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Texts -- 2 Kings 18:4 (NET)
Pericope
NET
- 2Ki 18:1-12 -- Hezekiah Becomes King of Judah
Bible Dictionary
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Nehushtan
[isbe] NEHUSHTAN - ne-hush'-tan (nechushtan; compare nechosheth, "brass," and nachash, "serpent"): 1. Traditional Interpretation: The word occurs but once, namely, in 2 Ki 18:4. In the account there given of the reforms carried out...
[smith] (a thing of brass), the name by which the brazen serpent made by Moses in the wilderness, (Numbers 21:9) was worshipped in the time of Hezekiah. (2Â Kings 18:4) It is evident that our translators by their rendering "and he ...
[nave] NEHUSHTAN, the brazen serpent, 2 Kin. 18:4.
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SERPENT
[isbe] SERPENT - sur'-pent: 1. General: Serpents are not particularly abundant in Palestine, but they are often mentioned in the Bible. In the Hebrew there are 11 names. The New Testament has four Greek names and the Septuagint emp...
[smith] The Hebrew word nachash is the generic name of any serpent. The following are the principal biblical allusions to this animal its subtlety is mentioned in (Genesis 3:1) its wisdom is alluded to by our Lord in (Matthew 10:18) ...
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Hezekiah
[ebd] whom Jehovah has strengthened. (1.) Son of Ahaz (2 Kings 18:1; 2 Chr. 29:1), whom he succeeded on the throne of the kingdom of Judah. He reigned twenty-nine years (B.C. 726-697). The history of this king is contained in 2 Ki...
[nave] HEZEKIAH 1. King of Judah, 2 Kin. 16:20; 18:1, 2; 1 Chr. 3:13; 2 Chr. 29:1; Matt. 1:9. Religious zeal of, 2 Chr. 29; 30; 31. Purges the nation of idolatry, 2 Kin. 18:4; 2 Chr. 31:1; 33:3. Restores the true forms of worshi...
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Brazen Serpent
[nave] BRAZEN SERPENT Made by Moses for the healing of the Israelites, Num. 21:9. Worshiped by Israelites, 2 Kin. 18:4. A symbol of Christ, John 3:14, 15.
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TEMPLE, A1
[isbe] TEMPLE, A1 - tem'-p'l (hekhal, "palace"; sometimes, as in 1 Ki 6:3,5, etc.; Ezek 41:1,15 ff, used for "the holy place" only; bayith, "house," thus always in the Revised Version (British and American); hieron, naos): A. STRUC...
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SERPENT WORSHIP
[isbe] SERPENT WORSHIP - wur'-ship: Traces of this superstition are thought by certain critics to be discoverable in the religion of Israel. Stade mentions that W. R. Smith supposed the serpent to be the totem of the house of David...
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Groves
[nave] GROVES, probably an image or images of the Canaanite goddess Asherah. See: Ashtoreth. Forbidden to be established, Deut. 16:21; Isa. 1:29; 17:8; 27:9; Mic. 5:14. Worshiped by Israelites, Judg. 3:7; 1 Kin. 14:15, 23; 15:13; ...
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SHEBNA
[isbe] SHEBNA - sheb'-na (shebhna'; Somnas; but shebhnah, in 2 Ki 18:18,26; meaning uncertain (2 Ki 18:18,26,37 and 19:2 = Isa 36:3,11,22 and 37:2; lsa 22:15)): 1. Position in Isaiah 22: In Isa 22:15 Shebna is referred to as he "wh...
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High Places
[nave] HIGH PLACES A term used to describe places of worship, Gen. 12:8; 22:2, 14; 31:54; 1 Sam. 9:12; 2 Sam. 24:25; 1 Kin. 3:2, 4; 18:30, 38; 1 Chr. 16:39; 2 Chr. 1:3; 33:17. Signify a place of idolatrous worship, Num. 22:41; 1 K...
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Religion
[nave] RELIGION. False Deut. 32:31-33. See: Idolatry; Intolerance; Teachers, False. Family See: Family. National Supported by taxes, Ex. 30:11-16; 38:26. Priests supported by the State, 1 Kin. 18:19; 2 Chr. 11:13-15. Subve...
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Revivals
[nave] REVIVALS. Religious Zech. 8:20-23. Prayer for, Hab. 3:2. Prophecies concerning, Isa. 32:15; Joel 2:28; Mic. 4:1-8; Hab. 3:2. Instances of Under Joshua, Josh. 5:2-9; Samuel, 1 Sam. 7:1-6; Elijah, 1 Kin. 18:17-40; Jehoas...
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Israel
[nave] ISRAEL 1. A name given to Jacob, Gen. 32:24-32; 2 Kin. 17:34; Hos. 12:3, 4. 2. A name of the Christ in prophecy, Isa. 49:3. 3. A name given to the descendants of Jacob, a nation. Called also Israelites, and Hebrews, Gen. 4...
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Isaiah
[nave] ISAIAH, called also Esaias. Son of Amos, Isa. 1:1. Prophesies in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah, Isa. 1:1; 6:1; 7:1, 3; 14:27; 20:1; 36:1; 38:1; 39:1; at the time of the invasion by Tartan, of...
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Iconoclasm
[nave] ICONOCLASM Idols to be destroyed, Ex. 23:24; 34:13; Num. 33:52; Deut. 7:5, 25, 26; 12:1-4; Judg. 2:2; Jer. 50:2. Destroyed by Jacob, Gen. 35:2-4; Moses, Ex. 32:19, 20; Gideon, Judg. 6:28-32; David, 2 Sam. 5:21; 1 Chr. 14:12...
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Idolatry
[nave] IDOLATRY. Wicked Practices of Human sacrifices, Lev. 18:21; 20:2-5; Deut. 12:31; 18:10; 2 Kin. 3:26, 27; 16:3; 17:17, 18; 21:6; 23:10; 2 Chr. 28:3; 33:6; Psa. 106:37, 38; Isa. 57:5; Jer. 7:31; 19:4-7; 32:35; Ezek. 16:20, 2...
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SACRIFICE, IN THE OLD TESTAMENT, 2
[isbe] SACRIFICE, IN THE OLD TESTAMENT, 2 - V. The Mosaic Sacrificial System. 1. The Covenant Sacrifice: The fundamental function of Moses' work was to establish the covenant between Israel and God. This important transaction took ...
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Brass
[ebd] which is an alloy of copper and zinc, was not known till the thirteenth century. What is designated by this word in Scripture is properly copper (Deut. 8:9). It was used for fetters (Judg. 16:21; 2 Kings 25:7), for pieces of...
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CHRONOLOGY OF THE OLD TESTAMENT
[isbe] CHRONOLOGY OF THE OLD TESTAMENT - kro-nol'-o-ji: I. INTRODUCTORY 1. Difficulties of the Subject 2. Plan of Treatment 3. Bible to be Regarded as Highest Authority II. THE AGES BETWEEN THE TESTAMENTS III. PERSIAN PERIOD IV. BA...
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DEUTERONOMY
[isbe] DEUTERONOMY - du-ter-on'-o-mi: 1. Name 2. What Deuteronomy Is 3. Analysis 4. Ruling Ideas 5. Unity 6. Authorship 7. Deuteronomy Spoken Twice 8. Deuteronomy's Influence in Israel's History 9. The Critical Theory LITERATURE 1....
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CHRONICLES, BOOKS OF
[isbe] CHRONICLES, BOOKS OF - kron'-i-k'-ls (dibhere ha-yamim, "The Words of the Days"; Septuagint paraleipomenon: 1. The Name 2. The Position of Chronicles in the Old Testament 3. Two Books, or One? 4. The Contents 5. Sources Bibl...
Sermon Illustrations
Resources/Books
Expository Notes on the Bible (Constable)
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The Israelites next traveled to the southeast around the southern border of Edom. They took "the way of the Red Sea"(v. 4), a road to the town of Elath that stood at the northern tip of the Gulf of Aqabah.182This route took t...
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The Book of Samuel covers the period of Israel's history bracketed by Samuel's conception and the end of David's reign. David turned the kingdom over to Solomon in 971 B.C.3David reigned for 40 and one-half years (2 Sam. 2:11...
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I. The reign of Solomon chs. 1-11A. Solomon's succession to David's throne 1:1-2:121. David's declining health 1:1-42. Adonijah's attempt to seize the throne 1:5-533. David's charge to Solomon 2:1-94. David's death 2:10-12B. ...
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(Continued from notes on 1 Kings)3. Ahaziah's evil reign in Israel -1 Kings 22:51-2 Kings 1:184. Jehoram's evil reign in Israel 2:1-8:155. Jehoram's evil reign in Judah 8:16-246. Ahaziah's evil reign in Judah 8:25-9:29C. The ...
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Hezekiah began reigning as his father Ahaz's vice-regent in 729 B.C. and ruled as such for 14 years. In 715 B.C. he began his sole rule over Judah that lasted until 697 B.C. (18 years). He then reigned with his son Manasseh w...
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Josiah began to seek Yahweh when he was 16 years old and began initiating religious reforms when he was 20 (2 Chron. 34:3-7). His reforms were more extensive than those of any of his predecessors. One of them was the repair o...
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Ackroyd, Peter R. "An Interpretation of the Babylonian Exile: A Study of 2 Kings 20, Isaiah 38-39."Scottish Journal of Theology27:3:(August 1974):329-52.Albright, William F. The Archaeology of Palestine. 1949. Revised ed. Pel...
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Ahaz had closed the temple and had set up other centers of worship throughout the land (28:24-25). Hezekiah reopened the temple and cleansed it in preparation for reusing it (vv. 3, 5). Whereas the writer of Kings described H...
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In a few details this account differs from the one in 2 Kings 18-20 and Isaiah 36-37. It was after Hezekiah's acts of faithfulness that God tested his trust (v. 1). Many of Judah's other good kings had followed God faithfully...
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"The reading of Scripture (Neh 8) and the act of prayer (Neh 9) followed by community commitment (Neh 10) is a model for worshiping communities."62This was another instance in Israel's history of a covenant renewal accompanyi...
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The texts of the individual psalms do not usually indicate who wrote them.1However some of the titles of the individual psalms do contain information about the writers.2This is the only really reliable information we have as ...
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Chapters 36-39 conclude the section of the book dealing with the issue of trust by giving historical proof that Yahweh will protect those who trust in Him. In these chapters, King Hezekiah represents the people of Judah.344Th...
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36:1 The fourteenth year of Hezekiah was 701 B.C.350On an Assyrian record, Sennacherib claimed to have taken 46 cities of Judah during this campaign (cf. 2 Chron. 32:1).351"He went from the north along the coast defeating (am...
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This chapter has many similarities to 2 Kings 24:18-25:30 with the exception of 25:22-26, the story of Gedaliah's assassination (cf. chs. 40-41). This chapter forms a fitting conclusion to the book since it records the fulfil...
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1:8 In view of this coming judgment, Micah said he felt compelled to lament and wail. He would express his sorrow by going barefoot and naked, a common way of expressing it in his culture (cf. 2 Sam. 15:30; Isa. 20:2; 22:12; ...
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The prophet used several clever wordplays in this poem to describe the desolation that God would bring on Judah. He selected towns and villages near his own hometown in Judah's Shephelah whose names were similar to the coming...
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5:10-11 In that future eschatological day the Lord also promised to remove the vain sources of security that had always tempted the Israelites represented by horses, chariots, cities, and fortifications (cf. Deut. 17:16).5:12...
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"The opening verses of Nahum form a prologue dominated by the revelation of God's eternal power and divine nature in creation (cf. Rom 1:20). As in Romans 1:18-32, this revelation is characterized preeminently by God's justic...
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1:9 Yahweh will frustrate and destroy all attempts to thwart His will. Even though they may appear to succeed at first, they will not endure. Sennacherib, the king of Assyria, had besieged Jerusalem once (1 Kings 18), but the...
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There are several connections between this section and the preceding ones that provide continuity. One is the continuation of water as a symbol (cf. 2:6; 3:5; 4:10-15). Another is the continuation of conversation in which Jes...