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Texts -- 2 John 1:4-13 (NET)

Context
1:4 I rejoiced greatly because I have found some of your children living according to the truth , just as the Father commanded us.
Warning Against False Teachers
1:5 But now I ask you , lady (not as if I were writing a new commandment to you , but the one we have had from the beginning ), that we love one another . 1:6 (Now this is love : that we walk according to his commandments .) This is the commandment , just as you have heard from the beginning ; thus you should walk in it . 1:7 For many deceivers have gone out into the world , people who do not confess Jesus as Christ coming in the flesh . This person is the deceiver and the antichrist ! 1:8 Watch out , so that you do not lose the things we have worked for , but receive a full reward . 1:9 Everyone who goes on ahead and does not remain in the teaching of Christ does not have God . The one who remains in this teaching has both the Father and the Son . 1:10 If anyone comes to you and does not bring this teaching , do not receive him into your house and do not give him any greeting , 1:11 because the person who gives him a greeting shares in his evil deeds .
Conclusion
1:12 Though I have many other things to write to you , I do not want to do so with paper and ink , but I hope to come visit you and speak face to face , so that our joy may be complete . 1:13 The children of your elect sister greet you .

Pericope

NET

Bible Dictionary

  • PAROUSIA

    [isbe] PAROUSIA - pa-roo'-zhi-a: I. THE APOSTOLIC DOCTRINE 1. Terms 2. Data and Sources 3. Consistency 4. Meaning of the Symbolism II. THE TEACHING OF JESUS 1. Critical Problems 2. Summary 3. Fall of Jerusalem 4. Time III. JOHN'S E...

  • Minister

    [nave] MINISTER, a sacred teacher. Index of Sub-topics Miscellany of Minor Sub-topics; Call of; Character and Qualifications of; Charge Delivered to; Courage of; Duties of; Duties of the Church to; Emoluments of; Faithful, Instanc...

  • LOOK

    [isbe] LOOK - look: (1) The uses of the simple verb in English Versions of the Bible are nearly all good modern English. In Isa 5:2, however, "He looked that it should bring forth grapes"--"look" is used in the sense of "expect." C...

  • LADY

    [isbe] LADY - la'-di: This word should be taken in the sense of "mistress" in Isa 47:5,7 (Hebrew gebhereth) (so the American Standard Revised Version). In Jdg 5:29; Eat 1:18 it is the translation of another Hebrew word (sarah), bes...

  • JOHN, THE EPISTLES OF, PART 4-9

    [isbe] JOHN, THE EPISTLES OF, PART 4-9 - IV. Canonicity and Authorship. 1. Traditional View: As to the reception of the Epistle in the church, it is needless to cite any later witness than Eusebius (circa 325), who classes it among...

  • GREETING

    [isbe] GREETING - gret'-ing (sha'-al; chairo, aspasmos, aspazomai): (1) Sha'-al means "to ask," "to inquire of anyone respecting welfare," hence, "to greet." In the Old Testament the word "greet" occurs only once in the King James ...

  • GODSPEED

    [isbe] GODSPEED - god'-sped (chairo): "Godspeed" occurs only in 2 Jn 1:10,11 the King James Version as the translation of chairein, the infin. of chairo, and is rendered in the Revised Version (British and American) "greeting." It ...

  • GNOSTICISM

    [isbe] GNOSTICISM - nos'-ti-siz'-m: I. GENERAL DEFINITION II. SOURCES OF GNOSTICISM 1. Alexandrian Philosophy 2. Zoroastrianism III. NATURE OF GNOSTICISM Chief Points IV. GNOSTICISM IN THE CHRISTIAN CHURCH 1. Colossians 2. 1 Corint...

  • Fellowship

    [nave] FELLOWSHIP. Eccl. 4:9-12; Amos 3:3 See: Fraternity; Fellowship. With God Gen. 5:22, 24; Gen. 6:9; Ex. 29:45; Ex. 33:14-17; Lev. 26:12; Isa. 57:15; Zech. 2:10; Mark 9:37; John 14:23; John 17:21, 23; 2 Cor. 6:16; 2 Cor. 13:...

  • Elder

    [nave] ELDER. In the Mosaic System Equivalent to the title senator, in present use. Elders, with delegated powers, were authorized to act for their constituency, Deut. 1:13, 15. See: Government, Mosaic. In the Christian Church ...

  • EXCOMMUNICATION

    [isbe] EXCOMMUNICATION - eks-ko-mu-ni-ka'-shun: Exclusion from church fellowship as a means of personal discipline, or church purification, or both. Its germs have been found in (1) the Mosaic "ban" or "curse" (cherem, "devoted"), ...

  • ESCHATOLOGY OF THE NEW TESTAMENT, I-V

    [isbe] ESCHATOLOGY OF THE NEW TESTAMENT, I-V - es-ka-tol'-o-ji: I. DOCTRINAL AND RELIGIOUS SIGNIFICANCE II. GENERAL STRUCTURE III. COURSE OF DEVELOPMENT IV. GENERAL AND INDIVIDUAL ESCHATOLOGY V. THE PAROUSIA 1. Definition 2. Signs ...

  • ELECT LADY

    [isbe] ELECT LADY - e-lekt' la'-di (eklekte kuria; 2 Jn 1:1): In accordance with strict grammatical usage these words of address may be translated in three ways: "to an elect lady" (which as an address is too indefinite); or, both ...

  • Doctrines

    [nave] DOCTRINES See Teaching.John 7:16, 17 Set forth by church councils, Acts 15:6-29. False Matt. 5:19; Matt. 15:9, 13; Rom. 16:17, 18; 1 Cor. 3:11, 21 vs. 1-4.; 1 Cor. 11:18, 19; 2 Cor. 2:17; 2 Cor. 11:3, 4; Gal. 1:6-8; Eph. 4...

  • DISCERNINGS OF SPIRITS

    [isbe] DISCERNINGS OF SPIRITS - di-zurn'-inz, (diakriseis pneumaton, "judicial estimation," "through judgment or separation"): Occurs in 1 Cor 12:10 as being one of the gifts of the Spirit. The Greek word occurs in Heb 5:14; and Ro...

  • Coming of Christ

    [ebd] (1) with reference to his first advent "in the fulness of the time" (1 John 5:20; 2 John 1:7), or (2) with reference to his coming again the second time at the last day (Acts 1:11; 3:20, 21; 1 Thess. 4:15; 2 Tim. 4:1; Heb. 9...

  • CYRIA

    [isbe] CYRIA - sir'-i-a (Kuria): The word means "lady," feminine of lord, and it is so translated in the King James Version and the text of the Revised Version (British and American) (2 Jn 1:5 the Revised Version, margin). But it i...

  • CRAFTS

    [isbe] CRAFTS - || I. SOURCES OF OUR KNOWLEDGE OF THE CRAFTS OF THE BIBLE 1. Written Records and Discoveries of Craftsmanship (1) Jewish (2) Canaanitish and Phoenician (3) Assyrian and Babylonian (4) Egyptian 2. Post-Biblical Writi...

  • CHILD; CHILDREN

    [isbe] CHILD; CHILDREN - child, chil'-dren (ben, "son," yeledh, "child" na`ar, "lad"; teknon, paidion): The Hebrews regarded the presence of children in the family as a mark of Divine favor and greatly to be desired (Gen 15:2; 30:1...

  • Adoni-zedec

    [ebd] lord of justice or righteousness, was king in Jerusalem at the time when the Israelites invaded Palestine (Josh. 10:1,3). He formed a confederacy with the other Canaanitish kings against the Israelites, but was utterly route...

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Expository Notes on the Bible (Constable)

  • The closest example of this ever happening in Israel that Scripture records occurs in Judges 20 in the case of Gibeah, a city in Benjamin. The circumstances were not exactly the same, but the other Israelites did discipline t...
  • 8:15-16 As in the previous vision (7:16), Daniel needed help understanding what he had seen. He saw someone who looked like a man standing before him. Evidently this was an angel. Daniel also heard a voice that he could under...
  • 1:3 Peter called his readers to bless (praise) God for giving us a living hope. This undying hope rests on the resurrection of Jesus Christ. Because He lives, we shall live. Our new birth gave us this resurrected life of Chri...
  • Peter concluded this epistle with a final exhortation and greetings from those with him and himself to encourage his readers further.5:12 Silvanus is the Roman form of the Greek name Silas. This Silas may very well have been ...
  • 2:18 John probably used a different Greek word translated "children"(paidia, also in v. 12) because it implies a child who learns. His readers needed to learn what he now revealed.In the drama of human history all of John's r...
  • "The worldliness' in view here, as in 2:12-17, is primarily a wrong attitude: a determination to be anchored to a society which does not know God (cf. 3:1 . . .). But whereas in the earlier section John shows that worldly att...
  • 5:14-15 Prayer is another expression of the believer's trust in Jesus Christ and confidence toward God (cf. 3:21)."Prayer is not a battle, but a response; its power consists in lifting our wills to God, not in trying to bring...
  • The writer identified himself as "the elder"(v. 1). The writings of the early church fathers attribute authorship of this epistle to the Apostle John. The early Christians commonly recognized him as "the elder"in view. We mig...
  • A summary statement of the message of this epistle could be as follows. Abiding in the truth is essential to maintain brotherly love. Let me try to clarify what John was saying in this epistle.First, he wrote that revealed tr...
  • I. Introduction vv. 1-3II. The importance of the truth vv. 4-11A. Practicing the truth vv. 4-6B. Protecting the truth vv. 7-11III. Conclusion vv. 12-13The following is a good expository outline of the book.3The truth generate...
  • "In the central section of 2 John [vv. 4-11] . . . we have a brief summary of the great contrasts between truth and error, love and hatred, the Church and the world, which are dealt with at greater length in 1 John."8...
  • John wrote this epistle to urge his readers to continue to be obedient to God by responding positively to the truth of His revelation. He also wanted them to resist the inroads of false teachers who sought to distort this tru...
  • Next John moved on to his second purpose. He wrote to encourage his readers to resist the false teachers who were distorting the truth and deceiving some of the believers."The presbyter's attention now moves from the existenc...
  • John expressed his desire to visit his readers personally to explain the reason for the brevity of this epistle.v. 12 John had more to say on this subject that God did not lead him to record in this letter. John could have wr...
  • John identified himself and greeted the recipient of this shortest New Testament epistle to set the tone for what follows.v. 1 As in 2 John, the Apostle identified himself as "the elder."We do not know exactly who Gaius was. ...
  • John commended Gaius for his love of the brethren to encourage him to continue practicing this virtue.v. 5 John loved Gaius as Gaius loved the brethren to whom he had extended hospitality."The early Christian community's deep...
  • John concluded as he did to explain the brevity of this epistle and his hope to visit Gaius soon. This conclusion is very similar to the one in 2 John (vv. 12-13; cf. John 20:30).The use of "friends"to describe believers is u...
  • Jude explained his reason for writing this letter to introduce what follows and to impress the urgency of his subject on his readers.v. 3 Most Spirit-led preachers have felt exactly how Jude said he felt in this verse. It is ...
  • Since Jesus Christ's return is imminent the believers should remain faithful to Him so their detractors would not rob them of the reward that would be theirs for steadfast perseverance (cf. 2 John 8). The familiar closing cha...
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