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Texts -- 2 Chronicles 23:1-20 (NET)

Context
23:1 In the seventh year Jehoiada made a bold move. He made a pact with the officers of the units of hundreds : Azariah son of Jehoram , Ishmael son of Jehochanan , Azariah son of Obed , Maaseiah son of Adaiah , and Elishaphat son of Zikri . 23:2 They traveled throughout Judah and assembled the Levites from all the cities of Judah , as well as the Israelite family leaders . They came to Jerusalem , 23:3 and the whole assembly made a covenant with the king in the temple of God . Jehoiada said to them , “The king’s son will rule , just as the Lord promised David’s descendants . 23:4 This is what you must do . One third of you priests and Levites who are on duty during the Sabbath will guard the doors . 23:5 Another third of you will be stationed at the royal palace and still another third at the Foundation Gate . All the others will stand in the courtyards of the Lord’s temple . 23:6 No one must enter the Lord’s temple except the priests and Levites who are on duty . They may enter because they are ceremonially pure . All the others should carry out their assigned service to the Lord . 23:7 The Levites must surround the king . Each of you must hold his weapon in his hand . Whoever tries to enter the temple must be killed . You must accompany the king wherever he goes .” 23:8 The Levites and all the men of Judah did just as Jehoiada the priest ordered . Each of them took his men , those who were on duty during the Sabbath as well as those who were off duty on the Sabbath . Jehoiada the priest did not release his divisions from their duties. 23:9 Jehoiada the priest gave to the officers of the units of hundreds King David’s spears and shields that were kept in God’s temple . 23:10 He placed the men at their posts, each holding his weapon in his hand . They lined up from the south side of the temple to the north side and stood near the altar and the temple , surrounding the king . 23:11 Jehoiada and his sons led out the king’s son and placed on him the crown and the royal insignia . They proclaimed him king and poured olive oil on his head. They declared , “Long live the king !” 23:12 When Athaliah heard the royal guard shouting and praising the king , she joined the crowd at the Lord’s temple . 23:13 Then she saw the king standing by his pillar at the entrance . The officers and trumpeters stood beside the king and all the people of the land were celebrating and blowing trumpets , and the musicians with various instruments were leading the celebration . Athaliah tore her clothes and yelled , “Treason ! Treason !” 23:14 Jehoiada the priest sent out the officers of the units of hundreds , who were in charge of the army , and ordered them, “Bring her outside the temple to the guards . Put the sword to anyone who follows her.” The priest gave this order because he had decided she should not be executed in the Lord’s temple . 23:15 They seized her and took her into the precincts of the royal palace through the horses ’ entrance . There they executed her. 23:16 Jehoiada then drew up a covenant stipulating that he, all the people , and the king should be loyal to the Lord . 23:17 All the people went and demolished the temple of Baal . They smashed its altars and idols . They killed Mattan the priest of Baal in front of the altars . 23:18 Jehoiada then assigned the duties of the Lord’s temple to the priests , the Levites whom David had assigned to the Lord’s temple . They were responsible for offering burnt sacrifices to the Lord with joy and music , according to the law of Moses and the edict of David . 23:19 He posted guards at the gates of the Lord’s temple , so no one who was ceremonially unclean in any way could enter . 23:20 He summoned the officers of the units of hundreds , the nobles , the rulers of the people , and all the people of land , and he then led the king down from the Lord’s temple . They entered the royal palace through the Upper Gate and seated the king on the royal throne .

Pericope

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Bible Dictionary

  • Zeal

    [nave] ZEAL, Religious Josh. 24:15, 16; 2 Sam. 24:24, 25; 1 Kin. 9:4; 1 Kin. 15:14; 1 Chr. 29:17; 2 Chr. 15:15; 2 Chr. 19:3; Ezra 7:23; Job 16:19; Psa. 42:1, 2; Psa. 60:4; Psa. 96:2, 3, 10; Psa. 119:139; Prov. 11:30; Eccl. 9:10; ...

  • Women

    [nave] WOMEN Creation of, Gen. 1:27; 2:21, 22. Named, Gen. 2:23. Fall of, and curse upon, Gen. 3:1-16; 2 Cor. 11:3; 1 Tim. 2:14. Promise to, Gen. 3:15. Had separate apartments in dwellings, Gen. 24:67; 31:33; Esth. 2:9, 11. Ve...

  • Temple

    [ebd] first used of the tabernacle, which is called "the temple of the Lord" (1 Sam. 1:9). In the New Testament the word is used figuratively of Christ's human body (John 2:19, 21). Believers are called "the temple of God" (1 Cor....
    [nave] TEMPLE. Solomon's Called also Temple of the Lord, 2 Kin. 11:10; Holy Temple, Psa. 79:1; Holy House, 1 Chr. 29:3; House of God, 1 Chr. 29:2; 2 Chr. 23:9; House of the Lord, 2 Chr. 23:5, 12; Jer. 28:5; Father's House, John 2...

  • Revivals

    [nave] REVIVALS. Religious Zech. 8:20-23. Prayer for, Hab. 3:2. Prophecies concerning, Isa. 32:15; Joel 2:28; Mic. 4:1-8; Hab. 3:2. Instances of Under Joshua, Josh. 5:2-9; Samuel, 1 Sam. 7:1-6; Elijah, 1 Kin. 18:17-40; Jehoas...

  • Ranges

    [ebd] (1.) Lev. 11:35. Probably a cooking furnace for two or more pots, as the Hebrew word here is in the dual number; or perhaps a fire-place fitted to receive a pair of ovens. (2.) 2 Kings 11:8. A Hebrew word is here used differ...

  • Pentateuch

    [ebd] the five-fold volume, consisting of the first five books of the Old Testament. This word does not occur in Scripture, nor is it certainly known when the roll was thus divided into five portions Genesis, Exodus, Leviticus, Nu...

  • PRIESTS AND LEVITES

    [isbe] PRIESTS AND LEVITES - (kohen, "priest"; nothing is definitely known as to the origin of the word; Lewi, "Levite," on which see LEVI): I. DIFFERENT VIEWS OF THE HISTORY 1. The Old View 2. The Graf-Wellhausen View 3. Mediating...

  • Joash

    [nave] JOASH 1. Son of Becher, 1 Chr. 7:8. 2. Keeper of the stores of oil, 1 Chr. 27:28. 3. Father of Gideon, Judg. 6:11, 29, 31; 7:14; 8:13, 29-32. 4. Son of Ahab, king of Israel, 1 Kin. 22:26; 2 Chr. 18:25. 5. Called also Jeh...

  • Jehoiada

    [isbe] JEHOIADA - je-hoi'-a-da (yehoyadha`, "Yahweh knows"; Iodae): (1) Father of Benaiah, the captain of David's body-guard (2 Sam 8:18; 20:23; 23:20,22; 1 Ki 1:8, etc.). Jehoiada was "the son of a valiant man of Kabzeel" (2 Sam 2...
    [nave] JEHOIADA 1. Father of Benaiah, one of David's officers, 2 Sam. 8:18. 2. A high priest. Overthrows Athaliah, the usurping queen of Judah, and establishes Jehoash upon the throne, 2 Kin. 11; 2 Chr. 23. Salutary influence of,...

  • JERUSALEM, 2

    [isbe] JERUSALEM, 2 - IV. General Topography of Jerusalem. From the foregoing description of the "natural site," it will be seen that we have to deal with 5 natural subdivisions or hills, two on the western and three on the eastern...

  • JEHOASH; JOASH

    [isbe] JEHOASH; JOASH - je-ho'-ash, the uncontracted form of (yeho'ash, yo'ash, "Yahweh has bestowed"; compare 2 Ki 11:2,21; 12:1,19; 2 Ch 24:1, etc.; Ioas): (1) The 9th king of Judah; son of Ahaziah and Zibiah, a woman of Beersheb...

  • Israel

    [nave] ISRAEL 1. A name given to Jacob, Gen. 32:24-32; 2 Kin. 17:34; Hos. 12:3, 4. 2. A name of the Christ in prophecy, Isa. 49:3. 3. A name given to the descendants of Jacob, a nation. Called also Israelites, and Hebrews, Gen. 4...

  • GENEALOGY, 1-7

    [isbe] GENEALOGY, 1-7 - je-na-al'-o-ji, jen-a-al'-o-ji: 1. Definition 2. Biblical References 3. Importance of Genealogies 4. Their Historical Value 5. Principles of Interpretation 6. Principles of Compilation 7. Sources 8. Principa...

  • Deuteronomy

    [ebd] In all the Hebrew manuscripts the Pentateuch (q.v.) forms one roll or volume divided into larger and smaller sections called parshioth_ and _sedarim. It is not easy to say when it was divided into five books. This was probab...

  • DOORKEEPER

    [isbe] DOORKEEPER - dor'-kep-er (sho`er): The gates of an oriental city and of the temple courts so closely resembled the door of a house that the same Hebrew word was used for doorkeeper and gatekeeper. It is often translated by t...

  • Covenant

    [ebd] a contract or agreement between two parties. In the Old Testament the Hebrew word berith is always thus translated. Berith is derived from a root which means "to cut," and hence a covenant is a "cutting," with reference to t...
    [nave] COVENANT Sacred, Josh. 9:18-21; Gal. 3:15. Binding, Josh. 9:18-20; Jer. 34:8-21; Ezek. 17:14-18; Gal. 3:15. Binding, not only on those who make them, but on those who are represented, Deut. 29:14, 15. Blood of, Ex. 24:8. ...

  • Constitution

    [nave] CONSTITUTION. Agreement Between the Ruler and People Deut. 17:18-20; 2 Sam. 5:3; 2 Chr. 23:2, 3; Jer. 34:8-11; Dan. 6:12-15

  • CRITICISM

    [isbe] CRITICISM - (The Graf-Wellhausen Hypothesis) I. PRELIMINARY 1. Thesis 2. Historical Perspective 3. Inspiration and Criticism II. THE LEGISLATION 1. Groups 2. Covenant Code 3. The Sanctuary 4. Kinds of Sacrifice 5. Sacrifice ...

  • COVENANT, IN THE OLD TESTAMENT

    [isbe] COVENANT, IN THE OLD TESTAMENT - kuv'-e-nant (berith): I. GENERAL MEANING II. AMONG MEN 1. Early Idea 2. Principal Elements 3. Different Varieties 4. Phraseology Used III. BETWEEN GOD AND MEN 1. Essential Idea 2. Covenants R...

  • Athaliah

    [ebd] whom God afflicts. (1.) The daughter of Ahab and Jezebel, and the wife of Jehoram, king of Judah (2 Kings 8:18), who "walked in the ways of the house of Ahab" (2 Chr. 21:6), called "daughter" of Omri (2 Kings 8:26). On the d...
    [isbe] ATHALIAH - ath-a-li'-a (`athalyah; meaning uncertain, perhaps, "whom Yahweh has afflicted"; 2 Ki 8:26; 11; 2 Ch 22; 23): 1. Relationship: (1) Daughter of Ahab and Jezebel, grand-daughter of Omri, 6th king of Israel. In her c...
    [smith] (afflicted of the Lord) daughter of Ahab and Jezebel, married Jehoram the son of Jehoshaphat king of Judah and introduced into that kingdom the worship of Baal. (B.C. 891.) After the great revolution by which Jehu seated hims...
    [nave] ATHALIAH 1. Wife of Jehoram, king of Judah, 2 Kin. 8:18, 26; 11:1-3, 12-16, 20; 2 Chr. 22:10-12; 23:12-15, 21. 2. Son of Jehoram, 1 Chr. 8:26. 3. Father of Jeshaiah, Ezra 8:7.

Arts

Resources/Books

Expository Notes on the Bible (Constable)

  • The Book of Samuel covers the period of Israel's history bracketed by Samuel's conception and the end of David's reign. David turned the kingdom over to Solomon in 971 B.C.3David reigned for 40 and one-half years (2 Sam. 2:11...
  • Athaliah was the mother of the Judean king Ahaziah whom Jehu assassinated (9:27-29). She was a daughter of Ahab and Jezebel and the sister of the Israelite kings Ahaziah and Joram who had succeeded Ahab. She was the wife of J...
  • Verses 1 and 2 of chapter 23 provide an outline for what follows in chapters 23-27 but in reverse order. After David appointed Solomon as his coregent in 973 B.C., he began the preparations the writer described here.David ada...
  • Even though 1 and 2 Chronicles give one continuous story the emphasis in 2 Chronicles is different from that in 1 Chronicles. In 1 Chronicles the emphasis is the importance of the temple in national life. However in 2 Chronic...
  • (Continued from notes on 1 Chronicles)III. The reign of Solomon chs. 1-9A. Solomon's wisdom and prosperity ch. 1B. The building of the temple 2:1-5:11. Preparations for building the temple ch. 22. The temple proper 3:1-93. Th...
  • The events from Jehoram's reign that the Chronicler selected present a classic example of the consequences that follow departing from Yahweh. The king violated God's will by murdering his brothers (v. 4) and practicing idolat...
  • The Chronicler did not have much interest in Athaliah because she was not of the Davidic line. She was the daughter of Ahab. His concern in this chapter was with the events that brought the next Davidic king to the throne, Jo...
  • Joash's life, as the writer narrated it, proves again the principles that Chronicles stresses. God was faithful to His promise to provide rulers over His people from David's descendants. Each king's success depended on his su...
  • The texts of the individual psalms do not usually indicate who wrote them.1However some of the titles of the individual psalms do contain information about the writers.2This is the only really reliable information we have as ...
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