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Texts -- 2 Corinthians 11:1-7 (NET)

Pericope

NET
- 2Co 11:1-15 -- Paul and His Opponents
Bible Dictionary

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SONG OF SONGS
[isbe] SONG OF SONGS - (shir hashirim; Septuagint Asma; Codices Sinaiticus, Alexandrinus, Ephraemi, Asma asmaton; Vulgate (Jerome's Latin Bible, 390-405 A.D.) Canticum Canticorum): I. CANONICITY II. TEXT III. AUTHORSHIP AND DATE IV...
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Philippians, Epistle to
[ebd] was written by Paul during the two years when he was "in bonds" in Rome (Phil. 1:7-13), probably early in the year A.D. 62 or in the end of 61. The Philippians had sent Epaphroditus, their messenger, with contributions to me...
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PSYCHOLOGY
[isbe] PSYCHOLOGY - si-kol'-o-ji: 1. Introduction: Scope of Biblical Psychology 2. Nature and Origin of the Soul 3. False Theories 4. Creationism and Traducianism 5. Trichotomy 6. Scriptural Terms 7. Pauline Expressions 8. Monism a...
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PAUL, THE APOSTLE, 5
[isbe] PAUL, THE APOSTLE, 5 - V. Work. 1. Adjustment: There was evidently a tumult in Paul's soul. He had undergone a revolution, both intellectual and spiritual. Before he proceeded farther it was wise to think through the most im...
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OFFENCE; OFFEND
[isbe] OFFENCE; OFFEND - o-fens', o-fend' (mikhshol, 'asham, chaTa'; skandalon, skandalizo): "Offend" is either transitive or intransitive As transitive it is primarily "to strike against," hence, "to displease" "to make angry," "t...
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Minister
[nave] MINISTER, a sacred teacher. Index of Sub-topics Miscellany of Minor Sub-topics; Call of; Character and Qualifications of; Charge Delivered to; Courage of; Duties of; Duties of the Church to; Emoluments of; Faithful, Instanc...
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JESUS CHRIST, 2
[isbe] JESUS CHRIST, 2 - LITERATURE Jesus Christ: The Founder of the Christian religion; the promised Messiah and Saviour of the world; the Lord and Head of the Christian church. I. The Names. 1. Jesus: (Iesous) is the Greek equiva...
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IGNORANCE
[isbe] IGNORANCE - ig'-no-rans (sheghaghah; agnoia): "Ignorance" is the translation of sheghaghah, "wandering," "going astray" (Lev 4:2, etc., "if a soul sin through ignorance," the Revised Version (British and American) "unwitting...
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HUSBAND
[isbe] HUSBAND - huz'-band ('ish; aner): In the Hebrew household the husband and father was the chief personage of an institution which was regarded as more than a social organism, inasmuch as the family in primitive Semitic societ...
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FREELY
[isbe] FREELY - fre'-li (chinnam, nedhabhah; dorean parrhesiazomai): "Freely" occurs in three senses:ts two slightly different words. In 1 Cor 7:22 the word is apeleutheros, "a freeman," one who was born a slave and has received fr...
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FOOL; FOLLY
[isbe] FOOL; FOLLY - fool nabhal, 'ewil, kecil, cakhal and forms; aphron, aphrosune, moros): I. In the Old Testament. 1. General: Taking the words generally, apart from the Wisdom literature, we find nabhal frequently translated "f...
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FALL, THE
[isbe] FALL, THE - fol: 1. Meaning of Genesis 3 2. Genesis 3 in the Old and New Testaments 3. The Fall and the Theory of Evolution 4. The Character of the Fall The question concerning the origin, the age and the written record of t...
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Espouse
[ebd] (2 Sam. 3:14), to betroth. The espousal was a ceremony of betrothing, a formal agreement between the parties then coming under obligation for the purpose of marriage. Espousals are in the East frequently contracted years bef...
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EXALT
[isbe] EXALT - eg-zolt' (rum, gabhah (mappiq he), nasa'; hupsoo): The Hebrew word most often translated "exalt," "exalted," is rum; "to lift up," "to be or become high." It is used with reference to both God and man, e.g. Ex 15:2, ...
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EVE IN THE NEW TESTAMENT
[isbe] EVE IN THE NEW TESTAMENT - (Eua; Westcott and Hort, The New Testament in Greek, Heua): "Eve" occurs twice in the New Testament and both references are in the Pauline writings. In 1 Tim 2:12-14 woman's place in teaching is th...
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ESPOUSAL; ESPOUSE
[isbe] ESPOUSAL; ESPOUSE - es-pouz'-al, es-pouz': In the King James Version these words, following English usage of an earlier day, are used to signify either marriage or betrothal, while the American Standard Revised Version discr...
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Doctrines
[nave] DOCTRINES See Teaching.John 7:16, 17 Set forth by church councils, Acts 15:6-29. False Matt. 5:19; Matt. 15:9, 13; Rom. 16:17, 18; 1 Cor. 3:11, 21 vs. 1-4.; 1 Cor. 11:18, 19; 2 Cor. 2:17; 2 Cor. 11:3, 4; Gal. 1:6-8; Eph. 4...
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Corinth
[nave] CORINTH, a city of Achaia. Visited: By Paul, Acts 18; 2 Cor. 12:14; 13:1; with 1 Cor. 16:5-7; and 2 Cor. 1:16; Apollos, Acts 19:1; Titus, 2 Cor. 8:16, 17; 12:18. Erastus, a Christian of, Rom. 16:23; 2 Tim. 4:20. Church of ...
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CHIEF
[isbe] CHIEF - chef: The English word is in the King James Version of Old Testament the translation of some 17 different Hebrew words, most frequently of ro'sh, "head," sar, "prince," and re'shith, "beginning." The principal change...
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BODY
[isbe] BODY - bod'-i: I. PHILOLOGICAL: Generally speaking, the Old Testament language employs no fixed term for the human body as an entire organism in exact opposition to "soul" or "spirit." Various terms were employed, each of wh...
Arts

Questions

- There are several factors involved: (1) The Basic Human Factor: the Bible is the revelation of an infinite God, but man is not only very finite, but sinful and very prone to error. This is true even for the believer who i...
- Here are the passages in the New Testament where the Greek word (noun) for pastor is found: Matt. 9:36; 25:32; 26:31; Mk. 6:34; 14:27; Lk. 2:8, 15, 18, 20; Jn. 10:2, 11f, 14, 16; Eph. 4:11; Heb. 13:20; 1 Pet. 2:25 Here ...
- While some understand the reference to Adam in Genesis to be a general reference to mankind as a whole or the creation of more than one couple, most conservative scholars reject such a view and understand the Genesis account ...
- The Genesis text emphasizes the woman leading in the sin, but the consequences for sin are only revealed after Adam ate as well (Gen 3:6-7). Paul lays the blame on both of them (Rom 5:12; 2 Cor 11:3; 1 Tim 2:14)....
- In a very general way, I think I can say that one could come to faith in Christ for salvation without believing in the inerrancy of the Word of God, but I am doubtful that one could stay that way for long. The disciples of ou...
- God does not tempt any one. He may permit us to be placed in positions where, if left to our own resources, we would fall; but he does not tempt us to evil. Eve said, "The serpent beguiled me." (See Gen. 3:1,4,5,13.) She yiel...
Sermon Illustrations

Resources/Books

Expository Notes on the Bible (Constable)
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It seemed to Isaiah's audience that the promises in chapter 60 could hardly come to pass since the Babylonian exile was still ahead of them. The Lord assured them that He would surely fulfill these promises."Much of this chap...
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The Pharisees criticized Jesus' conduct in the previous pericope. Now John's disciples criticized the conduct of Jesus' disciples and, by implication, Jesus.9:14 The people who questioned Jesus here were disciples of John the...
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This parable helps disciples understand what it means to await the King's return with prudence.25:1 The introductory "then"ties this parable to the subject of the preceding instruction, namely the Second Coming of the Son of ...
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The writer next noted the parallel ministries of John the Baptist and Jesus in Judea. John the Baptist readily confessed Jesus' superiority to him even though they were both doing the same things. This was further testimony t...
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Having argued vigorously for his right to the Corinthians' support, Paul now proceeded to argue just as strongly for his right to give up this right, his point from the beginning. He explained why he had deliberately not acce...
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First Corinthians did not dispel the problems in the church at Corinth completely. While it resolved some of these, opposition to the Apostle Paul persisted and Paul's critics continued to speak out against him in the church....
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I. Introduction 1:1-11A. Salutation 1:1-2B. Thanksgiving for comfort in affliction 1:3-111. Thanksgiving for comfort 1:3-72. Thanksgiving for deliverance 1:8-11II. Answers to insinuations about the sincerity of Paul's commitm...
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"The passage that follows (2:14-7:4) is the longest coherent section within 2 Corinthians and is, arguably, the centerpiece of the entire letter. Nonetheless, it is not freestanding, but continuous with what precedes it."109P...
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6:1 Since God appeals to the unsaved through heralds of the gospel (5:20), the herald is in that sense a partner with God in His work of bringing people into final reconciliation.198Evangelism is a joint effort of the Lord an...
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In this third and last major division of his epistle the apostle Paul defended his apostolic authority. He did this to silence his critics in Corinth and perhaps elsewhere permanently and to confirm the united support of the ...
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As Paul defended himself against the charge of cowardice leveled by his critics, so he also claimed ability to deal forcefully with them in person as well as by letter. He referred to this to explain his conduct further and t...
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In the first subsection he explained his need to present this evidence.11:1 Paul found it necessary to remind and reveal to the Corinthians some of the evidences of the Lord's commendation of his ministry (cf. 10:18). He call...
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Paul claimed the freedom to minister in Corinth without receiving financial support from the Corinthians to illustrate his self-sacrificing love for his readers and his critics' selfishness. He digressed from his "foolish"boa...
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To answer his critics and prove the extent of his own service and sufferings for Christ, Paul related many of his painful experiences as an apostle.11:16 Paul apologized again for having to resort to mentioning these experien...
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12:11 Again Paul reminded his readers that he had spoken of his own qualifications as an apostle as he had only because the Corinthians required such proof. He had not done so because he wanted to commend himself or because h...
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12:14-15 Paul was about to return to Corinth another time, his "anticipated visit."283When he came, he planned to continue his same financial policy with them; he would remain financially independent of them (cf. 1 Cor. 9:15;...
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12:19 The first part of this verse may have been a statement or a question. The meaning is the same in either case. Paul said what he did, especially in 10:1-12:18, primarily to build up the Corinthian believers in their fait...
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13:11 Obedience to five commands would result in one condition that Paul wanted his readers to express in a particular practice.1. They were to rejoice, probably because they had the opportunity to judge themselves before God...
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5:25 In the Greco-Roman world in which Paul lived, people recognized that wives had responsibilities to their husbands but not vice versa.137Paul summarized the wife's duty as submission and the husband's duty as love. The wo...
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Paul proceeded to rehearse the events of his ministry among his readers summarizing his motivation and actions. He did so to strengthen their confidence in him in view of questions that may have arisen in their minds and accu...
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5:8 Trust in God is not all that we need, however. We also need to practice self-control and to keep alert (cf. 1:13; 4:7) because Satan is on the prowl (cf. Job 1:7; Matt. 26:41; 1 Cor. 16:13). Peter's readers were in danger...
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2:18 John probably used a different Greek word translated "children"(paidia, also in v. 12) because it implies a child who learns. His readers needed to learn what he now revealed.In the drama of human history all of John's r...
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The writer identified himself as "the elder"(v. 1). The writings of the early church fathers attribute authorship of this epistle to the Apostle John. The early Christians commonly recognized him as "the elder"in view. We mig...
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12:7 Michael the archangel (Jude 9) is the leader of God's angelic army. He is Israel's special patron (Dan. 10:13, 21; 12:1). He evidently holds high rank among unfallen angels as Satan does among the fallen. John saw him en...
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14:1 "And I looked"(Gr. kai eidon) introduces three scenes in chapter 14 (vv. 1, 6, 14), as this phrase did twice in chapter 13 (vv. 1, 11). "Behold"(Gr. idou, cf. v. 14) calls special attention to the greatness of the sight ...
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This pericope has strong ties to what precedes (16:17-18:24). It is the concluding revelation concerning the fall of Babylon, the latter-day Egypt and Tyre, and Antichrist, the ultimate Pharaoh of the Exodus and King of Tyre....
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21:2 In the same vision, John next saw a city descending out of heaven from God (cf. v. 10; 3:12; Heb. 11:13-16). It was holy in contrast to the former Jerusalem (cf. 11:8; Isa. 52:1; Matt. 4:5; 27:53). As the old Jerusalem w...
Expositions Of Holy Scripture (Maclaren)
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This form of the expression, though by no means so frequent as the other, is found throughout Paul's epistles, thrice in the earliest--Thessalonians (1 Thess. 2:8), once in the great Epistle to the (Romans 1:1), once in Corin...
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But I fear, lest by any means, as the serpent beguiled Eve through his subtilty, so your minds should be corrupted from the simplicity that is in Christ.--2 Cor. 11:3.THE Revised Version, amongst other alterations, reads, the...