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Texts -- 1 Samuel 24:4-22 (NET)
Pericope
NET
- 1Sa 24:1-22 -- David Spares Saul's Life
Bible Dictionary
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David
[ebd] beloved, the eighth and youngest son of Jesse, a citizen of Bethlehem. His father seems to have been a man in humble life. His mother's name is not recorded. Some think she was the Nahash of 2 Sam. 17:25. As to his personal ...
[isbe] DAVID - da'-vid (dawidh, or dawidh, "beloved"; Daueid, also in New Testament, Dauid, Dabid; see Thayer's Lexicon): I. NAME AND GENEALOGY II. EARLY YEARS 1. Shepherd 2. Slinger 3. Harpist 4. Poet 5. Psalmist 6. Tribesman III....
[smith] (well-beloved), the son of Jesse. His life may be divided into three portions: His youth before his introduction to the court of Saul; His relations with Saul; His reign. The early life of David contains in many important re...
[nave] DAVID 1. King of Israel. Genealogy of, Ruth 4:18-22; 1 Sam. 16:11; 17:12; 1 Chr. 2:3-15; Matt. 1:1-6; Luke 3:31-38. A shepherd, 1 Sam. 16:11. Kills a lion and a bear, 1 Sam. 17:34-36. Anointed king, while a youth, by the ...
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Flea
[ebd] David at the cave of Adullam thus addressed his persecutor Saul (1 Sam. 24:14): "After whom is the king of Israel come out? after whom dost thou pursue? after a dead dog, after a flea?" He thus speaks of himself as the poor,...
[isbe] FLEA - fle (par`osh; compare Arabic barghut, "flea," and barghash, "mosquito" (1 Sam 24:14; 26:20); kinnim (Ex 8:16), "lice," the Revised Version, margin "sandflies" or "fleas"; Septuagint skniphes, probably best rendered "g...
[smith] an insect but twice mentioned in Scripture, viz., in (1Â Samuel 24:14; 26:20) Fleas are abundant in the East, and afford the subject of many proverbial expressions.
[nave] FLEA, 1 Sam. 24:14; 26:20.
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Ingratitude
[nave] INGRATITUDE. Of Mankind to God Num. 16:9, 10; Deut. 8:12-14 Deut. 6:11, 12. Deut. 28:47, 48; Deut. 31:16; Deut. 32:6, 15, 18 v. 13.; Judg. 2:10-12; Judg. 8:34, 35; Judg. 10:11, 13, 14 Neh. 9:25, 35; Psa. 106:7, 21; Jer. 2:...
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En-gedi
[nave] EN-GEDI, called Hazezon-tamar. A city allotted to Judah, Josh. 15:62. Built by the Amorites, Gen. 14:7; 2 Chr. 20:2. Famous for its vineyards, Song 1:14. Wilderness of, in the vicinity of the Dead Sea. David uses as a stro...
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Saul
[isbe] SAUL - sol (sha'ul; Saoul): (1) The first king of Israel. I. EARLY HISTORY 1. Name and Meaning 2. Genealogy 3. Home and Station 4. Sources for Life 5. Election as King 6. Reasons for It II. REIGN AND FALL 1. His First Action...
[nave] SAUL 1. Called also Shaul. King of Edom, Gen. 36:37, 38; 1 Chr. 1:48, 49. 2. King of Israel. A Benjamite, son of Kish, 1 Sam. 9:1, 2. Sons of, 1 Chr. 8:33. His personal appearance, 1 Sam. 9:2; 10:23. Made king of Israel,...
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Self-control
[nave] SELF-CONTROL Of Saul, 1 Sam. 10:27. Of David, 1 Sam. 24:1-15; 26:1-20. miscellaneous Matt. 23:25; Acts 24:25; 1 Cor. 7:5, 9; 9:25; Gal. 5:23; 2 Tim. 3:3; Tit. 1:8; 2 Pet. 1:6 See: Abstinence, Total; Graces, Christian; Pati...
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Magnanimity
[nave] MAGNANIMITY. Instances of Joshua and the elders of Israel to the Gibeonites who had deceived the Israelites, Josh. 9:3-27. Of Moses, See: Moses. David to Saul, 1 Sam. 24:3-11. Ahab to Ben Hadad, 1 Kin. 20:32-34. See: C...
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Providence
[ebd] literally means foresight, but is generally used to denote God's preserving and governing all things by means of second causes (Ps. 18:35; 63:8; Acts 17:28; Col. 1:17; Heb. 1:3). God's providence extends to the natural world...
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Cave
[ebd] There are numerous natural caves among the limestone rocks of Syria, many of which have been artificially enlarged for various purposes. The first notice of a cave occurs in the history of Lot (Gen. 19:30). The next we read ...
[nave] CAVE Used as a dwelling: By Lot, Gen. 19:30; Elijah, 1 Kin. 19:9; Israelites, Ezek. 33:27; saints, Heb. 11:38. Place of refuge, Josh. 10:16-27; Judg. 6:2; 1 Sam. 13:6; 1 Kin. 18:4, 13; 19:9, 13. Burial place, Gen. 23:9-20;...
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Loyalty
[nave] LOYALTY Enjoined, Ex. 22:28; Num. 27:20; Ezra 6:10; 7:26; Job 34:18; Prov. 24:21; Eccl. 8:2; 10:4; Rom. 13:1; Tit. 3:1. Enforced, Ezra 10:8; Prov. 17:11. Disloyalty, 2 Pet. 2:10. See: Patriotism. Instances of Israelites...
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Mercy
[nave] MERCY. 2 Sam. 22:26; Psa. 18:25; Psa. 37:25, 26; Psa. 85:10; Prov. 3:3, 4; Prov. 11:17; Prov. 12:10; Prov. 14:21, 22, 31; Prov. 20:28; Prov. 21:21; Hos. 4:1; Hos. 12:6; Mic. 6:8; Matt. 5:7; Matt. 23:23; Luke 6:36; Rom. 12:8...
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Citizenship
[nave] CITIZENSHIP. Duties of Ex. 22:28 Acts 23:5. Num. 27:20; Ezra 6:10; Ezra 7:26; Ezra 10:8; Prov. 16:14, 15; Prov. 24:21; Prov. 25:6, 7, 15; Eccl. 8:2-4; Eccl. 10:4, 20; Jer. 29:7; Matt. 17:24-27; Matt. 22:17-21 Mark 12:14-17...
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Hachilah
[ebd] the darksome hill, one of the peaks of the long ridge of el-Kolah, running out of the Ziph plateau, "on the south of Jeshimon" (i.e., of the "waste"), the district to which one looks down from the plateau of Ziph (1 Sam. 23:...
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Messiah
[isbe] MESSIAH - me-si'-a (mashiach; Aramaic meshicha'; Septuagint Christos, "anointed"; New Testament "Christ"): 1. Meaning and Use of the Term 2. The Messianic Hope I. THE MESSIAH IN THE OLD TESTAMENT 1. The Messianic King (1) Is...
[nave] MESSIAH 1 Sam. 2:10, 35; 12:3, 5; 16:6; 24:6, 6, 10; 26:9, 11, 16, 23; 2 Sam. 1:14, 16, 21; 19:21; 22:51; 23:1; 1 Chr. 16:22; 2 Chr. 6:42; Psa. 2:2; 18:50; 20:6; 28:8; 84:9; 89:38, 51; 105:15; 132:10, 17; Isa. 45:1; Lam. 4:2...
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Dog
[ebd] frequently mentioned both in the Old and New Testaments. Dogs were used by the Hebrews as a watch for their houses (Isa. 56:10), and for guarding their flocks (Job 30:1). There were also then as now troops of semi-wild dogs ...
[isbe] DOG - kelebh; (compare Arabic kelb, "dog"); kuon; and diminutive kunarion): References to the dog, both in the Old Testament and in the New Testament, are usually of a contemptuous character. A dog, and especially a dead dog...
[smith] an animal frequently mentioned in Scripture. It was used by the hebrews as a watch for their houses, (Isaiah 56:10) and for guarding their flocks. (Job 30:1) Then also, as now troops of hungry and semi-wild dogs used to wande...
[nave] DOG Price of, not to be brought into the sanctuary, Deut. 23:18. Shepherd dogs, Job 30:1. Habits of: Licking blood, 1 Kin. 21:19; 22:38; licking sores, Luke 16:21; returns to his vomit, Prov. 26:11; 2 Pet. 2:22; lapping of...
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Forgiveness
[nave] FORGIVENESS. Of Enemies Ex. 23:4, 5; Prov. 19:11; Prov. 24:17, 29; Prov. 25:21, 22, Rom. 12:20. Eccl. 7:21; Matt. 5:7, 39-41, 43-46 vs. 47,48;; Luke 6:27-34. Matt. 6:12 [Luke 11:4]. Matt. 6:14, 15; Matt. 18:21-35; Mark 11:...
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MASTER
[isbe] MASTER - mas'-ter ('adhon, ba`al, rabbi; despotes, didaskalos, kurios, rhabbi): "Master," when the translation of 'adhon, "ruler," "lord" (Sir), often translated "lord," denotes generally the owner or master of a servant or ...
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God
[nave] GOD. List of Sub-Topics Miscellany; Unclassified Scriptures Relating to; Access to; Compassion of; Creator; Creator of Mankind; Eternity of; Faithfulness of; Fatherhood of; Favor of; Foreknowledge of; Glory of; Goodness of...
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Heart
[isbe] HEART - hart (lebh, lebhabh; kardia): The different senses in which the word occurs in the Old Testament and the New Testament may be grouped under the following heads: 1. Various Meanings: It represents in the first place t...
[nave] HEART, seat of the affections. Renewed Deut. 30:6; Psa. 51:10; Ezek. 11:19; 18:31; 36:26; Rom. 2:29; Eph. 4:23; Col. 3:10. Regenerated, John 3:3, 7. Graciously affected of God, 1 Sam. 10:26; 1 Chr. 29:18; Ezra 6:22; 7:27;...
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PARABLE
[ebd] (Gr. parabole), a placing beside; a comparison; equivalent to the Heb. mashal, a similitude. In the Old Testament this is used to denote (1) a proverb (1 Sam. 10:12; 24:13; 2 Chr. 7:20), (2) a prophetic utterance (Num. 23:7;...
[smith] (The word parable is in Greek parable (parabole) which signifies placing beside or together, a comparison, a parable is therefore literally a placing beside, a comparison, a similitude, an illustration of one subject by anoth...
Arts
Resources/Books
Expository Notes on the Bible (Constable)
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Perhaps God initiated this command in response to the incident of Sabbath-breaking just mentioned.The Israelites were to wear tassels on the four corners of their upper outer garments (Deut. 22:12). The text does not explain ...
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Statements in the Book of Samuel imply that someone who had witnessed at least some of the events recorded wrote it. However the original writer must have written most of it after Samuel's death (i.e., -1 Sam. 25-2 Sam. 24) a...
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The Book of Samuel covers the period of Israel's history bracketed by Samuel's conception and the end of David's reign. David turned the kingdom over to Solomon in 971 B.C.3David reigned for 40 and one-half years (2 Sam. 2:11...
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I. Eli and Samuel chs. 1-3A. The change from barrenness to fertility 1:1-2:101. Hannah's condition 1:1-82. Hannah's vow 1:9-183. Hannah's obedience 1:19-284. Hannah's song 2:1-10B. The contrast between Samuel and Eli's sons 2...
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The writer introduced the history of Saul's reign by referring to the king's age and possibly the length of his reign. Verse one contains a textual corruption in the Hebrew text.132There the verse reads, "Saul was . . . years...
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"In the short pericope 13:7b-15a obedience was the stone on which Saul stumbled; here it is the rock that crushes him."147Chapter 15 records one of the battles Saul had with the Amalekites, Israel's enemy to the south (cf. 14...
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The basic theme in Samuel, that blessing, and in particular fertility of all kinds, follows from faithful commitment to God's revealed will, continues in this section. However another major motif now becomes more prominent. W...
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In chapters 21-30 we see David's forces growing stronger and stronger while Saul's forces get weaker and weaker. This is a further demonstration of the fertility theme. However these chapters also develop the motif of the pro...
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The writer's attention focused next on Saul's activities. He used the literary device of focusing on David, then on Saul, then on David, etc. He used the same technique in chapters 1-3 with Samuel and Eli's sons to contrast S...
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". . . chapters 24-26 form a discrete literary unit within 1 Samuel. Chapters 24 and 26 are virtually mirror images of each other, beginning with Saul's receiving a report about David's latest hiding place (24:1; 26:1), focus...
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The incident recorded in this chapter concerns cutting off (vv. 4, 5, 11, 21). David had the opportunity and received encouragement to cut off Saul's life but chose to cut off only his robe hem. He ended up promising not to c...
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Engedi lay near the Salt Sea's western shore close to its mid-point north to south. Even today it is a refreshing oasis with waterfall, tropical plants, and wild goats. The Hebrew word means "spring of the kid."It may have be...
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The object lesson that David presented to Saul had a double application. David proved that he was not trying to kill Saul because Saul was the Lord's anointed. Furthermore he showed that it was inappropriate for Saul to seek ...
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David's words and actions convicted Saul of his actions (v. 17), and the king wept tears of remorse (v. 16). He referred to David as his "son"(v. 16), as David had earlier called Saul his "father"(v. 11). Saul confessed David...
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"Chapter 25 is the central panel in the triptych that comprises chapters 24-26. As such it not only anchors the literary unit but also facilitates the fact that chapters 24 and 26 mirror each other."244This central chapter al...
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Samuel's years of being a blessing to all Israel ended at this time. David took his place as God's major channel of blessing to the nation. It is appropriate that the notice of Samuel's death occurs here since Saul had just a...
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Both Maon and Carmel (meaning "Garden Spot") stood about 14 miles west of Engedi and about 7 miles south-southeast of Hebron. The reference to Nabal's 3,000 sheep may be an allusion to Saul's 3,000 soldiers (24:2). As the sto...
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David heard the Lord's voice behind Abigail's words. Consequently he blessed the Lord, her discernment, and her. God had used David's conscience to keep him from killing Saul (24:5), and now He had used Abigail's appeal to ke...
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Again the scene shifts to Saul (cf. ch. 24). The writer contrasted his improper attitudes and behavior and their consequences with David's proper attitudes and behavior and their consequences. There are many similarities betw...
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Ahimelech the Hittite may have been a foreign mercenary (cf. Uriah the Hittite, 2 Sam. 11:3). The writer may have mentioned him to show the extent of David's appeal. Abishai was David's nephew, one of the sons of his sister Z...
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Evidently the realization that David or Abishai again could have killed him but did not led Saul to respond to David tenderly calling him his son (v. 17; cf. vv. 21, 25). Indeed, David had behaved as a loyal son toward Saul. ...
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Saul again confessed that he had sinned, as he had done when he had sacrificed at Gilgal (v. 21; cf. 15:24, 30) and when David had spared his life in the cave (24:17). Nevertheless he seems to have failed again to follow thro...
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Was it God's will for David to leave Israel and move to Philistia? The text does not say, but there are indications that lead me to believe that he should not have done this even though he must have felt almost forced to do s...
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Evidently Saul knew the woman would not cooperate with him if she knew who he was, so he disguised himself (v. 8). He further hid his hypocrisy by visiting her under cover of darkness. Saul sank so low as to swear to the woma...
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The other Israelite soldiers retreated when they heard that Saul and his sons had died. This left towns in the region open for Philistine seizure. Instead of driving the native inhabitants out of the land Saul had made it pos...
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Ackroyd, Peter R. The First Book of Samuel. Cambridge Bible Commentary on the New English Bible series. Cambridge, Eng.: University Press, 1971._____. "The Verb Love--'Aheb in the David-Jonathan Narratives--A Footnote."Vetus ...
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Students of David's lament over Saul and Jonathan's deaths have called it the Song of the Bow (cf. v. 22).10Many people in Judah learned and sang it (v. 18). The Book of Jasher (v. 18) is no longer extant (cf. Josh. 10:13)."H...
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Chapters 9-20 contrast with chapters 2-8 in that this later section is negative whereas the earlier one was positive. It records failure; the former records success. Compare the similar narrative of Saul's triumphs (1 Sam. 7-...
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On the basis of God's protection of those who trust in Him David asked for protection from those who were pursuing him, perhaps Saul's men (cf. 1 Sam. 22:8; 24:9; 26:19). He felt like a helpless lamb that a powerful ferocious...
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David's hiding from Saul in a cave precipitated this psalm (1 Sam. 22; 24; cf. Ps. 142). The tune name means, "Do not destroy."This psalm resembles the preceding one in its general theme and design. It too has a recurring ref...
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94:16-19 After looking everywhere for some consolation during the temporary ascendancy of the wicked, the psalmist found it only in God. If God had not strengthened him he would have died, slipped in his walk with God, and be...
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12:14 Paul repeated Jesus' instruction here (Matt. 5:44; Luke 6:27-28). To persecute means to pursue. Blessing involves both wishing God's best on people and praying for them."The principle of nonretaliation for personal inju...
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Paul proceeded to deal with a significant group of antagonists that the Philippians faced.3:2 Jesus and other prophets used the term "dogs"to refer to opponents of God's truth (Matt. 7:6; cf. Deut. 23:18; 1 Sam. 17:43; 24:14;...
Expositions Of Holy Scripture (Maclaren)
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1 Samuel 24:4-17A sudden Philistine invasion had saved David, when hard pressed by Saul, and had given him the opportunity of flight to the wild country on the west of the Dead Sea, near the place where En-Gedi (the Fountain ...