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Texts -- 2 Kings 2:17-25 (NET)

Context
2:17 But they were so insistent , he became embarrassed . So he said , “Send them out .” They sent the fifty men out and they looked for three days , but could not find Elijah. 2:18 When they came back , Elisha was staying in Jericho . He said to them, “Didn’t I tell you, ‘Don’t go ’?”
Elisha Demonstrates His Authority
2:19 The men of the city said to Elisha , “Look , the city has a good location , as our master can see . But the water is bad and the land doesn’t produce crops .” 2:20 Elisha said , “Get me a new jar and put some salt in it.” So they got it. 2:21 He went out to the spring and threw the salt in . Then he said , “This is what the Lord says , ‘I have purified this water . It will no longer cause death or fail to produce crops .” 2:22 The water has been pure to this very day , just as Elisha prophesied . 2:23 He went up from there to Bethel . As he was traveling up the road , some young boys came out of the city and made fun of him, saying , “Go on up , baldy ! Go on up , baldy !” 2:24 When he turned around and saw them, he called God’s judgment down on them. Two female bears came out of the woods and ripped forty-two of the boys to pieces. 2:25 From there he traveled to Mount Carmel and then back to Samaria .

Pericope

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Bible Dictionary

  • Elisha

    [ebd] God his salvation, the son of Shaphat of Abel-meholah, who became the attendant and disciple of Elijah (1 Kings 19:16-19). His name first occurs in the command given to Elijah to anoint him as his successor (1 Kings 19:16). ...
    [isbe] ELISHA - e-li'-sha 'elisha`, "God is salvalion"; Septuagint Eleisaie; New Testament Elisaios, Eliseus, (Lk 4:27 the King James Version)): I. HIS CALL AND PREPARATION 1. His Call 2. His Preparation 3. The Parting Gift of Elij...
    [smith] (God his salvation), son of Shaphat of Abel-meholah; the attendant and disciple of Elijan, and subsequently his successor as prophet of the kingdom of Israel. The earliest mention of his name is in the command to Elijah in th...
    [nave] ELISHA, successor to the prophet Elijah. Elijah instructed to anoint, 1 Kin. 19:16. Called by Elijah, 1 Kin. 19:19. Ministers to Elijah, 1 Kin. 19:21. Witnesses Elijah's translation, receives a double portion of his spirit...

  • Jericho

    [ebd] place of fragrance, a fenced city in the midst of a vast grove of palm trees, in the plain of Jordan, over against the place where that river was crossed by the Israelites (Josh. 3:16). Its site was near the 'Ain es-Sultan, ...
    [smith] (place of fragrance), a city of high antiquity, situated in a plain traversed by the Jordan, and exactly over against where that river was crossed by the Israelites under Joshua. (Joshua 3:16) It was five miles west of the Jo...
    [nave] JERICHO 1. A city E. of Jerusalem and near the Jordan, Num. 22:1; 26:3; Deut. 34:1. Called the City of Palm Trees, Deut. 34:3. Situation of, pleasant, 2 Kin. 2:19. Rehab the harlot lived in, Josh. 2; Heb. 11:31. Joshua s...

  • Death

    [nave] DEATH. Called in some versions &ld;Giving Up the Ghost,&rd; Gen. 25:8; 35:29; Lam. 1:19; Acts 5:10. King of Terrors Job 18:14. A Change Job 14:14. Going to your Fathers Gen. 15:15; 25:8; 35:29. Putting Off This Tabe...

  • Elijah

    [ebd] whose God is Jehovah. (1.) "The Tishbite," the "Elias" of the New Testament, is suddenly introduced to our notice in 1 Kings 17:1 as delivering a message from the Lord to Ahab. There is mention made of a town called Thisbe, ...

  • Baldness

    [ebd] from natural causes was uncommon (2 Kings 2:23; Isa. 3:24). It was included apparently under "scab" and "scurf," which disqualified for the priesthood (Lev. 21:20). The Egyptians were rarely subject to it. This probably aros...
    [isbe] BALDNESS - bald'-ness qorchah: The reference in the Bible to baldness is not to the natural loss of hair, but to baldness produced by shaving the head. This was practiced as a mark of mourning for the dead (Lev 21:5; Isa 15:...
    [smith] Natural baldness seems to have been uncommon, since it exposed people to public derision. (Leviticus 13:29; 2 Kings 2:23; Isaiah 3:24; 15:2; Jeremiah 47:5; Ezekiel 7:18) Artificial baldness marked the conclusion of a Nazar...
    [nave] BALDNESS, Lev. 13:40, 41. A judgment, Isa. 3:24; Jer. 47:5; 48:37; Ezek. 7:18. Artificial, a sign of mourning, Isa. 22:12; Jer. 16:6; Ezek. 27:31; 29:18; Amos 8:10; Mic. 1:16. Artificial, as an idolatrous practice, forbi...

  • Miracles

    [nave] MIRACLES. Index of Sub-topics Catalog of, and Supernatural Events, Of Jesus, in Chronological Order, Of the Disciples of Jesus; Convincing Effect of; Design of; Miraculous Gifts of the Holy Spirit; Miscellany of Minor Sub-...

  • Water

    [nave] WATER Creation of, Psa. 148:4, 5. Covered the whole earth, Gen. 1:9. Daily allowance of, Ezek. 4:11. City waterworks, 2 Kin. 20:20. Vision of, by Ezekiel, Ezek. 47:1-5. Of separation, Num. 19:2-22. Libation of, 1 Sam. ...

  • FOREST

    [ebd] Heb. ya'ar, meaning a dense wood, from its luxuriance. Thus all the great primeval forests of Syria (Eccl. 2:6; Isa. 44:14; Jer. 5:6; Micah 5:8). The most extensive was the trans-Jordanic forest of Ephraim (2 Sam. 18:6, 8; J...
    [isbe] FOREST - for'-est: (1) choresh (compare proper name Harosheth), 2 Ch 27:4. In 1 Sam 23:15 ff translated "wood"; in Isa 17:9, "wood"; in Ezek 31:3, "forest-like shade." Applied to any thick growth of vegetation but not necess...

  • Carmel

    [ebd] a park; generally with the article, "the park." (1.) A prominent headland of Central Palestine, consisting of several connected hills extending from the plain of Esdraelon to the sea, a distance of some 12 miles or more. At ...
    [smith] (fruitful place or park). A mountain which forms one of the most striking and characteristic features of the country of Palestine. It is a noble ridge, the only headland of lower and central Palestine, and forms its southern...
    [nave] CARMEL 1. A fertile and picturesque mountain in Palestine, Song 7:5; Isa. 33:9; 35:2; Jer. 46:18; 50:19; Amos 1:2. Forests of, 2 Kin. 19:23. Caves of, Amos 9:3; Mic. 7:14. An idolatrous high place upon; Elijah builds an a...

  • Bear

    [ebd] a native of the mountain regions of Western Asia, frequently mentioned in Scripture. David defended his flocks against the attacks of a bear (1 Sam. 17:34-37). Bears came out of the wood and destroyed the children who mocked...
    [isbe] BEAR - bar (dobh; compare Arabic dubb): In 1 Sam 17:34-37, David tells Saul how as a shepherd boy he had overcome a lion and a bear. In 2 Ki 2:24 it is related that two she bears came out of the wood and tore forty-two of th...
    [nave] BEAR Ferocity of, 2 Sam. 17:8; Prov. 17:12; 28:15; Isa. 11:7; 59:11; Lam. 3:10; Hos. 13:8; Amos 5:19. Killed by David, 1 Sam. 17:34-37. Two destroy the children of Beth-el, who mocked Elisha, 2 Kin. 2:24. Figurative Dan....

  • Salt

    [isbe] SALT - solt (melach; halas, hals): Common salt is considered by most authorities as an essential ingredient of our food. Most people intentionally season their cooking with more or less salt for the sake of palatability. Oth...
    [nave] SALT Lot's wife turned into a pillar of, Gen. 19:26. The city of Salt, Josh. 15:62. The valley of salt, 2 Sam. 8:13; 2 Kin. 14:7. Salt sea, Gen. 14:3; Num. 34:12; Deut. 3:17; Josh. 3:16; 12:3; 15:2. Salt pits, Zeph. 2:9....

  • Cruse

    [ebd] a utensil; a flask or cup for holding water (1 Sam. 26:11, 12, 16; 1 Kings 19:6) or oil (1 Kings 17:12, 14, 16). In 1 Kings 14:3 the word there so rendered means properly a bottle, as in Jer. 19:1, 10, or pitcher. In 2 Kings...
    [isbe] CRUSE - kroos: A small earthen vessel or flask, usually for holding liquids: tsappachath; as water, 1 Sam 26:11,12,16; 1 Ki 19:6; it being porous, the liquid is kept cool; also for holding oil, as in 1 Ki l7:12,14,16. In 1 K...
    [nave] CRUSE, a vessel for liquids, 1 Sam. 26:11; 1 Kin. 14:3; 2 Kin. 2:20.

  • Infidelity

    [nave] INFIDELITY. Gen. 3:1 v. 4.; Ex. 5:2; Ex. 14:11 v. 12;; Ex. 16:3, 7; Num. 14:27-34; 16:41; 21:5. Ex. 17:7; Num. 15:30 v. 31.; Deut. 29:19, 20 v. 21.; Deut. 32:15; 1 Kin. 20:28; 1 Kin. 22:24; 2 Kin. 2:23 v. 24.; 2 Chr. 30:6, ...

  • Beth-el

    [nave] BETH-EL 1. A city N. of Jerusalem. The ancient city adjacent to, and finally embraced in, was called Luz, Josh. 18:13; Judg. 1:23-26. Abraham establishes an altar at, Gen. 12:8; 13:3, 4. The place where Jacob saw the visio...

  • BARREN; BARRENNESS

    [isbe] BARREN; BARRENNESS - bar'-en, bar'-en-nes tsiyah; melehah; shakhol; `aqar; steiros; argos): (1) Of land that bears no crop, either (a) because it is naturally poor and sterile: tsiyah "dry" (Joel 2:20), melechah, "salt" (Job...

  • Children

    [nave] CHILDREN In answer to prayer: To Abraham, Gen. 15:2-5, with Gen. 21:1, 2; Isaac, Gen. 25:21; Leah, Gen. 30:17-22; Rachel, Gen. 30:22-24; Haah, 1 Sam. 1:9-20; Zacharias, Luke 1:13. Treatment of, at birth, Ezek. 16:4-6; Luke ...

  • HEAL

    [isbe] HEAL - hel (rapha'; therapeuo, iaomai, diasozo): The English word is connected with the Anglo-Saxon hoelan, and is used in several senses: (1) Lit., in its meaning of making whole or well, as in Eccl 3:3. In this way it occu...

  • Ascension

    [nave] ASCENSION Of Elijah, 2 Kin. 2:1-18. Of Jesus, Mark 16:19, 20; Luke 24:50-53; Acts 1:9-12. Of two witnesses, Rev. 11:12.

  • Scoffing

    [nave] SCOFFING: 2 Chr. 30:6-10; 2 Chr. 36:16; Job 21:14, 15; Job 34:7; Psa. 1:1; Psa. 42:3 v. 10.; Psa. 73:11; Psa. 78:19, 20; Psa. 107:11, 12; Prov. 1:22, 25; Prov. 3:34; Prov. 9:12; Prov. 13:1; Prov. 14:6, 9; Prov. 19:29; Prov....

  • Persecution

    [nave] PERSECUTION See also Intolerance; Bigotry. Of Jesus Gen. 3:15; Psa. 2:1-5; Psa. 22:1, 2, 6-8, 11-21; Psa. 69:7-9, 20, 21, 26 vs. 1-21.; Psa. 109:25; Isa. 49:7; Isa. 50:6; Isa. 52:14; Isa. 53:2-5, 7-10; Mic. 5:1; Matt. 2:13...
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Enoch

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Expository Notes on the Bible (Constable)

  • (Continued from notes on 1 Kings)3. Ahaziah's evil reign in Israel -1 Kings 22:51-2 Kings 1:184. Jehoram's evil reign in Israel 2:1-8:155. Jehoram's evil reign in Judah 8:16-246. Ahaziah's evil reign in Judah 8:25-9:29C. The ...
  • The Gilgal in view may have been the one between Jericho and the Jordan, or it may have been one about seven miles north of Bethel since Elijah and Elisha went down to Bethel (v. 2).10This account presupposes previous revelat...
  • Had Elijah still been alive on the earth Elisha could not have exercised authority as his successor. In this chapter note the parallels between the succession of the prophets and the succession of the kings that the writer re...
  • Even though Jehoram was better spiritually than Ahab (v. 2) he was still so much of an idolater that Elisha had no use for him (vv. 13-14).Mesha had rebelled against Israel earlier (v. 3), but he continued to do so. This upri...
  • Naaman (Aram. gracious) was commander of the Aramean army under Ben-Hadad II (cf. 1 Kings 15:18, 20). Leprosy in the ancient world degenerated the bodies of its victims and eventually proved fatal. At this time no one could c...
  • Hazael was the governor of Damascus.50The Gentile King of Aram had more interest in inquiring of Yahweh than Jehoram's predecessor did (v. 8; cf. 1:2). It was customary in the Near East to make a great show of giving gifts. I...
  • Jehoash (Joash) had respect and affection for Elisha. He anticipated the loss that the death of God's spiritual warrior would be to Israel (v. 14). He recognized that Israel's real defense lay in Yahweh's angelic army and in ...
  • 7:1 We have already read of two dreams that Nebuchadnezzar had (2:1; 4:5). Now God gave one to Daniel. It too was a vision from God that came to Daniel as he slept."In referring to the experience as a dream' (sing.) Daniel wa...
  • This event is the climax of the "identity of Jesus"motif in all the Synoptics. Here the disciples saw and heard who Jesus really was. Luke's particular emphasis was the sufferings of Jesus that were coming. This comes through...
  • "John evidently wants us to see that the activity of Jesus as the Light of the world inevitably results in judgment on those whose natural habitat is darkness. They oppose the Light and they bring down condemnation on themsel...
  • The key to the apostles' successful fulfillment of Jesus' commission was their baptism with and consequent indwelling by the Holy Spirit. Without this divine enablement they would only have been able to follow Jesus' example,...
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