Advanced Commentary
Texts -- 2 Corinthians 11:1-9 (NET)
Pericope
NET
- 2Co 11:1-15 -- Paul and His Opponents
Bible Dictionary
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Minister
[nave] MINISTER, a sacred teacher. Index of Sub-topics Miscellany of Minor Sub-topics; Call of; Character and Qualifications of; Charge Delivered to; Courage of; Duties of; Duties of the Church to; Emoluments of; Faithful, Instanc...
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Corinth
[nave] CORINTH, a city of Achaia. Visited: By Paul, Acts 18; 2 Cor. 12:14; 13:1; with 1 Cor. 16:5-7; and 2 Cor. 1:16; Apollos, Acts 19:1; Titus, 2 Cor. 8:16, 17; 12:18. Erastus, a Christian of, Rom. 16:23; 2 Tim. 4:20. Church of ...
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SCRIBES
[isbe] SCRIBES - skribz: The existence of law leads necessarily to a profession whose business is the study and knowledge of the law; at any rate, if the law is extensive and complicated. At the time of Ezra and probably for some t...
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Serpent
[ebd] (Heb. nahash; Gr. ophis), frequently noticed in Scripture. More than forty species are found in Syria and Arabia. The poisonous character of the serpent is alluded to in Jacob's blessing on Dan (Gen. 49:17; see Prov. 30:18, ...
[isbe] SERPENT - sur'-pent: 1. General: Serpents are not particularly abundant in Palestine, but they are often mentioned in the Bible. In the Hebrew there are 11 names. The New Testament has four Greek names and the Septuagint emp...
[nave] SERPENT Satan appears in the form of, to Eve, Gen. 3:1-15; 2 Cor. 11:3. Subtlety of, Gen. 3:1; Eccl. 10:8; Matt. 10:16. Curse upon, Gen. 3:14, 15; 49:17. Feeds upon the dust, Gen. 3:14; Isa. 65:25; Mic. 7:17. Unfit for f...
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Philippians, Epistle to
[ebd] was written by Paul during the two years when he was "in bonds" in Rome (Phil. 1:7-13), probably early in the year A.D. 62 or in the end of 61. The Philippians had sent Epaphroditus, their messenger, with contributions to me...
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PAUL, THE APOSTLE, 5
[isbe] PAUL, THE APOSTLE, 5 - V. Work. 1. Adjustment: There was evidently a tumult in Paul's soul. He had undergone a revolution, both intellectual and spiritual. Before he proceeded farther it was wise to think through the most im...
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PHILIPPIANS, THE EPISTLE TO THE
[isbe] PHILIPPIANS, THE EPISTLE TO THE - fi-lip'-i-anz I. PAUL AND THE CHURCH AT PHILIPPI II. CHARACTERISTICS OF THE CHURCH AT PHILIPPI III. CHARACTERISTICS OF THE EPISTLE 1. A Letter 2. A Letter of Love 3. A Letter of Joy 4. Impor...
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SUFFERING
[isbe] SUFFERING - suf'-er-ing: A great variety of Hebrew and Greek expressions, too large to be here enumerated, have been translated by "suffering" and other forms derived from the same verb. The most obvious meanings of the word...
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SONG OF SONGS
[isbe] SONG OF SONGS - (shir hashirim; Septuagint Asma; Codices Sinaiticus, Alexandrinus, Ephraemi, Asma asmaton; Vulgate (Jerome's Latin Bible, 390-405 A.D.) Canticum Canticorum): I. CANONICITY II. TEXT III. AUTHORSHIP AND DATE IV...
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Doctrines
[nave] DOCTRINES See Teaching.John 7:16, 17 Set forth by church councils, Acts 15:6-29. False Matt. 5:19; Matt. 15:9, 13; Rom. 16:17, 18; 1 Cor. 3:11, 21 vs. 1-4.; 1 Cor. 11:18, 19; 2 Cor. 2:17; 2 Cor. 11:3, 4; Gal. 1:6-8; Eph. 4...
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Jealousy
[isbe] JEALOUSY - jel'-us-i (qin'ah; zelos): Doubtless, the root idea of both the Greek and the Hob translated "jealousy" is "warmth," "heat." Both are used in a good and a bad sense--to represent right and wrong passion. When jeal...
[nave] JEALOUSY. Prov. 6:34; 27:4; Eccl. 4:4; Song 8:6. Law concerning, when husband is jealous of his wife, Num. 5:12-31. Image of, Ezek. 8:3, 4. Forbidden, Rom. 13:13. Attributed to God, Ex. 20:5; 34:13, 14; Num. 25:11; Deut...
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MACEDONIA
[ebd] in New Testament times, was a Roman province lying north of Greece. It was governed by a propraetor with the title of proconsul. Paul was summoned by the vision of the "man of Macedonia" to preach the gospel there (Acts 16:9...
[isbe] MACEDONIA - mas-e-do'-ni-a (Makedonia, ethnic Makedon,): I. THE MACEDONIAN PEOPLE AND LAND II. HISTORY OF MACEDONIA 1. Philip and Alexander 2. Roman Intervention 3. Roman Conquest 4. Macedonia a Roman Province 5. Later Histo...
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Zeal
[nave] ZEAL, Religious Josh. 24:15, 16; 2 Sam. 24:24, 25; 1 Kin. 9:4; 1 Kin. 15:14; 1 Chr. 29:17; 2 Chr. 15:15; 2 Chr. 19:3; Ezra 7:23; Job 16:19; Psa. 42:1, 2; Psa. 60:4; Psa. 96:2, 3, 10; Psa. 119:139; Prov. 11:30; Eccl. 9:10; ...
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Eve
[ebd] life; living, the name given by Adam to his wife (Gen. 3:20; 4:1). The account of her creation is given in Gen. 2:21, 22. The Creator, by declaring that it was not good for man to be alone, and by creating for him a suitable...
[nave] EVE Creation of, Gen. 1:26-28; 2:21-24; 1 Tim. 2:13. Named by Adam, Gen. 2:23; 3:20. Deceived by Satan, Gen. 3; 2 Cor. 11:3; 1 Tim. 2:14. Clothed with fig leaves, Gen. 3:7; with skins, Gen. 3:21. Curse denounced against,...
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Women
[nave] WOMEN Creation of, Gen. 1:27; 2:21, 22. Named, Gen. 2:23. Fall of, and curse upon, Gen. 3:1-16; 2 Cor. 11:3; 1 Tim. 2:14. Promise to, Gen. 3:15. Had separate apartments in dwellings, Gen. 24:67; 31:33; Esth. 2:9, 11. Ve...
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Fall of Mankind
[nave] FALL OF MANKIND. Gen. 3:1, 2 [Gen. 2:16.] Gen. 3:3 [Gen. 2:17.] Gen. 3:4-19; Job 31:33; Eccl. 7:29; Isa. 43:27; Hos. 6:7; Rom. 5:12, 14, 18 vs. 19,21.; 1 Cor. 15:21, 22; 2 Cor. 11:3; 1 Tim. 2:14 See: Depravity.
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Virgin
[nave] VIRGIN Proofs of, Deut. 22:13-21. Dowry of, Ex. 22:17. Character of, to be protected, Deut. 22:17-21, 23, 24. Betrothal of, a quasi marriage, Deut. 22:23, 24. Distinguishing apparel of, 2 Sam. 13:18. Priests might marry...
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MARRIAGE
[smith] Its origin and history . --The institution of marriage dates from the time of man?s original creation. (Genesis 2:18-25) From (Genesis 2:24) we may evolve the following principles: (1) The unity of man and wife, as implied i...
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WOMAN
[isbe] WOMAN - woom'-an ('ishshah, "a woman" (feminine of 'ish, "a man"]; gune, "a woman" "wife"): I. IN THE CREATIVE PLAN II. IN OLD TESTAMENT TIMES 1. Prominence of Women 2. Social Equality 3. Marriage Laws 4. Inheritance 5. Dome...
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Fellowship
[nave] FELLOWSHIP. Eccl. 4:9-12; Amos 3:3 See: Fraternity; Fellowship. With God Gen. 5:22, 24; Gen. 6:9; Ex. 29:45; Ex. 33:14-17; Lev. 26:12; Isa. 57:15; Zech. 2:10; Mark 9:37; John 14:23; John 17:21, 23; 2 Cor. 6:16; 2 Cor. 13:...
Arts
Questions
- There are several factors involved: (1) The Basic Human Factor: the Bible is the revelation of an infinite God, but man is not only very finite, but sinful and very prone to error. This is true even for the believer who i...
- Here are the passages in the New Testament where the Greek word (noun) for pastor is found: Matt. 9:36; 25:32; 26:31; Mk. 6:34; 14:27; Lk. 2:8, 15, 18, 20; Jn. 10:2, 11f, 14, 16; Eph. 4:11; Heb. 13:20; 1 Pet. 2:25 Here ...
- God does not tempt any one. He may permit us to be placed in positions where, if left to our own resources, we would fall; but he does not tempt us to evil. Eve said, "The serpent beguiled me." (See Gen. 3:1,4,5,13.) She yiel...
- In a very general way, I think I can say that one could come to faith in Christ for salvation without believing in the inerrancy of the Word of God, but I am doubtful that one could stay that way for long. The disciples of ou...
- While some understand the reference to Adam in Genesis to be a general reference to mankind as a whole or the creation of more than one couple, most conservative scholars reject such a view and understand the Genesis account ...
- The Genesis text emphasizes the woman leading in the sin, but the consequences for sin are only revealed after Adam ate as well (Gen 3:6-7). Paul lays the blame on both of them (Rom 5:12; 2 Cor 11:3; 1 Tim 2:14)....
Sermon Illustrations
Resources/Books
Expository Notes on the Bible (Constable)
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It seemed to Isaiah's audience that the promises in chapter 60 could hardly come to pass since the Babylonian exile was still ahead of them. The Lord assured them that He would surely fulfill these promises."Much of this chap...
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The Pharisees criticized Jesus' conduct in the previous pericope. Now John's disciples criticized the conduct of Jesus' disciples and, by implication, Jesus.9:14 The people who questioned Jesus here were disciples of John the...
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This parable helps disciples understand what it means to await the King's return with prudence.25:1 The introductory "then"ties this parable to the subject of the preceding instruction, namely the Second Coming of the Son of ...
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The writer next noted the parallel ministries of John the Baptist and Jesus in Judea. John the Baptist readily confessed Jesus' superiority to him even though they were both doing the same things. This was further testimony t...
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18:1 Corinth was the capital of the Roman province of Achaia and was a Roman colony. The Romans razed Corinth in 146 B.C., but it was rebuilt a century later in 46 B.C. Its site lay about 50 miles southwest of Athens at a ver...
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18:5 Maybe Paul was able to stop practicing his trade and give full time to teaching and evangelizing if Silas returned from Philippi with a monetary gift, as seems likely (cf. Phil. 4:14-16; 2 Cor. 11:9). Timothy had returne...
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"With rhetoric full of sarcasm and irony he [Paul] goes for the jugular. His own apostleship, which he portrays in bold relief, contrasting his own shame' with their perceived high station,' is alone consonant with a theology...
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Having argued vigorously for his right to the Corinthians' support, Paul now proceeded to argue just as strongly for his right to give up this right, his point from the beginning. He explained why he had deliberately not acce...
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First Corinthians did not dispel the problems in the church at Corinth completely. While it resolved some of these, opposition to the Apostle Paul persisted and Paul's critics continued to speak out against him in the church....
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I. Introduction 1:1-11A. Salutation 1:1-2B. Thanksgiving for comfort in affliction 1:3-111. Thanksgiving for comfort 1:3-72. Thanksgiving for deliverance 1:8-11II. Answers to insinuations about the sincerity of Paul's commitm...
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"The passage that follows (2:14-7:4) is the longest coherent section within 2 Corinthians and is, arguably, the centerpiece of the entire letter. Nonetheless, it is not freestanding, but continuous with what precedes it."109P...
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6:1 Since God appeals to the unsaved through heralds of the gospel (5:20), the herald is in that sense a partner with God in His work of bringing people into final reconciliation.198Evangelism is a joint effort of the Lord an...
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In this third and last major division of his epistle the apostle Paul defended his apostolic authority. He did this to silence his critics in Corinth and perhaps elsewhere permanently and to confirm the united support of the ...
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As Paul defended himself against the charge of cowardice leveled by his critics, so he also claimed ability to deal forcefully with them in person as well as by letter. He referred to this to explain his conduct further and t...
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In the first subsection he explained his need to present this evidence.11:1 Paul found it necessary to remind and reveal to the Corinthians some of the evidences of the Lord's commendation of his ministry (cf. 10:18). He call...
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Paul claimed the freedom to minister in Corinth without receiving financial support from the Corinthians to illustrate his self-sacrificing love for his readers and his critics' selfishness. He digressed from his "foolish"boa...
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To answer his critics and prove the extent of his own service and sufferings for Christ, Paul related many of his painful experiences as an apostle.11:16 Paul apologized again for having to resort to mentioning these experien...
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12:11 Again Paul reminded his readers that he had spoken of his own qualifications as an apostle as he had only because the Corinthians required such proof. He had not done so because he wanted to commend himself or because h...
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12:14-15 Paul was about to return to Corinth another time, his "anticipated visit."283When he came, he planned to continue his same financial policy with them; he would remain financially independent of them (cf. 1 Cor. 9:15;...
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12:19 The first part of this verse may have been a statement or a question. The meaning is the same in either case. Paul said what he did, especially in 10:1-12:18, primarily to build up the Corinthian believers in their fait...
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13:11 Obedience to five commands would result in one condition that Paul wanted his readers to express in a particular practice.1. They were to rejoice, probably because they had the opportunity to judge themselves before God...
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5:25 In the Greco-Roman world in which Paul lived, people recognized that wives had responsibilities to their husbands but not vice versa.137Paul summarized the wife's duty as submission and the husband's duty as love. The wo...
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The apostle proceeded to express his sincere gratitude to God for his friends in Philippi. He did this to assure them of God's continuing working for them and his satisfaction with their partnership in the work of the gospel....
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Paul seems to have intended the references in these verses to previous gifts that the Philippians had sent him to dispel any doubts they may have had about the genuineness of his gratitude.4:15 The Philippians had been very t...
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Thessalonica was an important city. Cassander, the Macedonian king, founded it in 315 B.C. and named it for his wife, who was a half-sister of Alexander the Great. It was the capital of the Roman province of Macedonia, and it...
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Paul proceeded to rehearse the events of his ministry among his readers summarizing his motivation and actions. He did so to strengthen their confidence in him in view of questions that may have arisen in their minds and accu...
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Another group in the church deserved Timothy's special attention. Therefore Paul gave instructions concerning the care of elders to his young legate to enable him to deal with present and potential elders properly.The structu...
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5:8 Trust in God is not all that we need, however. We also need to practice self-control and to keep alert (cf. 1:13; 4:7) because Satan is on the prowl (cf. Job 1:7; Matt. 26:41; 1 Cor. 16:13). Peter's readers were in danger...
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2:18 John probably used a different Greek word translated "children"(paidia, also in v. 12) because it implies a child who learns. His readers needed to learn what he now revealed.In the drama of human history all of John's r...
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The writer identified himself as "the elder"(v. 1). The writings of the early church fathers attribute authorship of this epistle to the Apostle John. The early Christians commonly recognized him as "the elder"in view. We mig...
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12:7 Michael the archangel (Jude 9) is the leader of God's angelic army. He is Israel's special patron (Dan. 10:13, 21; 12:1). He evidently holds high rank among unfallen angels as Satan does among the fallen. John saw him en...
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14:1 "And I looked"(Gr. kai eidon) introduces three scenes in chapter 14 (vv. 1, 6, 14), as this phrase did twice in chapter 13 (vv. 1, 11). "Behold"(Gr. idou, cf. v. 14) calls special attention to the greatness of the sight ...
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This pericope has strong ties to what precedes (16:17-18:24). It is the concluding revelation concerning the fall of Babylon, the latter-day Egypt and Tyre, and Antichrist, the ultimate Pharaoh of the Exodus and King of Tyre....
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21:2 In the same vision, John next saw a city descending out of heaven from God (cf. v. 10; 3:12; Heb. 11:13-16). It was holy in contrast to the former Jerusalem (cf. 11:8; Isa. 52:1; Matt. 4:5; 27:53). As the old Jerusalem w...
Expositions Of Holy Scripture (Maclaren)
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This form of the expression, though by no means so frequent as the other, is found throughout Paul's epistles, thrice in the earliest--Thessalonians (1 Thess. 2:8), once in the great Epistle to the (Romans 1:1), once in Corin...
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The second stage in Paul's Corinthian residence is the increased activity when his friends, Silas and Timothy, came from Beroea. We learn from Philippians 4:15, and 2 Corinthians 11:9, that they brought gifts from the Church ...
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But I fear, lest by any means, as the serpent beguiled Eve through his subtilty, so your minds should be corrupted from the simplicity that is in Christ.--2 Cor. 11:3.THE Revised Version, amongst other alterations, reads, the...
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We know that he habitually lived by his own labour. He could call to witness the assembled elders at Ephesus, when he declared that these hands ministered unto my necessities,' and could propose himself as an illustration of ...