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Texts -- 1 Timothy 2:5-15 (NET)
Pericope
NET
- 1Ti 2:9-15 -- Conduct of Women
Bible Dictionary
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Minister
[nave] MINISTER, a sacred teacher. Index of Sub-topics Miscellany of Minor Sub-topics; Call of; Character and Qualifications of; Charge Delivered to; Courage of; Duties of; Duties of the Church to; Emoluments of; Faithful, Instanc...
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Women
[nave] WOMEN Creation of, Gen. 1:27; 2:21, 22. Named, Gen. 2:23. Fall of, and curse upon, Gen. 3:1-16; 2 Cor. 11:3; 1 Tim. 2:14. Promise to, Gen. 3:15. Had separate apartments in dwellings, Gen. 24:67; 31:33; Esth. 2:9, 11. Ve...
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WOMAN
[ebd] was "taken out of man" (Gen. 2:23), and therefore the man has the preeminence. "The head of the woman is the man;" but yet honour is to be shown to the wife, "as unto the weaker vessel" (1 Cor. 11:3, 8, 9; 1 Pet. 3:7). Sever...
[isbe] WOMAN - woom'-an ('ishshah, "a woman" (feminine of 'ish, "a man"]; gune, "a woman" "wife"): I. IN THE CREATIVE PLAN II. IN OLD TESTAMENT TIMES 1. Prominence of Women 2. Social Equality 3. Marriage Laws 4. Inheritance 5. Dome...
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Eve
[ebd] life; living, the name given by Adam to his wife (Gen. 3:20; 4:1). The account of her creation is given in Gen. 2:21, 22. The Creator, by declaring that it was not good for man to be alone, and by creating for him a suitable...
[nave] EVE Creation of, Gen. 1:26-28; 2:21-24; 1 Tim. 2:13. Named by Adam, Gen. 2:23; 3:20. Deceived by Satan, Gen. 3; 2 Cor. 11:3; 1 Tim. 2:14. Clothed with fig leaves, Gen. 3:7; with skins, Gen. 3:21. Curse denounced against,...
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Commandments
[nave] COMMANDMENTS. Ex. 13:8-10; Ex. 20:3; Ex. 20:4-6; Ex. 20:7; Ex. 20:8-11; Ex. 20:12; Ex. 20:13; Ex. 20:14; Ex. 20:15; Ex. 20:16; Ex. 20:17 Deut. 5:6-21. Deut. 4:5, 9, 10; Deut. 6:4-9; Deut. 11:18-21; Deut. 32:46, 47; Josh. 8:...
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Ransom
[ebd] the price or payment made for our redemption, as when it is said that the Son of man "gave his life a ransom for many" (Matt. 20:28; comp. Acts 20:28; Rom. 3:23, 24; 1 Cor. 6:19, 20; Gal. 3:13; 4:4, 5: Eph. 1:7; Col. 1:14; 1...
[isbe] RANSOM - ran'-sum (the noun occurs in the English Bible 12 times (Ex 21:30 the King James Version pidhyon; Ex 30:12; Job 33:24; 36:18; Prov 6:35; 13:8; 21:18; Isa 43:3, kopher; Mt 20:28; Mk 10:45, lutron; 1 Tim 2:6, antilutr...
[nave] RANSOM Of one's life, Ex. 21:30; 30:12; Job 36:18; Psa. 49:7, 8; Prov. 6:35; 13:8; Hos. 13:14. Figurative Job 33:24; Isa. 35:10; 51:10; Matt. 20:28; 1 Tim. 2:6. See: Atonement; Jesus; Savior; Redemption.
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Hair
[ebd] (1.) The Egyptians let the hair of their head and beard grow only when they were in mourning, shaving it off at other times. "So particular were they on this point that to have neglected it was a subject of reproach and ridi...
[isbe] HAIR - har (se`ar, sa`ar, Aramaic se`ar, and their derivatives; thrix, gen. case trichos, kome): 1. Hair Fashions: Hair was worn in different fashions by the Orientals of Biblical times, and not always in the same way among ...
[smith] The Hebrews were fully alive to the importance of the hair as an element of personal beauty. Long hair was admired in the case of young men. (2Â Samuel 14:26) In times of affliction the hair was altogether cut off. (Isaiah ...
[nave] HAIR Numbered, Matt. 10:30; Luke 12:7. Worn long by women, Isa. 3:24; Luke 7:38; 1 Cor. 11:5, 6, 15; 1 Tim. 2:9; 1 Pet. 3:3; Rev. 9:8; by Absalom, 2 Sam. 14:26. Worn short by men, 1 Cor. 11:14. Symbolical dividing of, Eze...
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EVE IN THE NEW TESTAMENT
[isbe] EVE IN THE NEW TESTAMENT - (Eua; Westcott and Hort, The New Testament in Greek, Heua): "Eve" occurs twice in the New Testament and both references are in the Pauline writings. In 1 Tim 2:12-14 woman's place in teaching is th...
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Atonement
[isbe] ATONEMENT - a-ton'-ment: Translates kaphar; chaTa'; ratsah, the last employed only of human relations (1 Sam 29:4); translates the following Greek stems hilas-, simple and compounded with various prepositions; allag- in comp...
[nave] ATONEMENT For tabernacle and furniture, Lev. 16:15-20, 33. In consecration of the Levites, Num. 8:21. For those defiled by the dead, Num. 6:11. Made for houses, Lev. 14:53. For sin, see below. By meat offerings, Lev. 5:...
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Redemption
[ebd] the purchase back of something that had been lost, by the payment of a ransom. The Greek word so rendered is apolutrosis, a word occurring nine times in Scripture, and always with the idea of a ransom or price paid, i.e., re...
[nave] REDEMPTION Of persons or property, Lev. 25:25-34; 27:2-13, 14-33; Ruth 4:3-10. Redemption money paid to priests, Num. 3:46-51. Of firstborn, See: Firstborn; of land, See: Jubilee. Of our Souls Psa. 111:9; Psa. 130:7; Mat...
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Pearl
[ebd] (Heb. gabish, Job 28:18; Gr. margarites, Matt. 7:6; 13:46; Rev. 21:21). The pearl oyster is found in the Persian Gulf and the Red Sea. Its shell is the "mother of pearl," which is of great value for ornamental purposes (1 Ti...
[smith] (Heb. gabish). The Hebrew word in (Job 28:18) probably means "crystal." Pearls, however are frequently mentioned in the New Testament, (Matthew 13:45; 1Â Timothy 2:9; Revelation 17:4; 21:21) and were considered by the ancie...
[nave] PEARL, Job 28:18; Rev. 17:4; 18:12, 16. "Pearl of great price,'' Matt. 13:46. Ornaments made of, 1 Tim. 2:9. Figurative Matt. 7:6. Symbolical: Rev. 21:21.
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Dress
[ebd] (1.) Materials used. The earliest and simplest an apron of fig-leaves sewed together (Gen. 3:7); then skins of animals (3:21). Elijah's dress was probably the skin of a sheep (2 Kings 1:8). The Hebrews were early acquainted ...
[nave] DRESS Of fig leaves, Gen. 3:7. Of skins, Gen. 3:21. Of other materials, See: Hair; Goats' Hair; Leather; Linen; Sackcloth; Silk; Wool. Mixed materials in, forbidden, Deut. 22:11. Men forbidden to wear women's, and women ...
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CHRIST, OFFICES OF
[isbe] CHRIST, OFFICES OF - of'-is-is. General Titles of our Lord I. CHRIST'S MEDIATION EXPRESSED IN THE SPECIFIC OFFICES Historical Review of the Theory II. THE THREEFOLD OFFICE IN THE OLD TESTAMENT The Failure of the Offices to S...
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Adam
[nave] ADAM 1. The first human. Creation of, Gen. 1:26-28; 2:7; 1 Cor. 15:45; 1 Tim. 2:13. History of, before he sied, Gen. 1:26-30; 2:16-25. Temptation and sin of, Gen. 3; Job 31:33; Isa. 43:27; Hos. 6:7; Rom. 5:14-21; 1 Tim. 2:...
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ORNAMENT
[isbe] ORNAMENT - or'-na-ment (`adhi, "adornment"): In common with all the Orientals, the Hebrews were very fond of wearing ornaments, and their tendency to extravagance of this kind often met with stern prophetic rebuke (Isa 3:16-...
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TIMOTHY, EPISTLES OF PAUL TO
[smith] The Epistles to Timothy and Titus are called the Pastoral Epistles, because they are principally devoted to directions about the work of the pastor of a church. The First Epistle was probably written from Macedonia, A.D. 65, ...
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Jesus, The Christ
[nave] JESUS, THE CHRIST. Index of Sub-topics History of; Miscellaneous Facts Concerning; Unclassified Scriptures Relating to; Ascension of; Atonement by; Attributes of; Compassion of; Confessing; Creator; Death of; Design of His...
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Righteousness
[nave] RIGHTEOUSNESS By faith, Gen. 15:6; Rom. 4:3, 5, 9, 11, 13, 20, 22, 24. Garment of, Job 29:14; Matt. 22:11-14. Imputed on account of obedience, Deut. 6:25; Job 33:26. Fruits of Deut. 6:25; Josh. 22:31; Psa. 1:3; Psa. 15:1...
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TEACH; TEACHER; TEACHING
[isbe] TEACH; TEACHER; TEACHING - tech, tech'-er, tech'-ing: I. OLD TESTAMENT TERMS 1. Discipline 2. Law 3. Discernment 4. Wisdom 5. Knowledge 6. Illumination 7. Vision 8. Inspiration 9. Nourishment II. NEW TESTAMENT TERMS 1. Instr...
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SILENCE
[isbe] SILENCE - si'-lens: Five Hebrew roots, with various derivatives, and two Greek words are thus translated. The word is used literally for dumbness, interrupted speech, as in Lam 2:10; Ps 32:3; Eccl 3:7; Am 5:13; Acts 15:12; 1...
Arts
Hymns
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Questions
- As to 1 Tim 2.12, here's my take: It seems that Paul is definitely restricting the role of women in terms of roles of leadership. 1 Tim 2.12 says that women should not teach or exercise authority over men. The passage almost ...
- Many Christians believe that 1 Corinthians 11 and 1 Timothy 2 are speaking about essentially the same thing. They argue that since 1 Corinthians 11 only regulates women teaching men, it is a faulty interpretation to say that ...
- I think you are right to look hard at the divorce texts, like Mark 10. The only exception seems to be found in Ezra 10 and Nehemiah 13, where divorce is virtually commanded. These marriages were illegitimate since the wives t...
- In a very general way, I think I can say that one could come to faith in Christ for salvation without believing in the inerrancy of the Word of God, but I am doubtful that one could stay that way for long. The disciples of ou...
- My understanding is that prophecy is not identical to preaching, but involves both forthtelling and foretelling. The reason women may prophesy but not teach or preach to men is that the message that the prophet gets from God ...
- While some understand the reference to Adam in Genesis to be a general reference to mankind as a whole or the creation of more than one couple, most conservative scholars reject such a view and understand the Genesis account ...
- In our day and time this is a very emotionally charged issue, but I am personally convinced that Scripture teaches us that women should not be elders nor should women be in leadership positions where they exercise authority o...
- While all Roman Catholics do not necessarily worship Mary, the fact that many pray to Mary (which is an act of worship and no where justified in Scripture) and give her titles which resemble those given to Jesus Christ includ...
- The scriptures indicate the general principle that women ought not to exercise authority over men nor teach them (1 Tim 2:12). This is partially particularized and defined in 1 Tim 3viz., women ought not be elders and deacons...
- God and Christ commanded us to love man. The Saviour gave us an example in doing it (I John 4:7,21; John 13:34; John 15:12; I John 3:23). It is taught by God and is a fruit of the Spirit (I Thes. 4:9; Gal. 5:22; Col. 1:8). Wi...
- I see no problem with a woman president. For one, Deborah was a leader in the Old Testament. For another, the Old Testament mixes national leadership with theocracy, so we might not expect to find relevant examples here for u...
- The Genesis text emphasizes the woman leading in the sin, but the consequences for sin are only revealed after Adam ate as well (Gen 3:6-7). Paul lays the blame on both of them (Rom 5:12; 2 Cor 11:3; 1 Tim 2:14)....
- This is a great question, and I appreciate your concern to do God's will. There are three basic ways to handle such texts as these. First, the apostles may be making a comparison that is not intended to be absolute. That is...
- I would have problems with your view of praying to dead saints for several reasons. First, the Bible is clear that there is one Mediator between man and God, our Lord Jesus 1 Timothy 2:5. Our Lord lives forever to make...
- John 6:37, 44, 65, and 3:16 draw our attention to two equally valid principlesGod's sovereignty whereby He brings people into a relationship with Himself and man's volition or responsibility to personally trust in Christ. Bot...
- The Bible has quite a bit to say about Mary and you can read this for yourself in the gospels, especially in Luke 1-3 and some in Matthew 1-3. But Scripture does not affirm what is believed about Mary by the Catholic church. ...
- God forbids it (Ecc. 7:9; Matt. 5:22; Rom. 12:19); it is a characteristic of fools and a work of the flesh (Gal. 5:20; Prov. 12:16; Prov. 14:29; Prov. 27:3; Ecc. 7:9). Anger is connected with pride, cruelty, clamorous and evi...
- God forbids it (Ecc. 7:9; Matt. 5:22; Rom. 12:19); it is a characteristic of fools and a work of the flesh (Gal. 5:20; Prov. 12:16; Prov. 14:29; Prov. 27:3; Ecc. 7:9). Anger is connected with pride, cruelty, clamorous and evi...
- I don't know of any passage that speaks of angels carrying our petitions to God on their wings. I made a quick check with my concordance and found no such reference. This idea probably came from someone who wrote about angels...
Sermon Illustrations
Ephesians 3:12;
A Privilege and an Obligation;
Ephesians 2:18;
Romans 5:1-2;
Who Is Jesus Christ?;
We Have Access!
Resources/Books
Expository Notes on the Bible (Constable)
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2:18 Adam's creation was not complete because he lacked a "helper"who corresponded to him. This deficiency led God to pronounce Adam's condition "not good."151God not only evaluated Adam's condition, He also rectified it.152"...
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In this section the relationship that God had established with man, which is the focus of the creation story, is broken. We can gain a great insight into human nature from this story. Adam and Eve's behavior as recorded here ...
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This was a call to monotheism and faithfulness to the Lord. Israel was to have no other gods besides Yahweh. He was not just to be the first among several but the only One (cf. 1 Cor. 10:31; 1 Tim. 2:5; Acts 14:15; James 2:19...
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Because God had initiated love toward Israel by redeeming the nation (v. 6) the people were to respond appropriately by loving Him in return. This is the essence of God's grace. He initiates love, and the only reasonable resp...
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Moses recognized that when Israel settled in Canaan and took on the characteristics of other nations (e.g., a homeland, political organization, etc.) her people would desire a king. As he revealed the mind of God here a king ...
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4:1-3 As long as Ehud lived he kept Israel faithful to God (v. 1). However after he died, God's people again turned from the Lord. In discipline God allowed the Canaanites in the North to gain strength and dominate the Israel...
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"But it is just here, when everything is blackest, that his faith . . . like the rainbow in the cloud . . . shines with a marvelous splendor."89This short section contains probably the best known verses in the book (vv. 23-27...
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This is the third and last pericope, parallel to 57:14-21, that announces that God would deliver His people from the sin that plagued them as redeemed people (cf. 6:5). The section also closes the part of Isaiah that deals wi...
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34:11-12 The Lord further promised to search for His wandering sheep Himself, to care for them, and to deliver them from the places where they had scattered in the gloomy days of their national distress (cf. Jer. 30:4-7; Luke...
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12:13 Sanhedrin members took the initiative in sending the Pharisees and Herodians. They united against Jesus, whom they perceived as a common threat, even though they disagreed politically. They asked Jesus about a political...
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The theme of discipleship training continues in this section of verses. The 70 disciples that Jesus sent out contrast with the three men Luke just finished presenting (9:57-62). This was a second mission on which Jesus sent a...
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This incident followed the preceding one immediately (v. 21). The subject of joy continues, and the section on the responsibilities and rewards of discipleship reaches its climax here. Jesus expressed His joy to the Father in...
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The disciples of John were not the only men who began following Jesus. Andrew continued to bring other friends to Jesus. This incident preceded Jesus' formal appointment of the Twelve, but it shows Him preparing those who wou...
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14:5 Thomas voiced the disciples' continuing confusion about Jesus' destination. Apparently the "Father's house"did not clearly identify heaven to them. Without a clear understanding of the final destination they could not be...
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4:5 The "Council"(v. 15) before which soldiers brought Peter and John the next day was the Sanhedrin, which was the senate and supreme court of Israel. It consisted of the high priest, who served as its presiding officer, and...
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Stephen's speech caused a revolution in the Jews' attitude toward the disciples of Jesus, and his martyrdom began the first persecution of the Christians.Luke recorded the Sanhedrin's response to Stephen's message to document...
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Paul began by explaining the concept of justification.92"We now come to the unfolding of that word which Paul in Chapter One declares to be the very heart of the gospel . . ."933:21 The "righteousness of God"here refers to Go...
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So far everything Paul had written about Christ other New Testament writers also revealed, but what follows in verse 18 is uniquely Pauline.In 1 Corinthians 12:12-31 and Romans 12:4-8 Paul used the human body to illustrate th...
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Paul next set forth certain principles to guide his readers in their most important interpersonal relationships. He did this to enable them to understand what behavior is consistent with union with Christ in these relationshi...
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All three of the Pastoral Epistles (1 and 2 Timothy and Titus) deal with the same subject: the order of the local church. Paul had already expounded the doctrines of the church universal and the ministry of the saints in Chri...
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I. Salutation 1:1-2II. Timothy's mission in Ephesus 1:3-20A. The task Timothy faced 1:3-11B. Exhortations to be faithful 1:12-201. A positive encouragement 1:12-172. A negative warning 1:18-20III. Instructions concerning the ...
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Paul thanked God for changing him to enable Timothy to appreciate the fact that God can transform even the worst of sinners and enable His saints to accomplish supernatural feats. What precipitated Paul's testimony here was t...
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The apostle's first positive instruction to Timothy regarding his leadership of the Ephesian church was that believers should offer prayer for all people. He gave this directive to emphasize its importance, defend its value, ...
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"In this paragraph Paul continues his instructions on prayers' begun in verse 1. But now the concern is for proper demeanor on the part of the pray-ers.' But whythese concerns, and why in this way? And why the inordinate amou...
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The Ephesian church already had elders long before Paul wrote this letter (Acts 20:17-35)."If our identification of the false teachers as elders is correct, then Paul's reason for this set of instructions is that Timothy must...
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Paul wrote these positive directions to enable Timothy to overcome the influences of the ascetic apostates that threatened the church at Ephesus. He also wrote to remind him of the importance of his personal life and public m...
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Women and Ministry231The following information comes with the hope that it will enable you to make good decisions in the "gray areas"of biblical interpretation, especially those pertaining to the ministry of women.Preliminary...
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A. Paul affirms the personal equality of man and woman in the new creation by stating that in Christ there is "neither male nor female"(Gal. 3:28).A woman obtains salvation by faith exactly as a man does (Eph. 2:8-9; 1 Pet. 1...
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Andrews, J. N. "May Women Speak in Meeting?"Review and Herald. January 2, 1879. Reprinted in Adventist Review165:5 (February 4, 1988):17.Bailey, Mark L. "A Biblical Theology of Paul's Pastoral Epistles."in A Biblical Theology...
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"The previous paragraph [2:1-10] has been a challenge to the several groups in the Cretan churches to accept the specifically Christian pattern of behavior. Its presuppositions may at first sight seem prosaically humdrum and ...
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Having explained before how Christians should conduct themselves in the world, Peter next gave directions about how Christian wives and husbands should behave. He did this to help his readers identify appropriate conduct in f...
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2:1 "The people"in view are God's people in Old Testament times, the times to which Peter had just been referring (1:19-22). False prophets in Old Testament times sought to lead God's people away from the revelations of the t...
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8:2 John saw someone, perhaps God, give seven trumpets to a group of seven angels standing before the heavenly throne (cf. 1:4; 3:1; 8:6; 15:1). Exactly who these angels were is not clear. Some interpreters have identified th...
Expositions Of Holy Scripture (Maclaren)
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I will therefore that men pray every where, lifting up holy hands without wrath and doubting.'--1 Tim. 2:8.THE context shows that this is part of the Apostle's directory for public worship, and that, therefore, the terms of t...