID - da'-vid (dawidh, or dawidh, "beloved"; Daueid, also in New Testament, Dauid, Dabid; see Thayer's Lexicon): I. NAME AND GENEALOGY II. EARLY YEARS 1. Shepherd 2. Slinger 3. Harpist 4. Poet 5. Psalmist 6. Tribesman III....
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GIBEATH (1)
[isbe] GIBEATH (1) - gib'e-ath (gibh`ath): This is the status constructus of the foregoing (Gibeah). It is found in several compound place-names. (1) Gibeath-ha-araloth (gibh`ath ha`araloth). English Versions of the Bible tanslatio...
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Bread
[smith] The preparation of bread as an article of food dates from a very early period. (Genesis 18:6) The corn or grain employed was of various sorts. The best bread was made of wheat, but "barley" and spelt were also used. (John 6:9...
[nave] BREAD Called the Staff of Life, Ezek. 4:16; 5:16; 14:13. Kinds of Bread of affliction, 1 Kin. 22:27; Psa. 127:2; Hos. 9:4; Isa. 30:20; made with yeast, Lev. 7:13; 23:17; Hos. 7:4; Amos 4:5; Matt. 13:33; not made with yeast...
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FLAGON
[ebd] Heb. ashishah, (2 Sam. 6:19; 1 Chr. 16:3; Cant. 2:5; Hos. 3:1), meaning properly "a cake of pressed raisins." "Flagons of wine" of the Authorized Version should be, as in the Revised Version, "cakes of raisins" in all these ...
[isbe] FLAGON - flag'-un: The translation of 'ashishah, in the King James Version in 2 Sam 6:19; 1 Ch 16:3; Song 2:5; Hos 3:1. In all, these passages the Revised Version (British and American) reads "cake of raisins" or "raisins." ...
Arts
Questions
- In the Old Testament, the Holy Spirit was given selectively and temporarily to indwell certainly individuals for special ministries. It was not universal nor was it permanent. David's words in Psalm 51:11 make sense in light ...
- Saul's action was the product of divine discipline from God. The "spirit from the Lord" was not the Holy Spirit, but an evil spirit 1 Sam. 16:14-23. As David was invested by the Spirit, that same Spirit left Saul. This i...
- This verse is found in a context dealing with the question of Nicodemus which he gave in answer to Jesus' statement about the need to be born again. 3:9-10. Nicodemus was asking just how such spiritual transformation takes...
- The indwelling of the Holy Spirit in Old Testament times was selective and temporary. He was nevertheless working in the lives of people to do much of the same type of thing as seen in John 16:8-11, though the object of faith...
Resources/Books
Expository Notes on the Bible (Constable)
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The "rabble"(v. 4) were the non-Israelites who had come out of Egypt with God's people (Exod. 12:38). It did not take them long to become discontented with conditions in the desert and to complain about their bland diet of ma...
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After the process of assigning land to the three tribes mentioned above, Israel's attention turned to relocating the tabernacle in a more central location (v. 1). God undoubtedly made the choice of Shiloh (lit. rest; cf. Deut...
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God's Spirit then clothed Jephthah guaranteeing divine enablement and victory in the approaching encounter with the Ammonite army (v. 29; cf. 3:10; 6:34; 14:6, 19; 1 Sam. 10:10). He travelled through Gilead in the tribal terr...
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Statements in the Book of Samuel imply that someone who had witnessed at least some of the events recorded wrote it. However the original writer must have written most of it after Samuel's death (i.e., -1 Sam. 25-2 Sam. 24) a...
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The Book of Samuel covers the period of Israel's history bracketed by Samuel's conception and the end of David's reign. David turned the kingdom over to Solomon in 971 B.C.3David reigned for 40 and one-half years (2 Sam. 2:11...
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I. Eli and Samuel chs. 1-3A. The change from barrenness to fertility 1:1-2:101. Hannah's condition 1:1-82. Hannah's vow 1:9-183. Hannah's obedience 1:19-284. Hannah's song 2:1-10B. The contrast between Samuel and Eli's sons 2...
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The Philistines, as we have already seen in Judges, were Israel's primary enemy to the west at this time. Samson, too, fought the Philistines (Judg. 13-16).52There are about 150 references to the Philistines in 1 and 2 Samuel...
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"Clearly these five chapters constitute a literary unit, for they are immediately preceded by the formula that marks the end of the story of a judge (7:13-17) and immediately followed by the formula that marks the beginning o...
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In chapters 9-11 the writer painted Saul as the ideal man to serve as king from the human viewpoint. This pericope (9:1-10:16) sets forth his personal conduct.100...
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Anointing with oil was a symbolic act in Israel that pictured consecration to service. The only things anointed with oil before this anointing were the priests and the tabernacle. The oil symbolized God's Spirit, and anointin...
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We should probably not interpret the reference to God changing Saul's heart (v. 9) to mean that at this time Saul experienced personal salvation. This always takes place when a person believes God's promise, and there is no i...
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"Saul's rise to kingship over Israel took place in three distinct stages: He was (1) anointed by Samuel (9:1-10:16), (2) chosen by lot (10:17-27), and (3) confirmed by public acclamation (11:1-15).112Saul's anointing had been...
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God's Spirit came on Saul in the sense that He stirred up his spirit (cf. 10:6, 10). His response to the messengers' news was appropriate indignation since non-Israelites were attacking God's covenant people (Gen. 12:3). Saul...
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The writer wrote chapters 12-15 very skillfully to parallel chapters 8-11. Each section begins with Samuel warning the people about the dangers of their requesting a king (chs. 8 and 12). Each one also follows with a descript...
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The people's rebellion against God was not something they could undo. Consequences would follow. Nevertheless Samuel counselled them to follow and serve the Lord faithfully from then on. They should not fear that God would ab...
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The writer introduced the history of Saul's reign by referring to the king's age and possibly the length of his reign. Verse one contains a textual corruption in the Hebrew text.132There the verse reads, "Saul was . . . years...
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"In the short pericope 13:7b-15a obedience was the stone on which Saul stumbled; here it is the rock that crushes him."147Chapter 15 records one of the battles Saul had with the Amalekites, Israel's enemy to the south (cf. 14...
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The exciting story of David and Goliath illustrates what it was that God saw in David's heart that led Him to choose David for the position of king. It also shows how and why others in Israel began to notice David. David foug...
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Earlier the writer narrated Saul's anointing, military success, and the popular reaction to him (chs. 10-11). Now he followed the same pattern by recording David's anointing, military success, and the popular reaction to him ...
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How natural it was for David to seek refuge with the faithful prophet Samuel who resided less than an hour's walk from Saul's headquarters. Naioth was evidently a compound within Ramah where Samuel headed a school of prophets...
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Saul concluded at first that David had not come to the new moon sacrificial meal because he was unclean (cf. Lev. 7:20-21; 15:16). His continued absence required an explanation, which Saul looked to David's friend to provide....
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Ackroyd, Peter R. The First Book of Samuel. Cambridge Bible Commentary on the New English Bible series. Cambridge, Eng.: University Press, 1971._____. "The Verb Love--'Aheb in the David-Jonathan Narratives--A Footnote."Vetus ...
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Chapters 9-20 contrast with chapters 2-8 in that this later section is negative whereas the earlier one was positive. It records failure; the former records success. Compare the similar narrative of Saul's triumphs (1 Sam. 7-...
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This second descendant of Saul demonstrated a reaction to David that was the opposite of Ziba's. Ziba had been ingratiating and submissive, but Shimei, a "reptile of the royal house of Saul,"245was insulting and defiant (cf. ...
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Adonijah was David's fourth son (2 Sam. 3:4) and the eldest one living at this time. Evidently he believed it was more important that the eldest son succeed David, as was customary in the Near East, than that the king of Yahw...
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It was common in the ancient Near East for creditors to enslave the children of debtors who could not pay. The Mosaic Law also permitted this practice (Exod. 21:2-4, Lev. 25:39). However servitude in Israel was to end on the ...
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God had told Elijah that he would anoint Jehu (1 Kings 19:16).55He did this through his successor Elisha who accomplished it by using one of his protégés (v. 1). Jehu would wipe out Omri's dynasty in Israel (v. 7-10...
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In this verse David described God as a host rather than as a shepherd. As a gracious host God provides hospitality for His people. He supplies us with what we need and desire lavishly, and He does so not by removing us from t...
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Messiah would meet certain qualifications (vv. 2-3a) and would rule with absolute justice (vv. 3b-5) with the result that people would live in peace (vv. 6-9)11:1 The prophet had just described Assyria cut down like a forest ...
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These two chapters begin with an introduction of the Servant (Messiah) and His mission. That the Servant of the Servant Songs is the same person as the Anointed One (Messiah) of chapter 11 is clear from what Isaiah wrote abou...
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This account describes other things associated with Jeremiah's being set at liberty. It contains more detail than 39:11-14.40:1 Evidently after Jeremiah's release in Jerusalem Babylonian soldiers rounded him up when they saw ...
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2:1 Yahweh instructed Ezekiel to stand on his feet because the Lord wanted to speak with him."Not paralysis before him is desired by God, but reasonable service. . . . It is man erect, man in his manhood, with whom God will h...
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The target audience of this warning passage was originally the leaders as well as the ordinary citizens of Israel.5:1 Hosea called on the Israelite priests, the whole population of Israel, and the royal household to hear this...
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2:28-29 After this, namely, after the deliverance from the northern invader just described, God promised to pour out His Spirit on all mankind without gender, age, class, or position distinction.29In Old Testament times God g...
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6:8 The prophet announced further that the sovereign Yahweh of hosts, even He, had sworn by Himself (cf. 4:2; 8:7). He loathed the pride of Jacob. "Jacob"refers to the Northern Kingdom (cf. 3:13), and "the pride of Jacob"is p...
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This incident, appearing only in Luke's Gospel, illustrates the truth just expressed in verse 35. Here is a case in point of what Jesus had just described happening (v. 34). Jesus reached out to a sinner only to receive criti...
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John now presented evidence that Jesus knew people as no others did and that many believed in His name (2:23). This constitutes further witness that He is the Son of God. John summarized several conversations that Jesus had w...
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Luke introduced the beginning of Jesus' earthly ministry with His baptism with the Spirit (Luke 3:21-22). He paralleled this with the beginning of Jesus' heavenly ministry with the Spirit baptism of His disciples (Acts 2:1-4)...
Expositions Of Holy Scripture (Maclaren)
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1 Samuel 10:17-27These verses fit on to 1 Samuel 8., 1 Samuel 9, through 1 Samuel 10:16, being probably from another source, inserted here because the anointing of Saul, told in them, did occur between Samuel's dismissal of t...
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Probably the war with the Ammonite king Nahash, which had postponed the formal inauguration of the king, had been carried on in the neighborhood of the Jordan valley; and thus Gilgal would be a convenient rendezvous. But it w...