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Texts -- 1 Samuel 21:5 (NET)
Pericope
NET
- 1Sa 21:1-8 -- David Goes to Nob
Bible Dictionary
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Ahimelech
[ebd] brother of the king, the son of Ahitub and father of Abiathar (1 Sam. 22:20-23). He descended from Eli in the line of Ithamar. In 1 Chr. 18:16 he is called Abimelech, and is probably the same as Ahiah (1 Sam. 14:3, 18). He w...
[isbe] AHIMELECH - a-him'-e-lek ('achimelekh, "brother of a king," or, "my brother is king," or, "king is brother"): (1) The father of David's high priest Abiathar: son of Ahitub, the son of Phinehas, the son of Eli (1 Sam 21:1,2,8...
[nave] AHIMELECH A high priest, during the reign of David. Gives consecrated bread and the sword of Goliath to David, 1 Sam. 21; Mark 2:26. Slain by command of Saul, 1 Sam. 22:9-22. 2. A Hittite, and friend of David, 1 Sam. 26:6....
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David
[ebd] beloved, the eighth and youngest son of Jesse, a citizen of Bethlehem. His father seems to have been a man in humble life. His mother's name is not recorded. Some think she was the Nahash of 2 Sam. 17:25. As to his personal ...
[nave] DAVID 1. King of Israel. Genealogy of, Ruth 4:18-22; 1 Sam. 16:11; 17:12; 1 Chr. 2:3-15; Matt. 1:1-6; Luke 3:31-38. A shepherd, 1 Sam. 16:11. Kills a lion and a bear, 1 Sam. 17:34-36. Anointed king, while a youth, by the ...
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BAG
[ebd] (1.) A pocket of a cone-like shape in which Naaman bound two pieces of silver for Gehazi (2 Kings 5:23). The same Hebrew word occurs elsewhere only in Isa. 3:22, where it is rendered "crisping-pins," but denotes the reticule...
[isbe] BAG - Bags of various kinds are mentioned in the English Bible, but often in a way to obscure rather than tr the original. (1) "Bag" is used for a Hebrew word which means a shepherd's "bag," rendered "wallet" in the Revised ...
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VESSEL
[isbe] VESSEL - ves'-el: Is used freely in English Versions of the Bible to translate keli, the Aramaic ma'n, and skeuos, words all meaning "an implement or utensil" of any kind, when the context shows that a hollow utensil is mean...
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URIAH; URUAH
[isbe] URIAH; URUAH - u-ri'-a, u-ri'-ja ('uriyah, in Jer 26:20 'uriyahu, "flame of Yahweh" or "my light is Yahweh"; the Septuagint and the New Testament Our(e)ias, with variants; the King James Version has Urijah in 2 Ki 16:10-16; ...
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TABERNACLE, B
[isbe] TABERNACLE, B - B. IN CRITICISM I. CONSERVATIVE AND CRITICAL VIEWS II. ARGUMENTS IN SUPPORT OF THE CRITICAL THEORY EXAMINED 1. Not Stated, That the Temple Was Constructed after the Pattern of the Tabernacle 2. No Trace of th...
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YEA
[isbe] YEA - ya. 1. In the Old Testament: ('aph, "also," "moreover," "yea" (1 Sam 21:5 the King James Version; 1 Sam 24:11, etc.), gam, "also," "likewise," "moreover," "yea" (2 Ki 2:3; 16:3, etc.], ki, "inasmuch," "certainly," "dou...
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Confidence
[nave] CONFIDENCE. Betrayed Instances of: Joshua, by the Gibeonites, Josh. 9:3-15. Eglon, by Ehud, Judg. 3:15-23. Ahimelech, by David, 1 Sam. 21:1-9. Abner, by Joab, 2 Sam. 3:27. Amasa, by Joab, 2 Sam. 20:9, 10. The worship...
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Tabernacle
[nave] TABERNACLE One existed before Moses received the pattern authorized on Mount Sinai, Ex. 33:7-11. The one instituted by Moses was called Sanctuary, Ex. 25:8; Tabernacle, Ex. 27:21; 33:7; 2 Chr. 5:5; of Testimony, Ex. 38:21; ...
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Nob
[nave] NOB A city of Benjamin, Neh. 11:31, 32. Called "the city of the priests,'' 1 Sam. 22:19. Abode of Ahimelech, the priest, 1 Sam. 21:1; 22:11. Probable seat of the tabernacle in Saul's time, 1 Sam. 21:4, 6, 9. David flees ...
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Lies and Deceits
[nave] LIES AND DECEITS Ex. 23:1; Lev. 6:2-7; Lev. 19:11, 12, 16 Ex. 20:16. Job 13:4; Job 21:34; Job 27:4; Job 31:5, 6, 33; Job 36:4; Psa. 5:6, 9; Psa. 10:7; Psa. 12:2, 3; Psa. 28:3; Psa. 31:18; Psa. 34:13 1 Pet. 3:10. Psa. 36:3; P...
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SHEWBREAD, THE
[isbe] SHEWBREAD, THE - sho'-bred lechem ha-panim, "bread of the presence"; he prothesis ton arton (Heb 9:2); the American Standard Revised Version "showbread"). See SHEW: 1. The Term: The marginal reading of Ex 25:30; 35:13, the R...
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Betrayal
[nave] BETRAYAL Of Jesus, Matt. 26:14-16, 45-50; Mark 14:10, 11; Luke 22:3-6; 22:47, 48; John 13:21. Of others, foretold, Matt. 20:18; 24:10. Of David, by Doeg, 1 Sam. 22:9, 10, with chapter 21:1-10. Of cities, Judg. 1:24, 25. S...
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MANNER; MANNERS
[isbe] MANNER; MANNERS - man'-er, man'-erz (dabhar, derekh, mishpaT; ethos, houtos): 1. As Used in the Old Testament: "Manner" (probably from manus, "the hand," mode of handling things, or acting) is in the Bible in general equival...
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Quotations
[ebd] from the Old Testament in the New, which are very numerous, are not made according to any uniform method. When the New Testament was written, the Old was not divided, as it now is, into chapters and verses, and hence such pe...
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Judges, Book of
[ebd] is so called because it contains the history of the deliverance and government of Israel by the men who bore the title of the "judges." The book of Ruth originally formed part of this book, but about A.D. 450 it was separate...
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Bread
[ebd] among the Jews was generally made of wheat (Ex. 29:2; Judg. 6:19), though also sometimes of other grains (Gen. 14:18; Judg. 7:13). Parched grain was sometimes used for food without any other preparation (Ruth 2:14). Bread wa...
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Shewbread
[ebd] Ex. 25:30 (R.V. marg., "presence bread"); 1 Chr. 9:32 (marg., "bread of ordering"); Num. 4:7: called "hallowed bread" (R.V., "holy bread") in 1 Sam. 21:1-6. This bread consisted of twelve loaves made of the finest flour. The...
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ABIATHAR
[isbe] ABIATHAR - a-bi'-a-thar, ab-i-a'-thar ('ebhyathar, "father of super-excellence," or, "the super-excellent one is father." With changed phraseology these are the explanations commonly given, though "a father remains" would be...
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EZEKIEL, 2
[isbe] EZEKIEL, 2 - II. Significance of Ezekiel in Israel's Religious History. Under the first head we will consider the formal characteristics and significance of the book; and the examination of its contents will form the subject...
Arts
Resources/Books
Expository Notes on the Bible (Constable)
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This chapter concludes the regulations on uncleanness (chs. 11-15)."The uncleanness laws start with uncleanness that is permanent: that associated with various animals and food (ch. 11). Then they deal with the uncleanness of...
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After the process of assigning land to the three tribes mentioned above, Israel's attention turned to relocating the tabernacle in a more central location (v. 1). God undoubtedly made the choice of Shiloh (lit. rest; cf. Deut...
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Statements in the Book of Samuel imply that someone who had witnessed at least some of the events recorded wrote it. However the original writer must have written most of it after Samuel's death (i.e., -1 Sam. 25-2 Sam. 24) a...
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The Book of Samuel covers the period of Israel's history bracketed by Samuel's conception and the end of David's reign. David turned the kingdom over to Solomon in 971 B.C.3David reigned for 40 and one-half years (2 Sam. 2:11...
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I. Eli and Samuel chs. 1-3A. The change from barrenness to fertility 1:1-2:101. Hannah's condition 1:1-82. Hannah's vow 1:9-183. Hannah's obedience 1:19-284. Hannah's song 2:1-10B. The contrast between Samuel and Eli's sons 2...
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The Philistines, as we have already seen in Judges, were Israel's primary enemy to the west at this time. Samson, too, fought the Philistines (Judg. 13-16).52There are about 150 references to the Philistines in 1 and 2 Samuel...
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The basic theme in Samuel, that blessing, and in particular fertility of all kinds, follows from faithful commitment to God's revealed will, continues in this section. However another major motif now becomes more prominent. W...
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God used a humble weapon to give His people a great victory in response to one person's faith. This is another instance of God bringing blessing to and through a person who committed himself to simply believing and obeying Go...
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In chapters 21-30 we see David's forces growing stronger and stronger while Saul's forces get weaker and weaker. This is a further demonstration of the fertility theme. However these chapters also develop the motif of the pro...
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"The two chapters comprise a literary unit of three sections arranged in chiastic order. Chapters 21:1-9 and 22:6-23 are concerned with the priestly compound at Nob in Benjamin while the central section (21:10-22:5) summarize...
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Nob stood one and one-half miles northeast of Jerusalem and two and one-half miles southeast of Gibeah. There Ahimelech served as high priest. Priestly activity and evidently the tabernacle were now there (cf. 17:54). It is s...
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David's next refuge also proved to be insecure. It is a mystery why he sought refuge with Goliath's sword in that giant's hometown. As Chuck Swindoll once said, David would have been as conspicuous in Gath as Dolly Parton in ...
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The writer's attention focused next on Saul's activities. He used the literary device of focusing on David, then on Saul, then on David, etc. He used the same technique in chapters 1-3 with Samuel and Eli's sons to contrast S...
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The incident recorded in this chapter concerns cutting off (vv. 4, 5, 11, 21). David had the opportunity and received encouragement to cut off Saul's life but chose to cut off only his robe hem. He ended up promising not to c...
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The other Israelite soldiers retreated when they heard that Saul and his sons had died. This left towns in the region open for Philistine seizure. Instead of driving the native inhabitants out of the land Saul had made it pos...
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Ackroyd, Peter R. The First Book of Samuel. Cambridge Bible Commentary on the New English Bible series. Cambridge, Eng.: University Press, 1971._____. "The Verb Love--'Aheb in the David-Jonathan Narratives--A Footnote."Vetus ...
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Students of David's lament over Saul and Jonathan's deaths have called it the Song of the Bow (cf. v. 22).10Many people in Judah learned and sang it (v. 18). The Book of Jasher (v. 18) is no longer extant (cf. Josh. 10:13)."H...
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Chapters 9-20 contrast with chapters 2-8 in that this later section is negative whereas the earlier one was positive. It records failure; the former records success. Compare the similar narrative of Saul's triumphs (1 Sam. 7-...
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David compounded his sin by trying to cover it up rather than confessing it. He tried three cover-ups: a "clean"one (vv. 6-11), a "dirty"one (vv. 12-13), and a "criminal"one (vv. 14-17).178David's suggestion that Uriah go hom...
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The immediate connection between this section and what precedes is twofold. The first is the theme of rising opposition (11:2-13:53), and the second is the heavy yoke of Pharisaic tradition that made the Israelites weary and ...
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2:23-24 Jesus' disciples did something that the Mosaic Law permitted when they plucked the ears of wheat or barley (Deut. 23:25). However by doing it on a Sabbath day they violated a traditional Pharisaic interpretation of th...
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The final two instances of confrontation with the Pharisees that Luke recorded involved Sabbath observance. The Sabbath was one of Judaism's main institutions, and Jesus' violation of traditional views on Sabbath observance b...
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This section opens and closes with explicit references to the will of God.4:3-5 The will of God for the Christian is clear. Positively it is sanctification, namely a life set apart from sin unto God. Negatively it involves ab...