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Texts -- 2 Samuel 13:26-39 (NET)

Context
13:26 Then Absalom said , “If you will not go , then let my brother Amnon go with us.” The king replied to him, “Why should he go with you?” 13:27 But when Absalom pressed him, he sent Amnon and all the king’s sons along with him. 13:28 Absalom instructed his servants , “Look ! When Amnon is drunk and I say to you, ‘Strike Amnon down,’ kill him then and there. Don’t fear ! Is it not I who have given you these instructions ? Be strong and courageous !” 13:29 So Absalom’s servants did to Amnon exactly what Absalom had instructed . Then all the king’s sons got up ; each one rode away on his mule and fled . 13:30 While they were still on their way , the following report reached David : “Absalom has killed all the king’s sons ; not one of them is left !” 13:31 Then the king stood up and tore his garments and lay down on the ground . All his servants were standing there with torn garments as well. 13:32 Jonadab , the son of David’s brother Shimeah , said , “My lord should not say , ‘They have killed all the young men who are the king’s sons .’ For only Amnon is dead . This is what Absalom has talked about from the day that Amnon humiliated his sister Tamar . 13:33 Now don’t let my lord the king be concerned about the report that has come saying , ‘All the king’s sons are dead .’ It is only Amnon who is dead .” 13:34 In the meantime Absalom fled . When the servant who was the watchman looked up , he saw many people coming from the west on a road beside the hill . 13:35 Jonadab said to the king , “Look ! The king’s sons have come ! It’s just as I said !” 13:36 Just as he finished speaking , the king’s sons arrived , wailing and weeping . The king and all his servants wept loudly as well . 13:37 But Absalom fled and went to King Talmai son of Ammihud of Geshur . And David grieved over his son every day . 13:38 After Absalom fled and went to Geshur , he remained there for three years . 13:39 The king longed to go to Absalom , for he had since been consoled over the death of Amnon .

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Expository Notes on the Bible (Constable)

  • The Book of Samuel covers the period of Israel's history bracketed by Samuel's conception and the end of David's reign. David turned the kingdom over to Solomon in 971 B.C.3David reigned for 40 and one-half years (2 Sam. 2:11...
  • The basic theme in Samuel, that blessing, and in particular fertility of all kinds, follows from faithful commitment to God's revealed will, continues in this section. However another major motif now becomes more prominent. W...
  • (Continued from notes on 1 Samuel)V. David's triumphs chs. 1-8A. The beginning of David's kingdom 1:1-3:51. David's discovery of Saul and Jonathan's deaths ch. 12. David's move to Hebron 2:1-4a3. David's overtures to Jabesh-g...
  • The first 20 chapters of 2 Samuel are divisible into four units each of which ends with a list of names that is four verses long (1:1-3:5; 3:6-5:16; 5:17-8:18; 9:1-20:26).2The first two units conclude with lists of David's so...
  • "Saul the king is dead, Jonathan the heir apparent is dead, Abinadab and Malki-Shua (two of Jonathan's brothers) are dead (1 Sam 31:2), Abner the commander of the army is dead--and no other viable claimants or pretenders cont...
  • "As the story of David's accession to kingship over Judah (1:1-3:5) parallels that of his accession to the throne of Israel (3:6-5:16), each concluding with a list of his sons (3:2-5; 5:13-16), so the account of his powerful ...
  • The promises Yahweh made to David here are an important key to understanding God's program for the future.God rejected David's suggestion that he build a temple for the Lord and gave three reasons. First, there was no pressin...
  • Chapters 9-20 contrast with chapters 2-8 in that this later section is negative whereas the earlier one was positive. It records failure; the former records success. Compare the similar narrative of Saul's triumphs (1 Sam. 7-...
  • David compounded his sin by trying to cover it up rather than confessing it. He tried three cover-ups: a "clean"one (vv. 6-11), a "dirty"one (vv. 12-13), and a "criminal"one (vv. 14-17).178David's suggestion that Uriah go hom...
  • At first, David piously tried to salve Joab's conscience for his complicity in Uriah's death (11:25). The Hebrew word translated "displease"literally means "be evil in your sight."David was calling what was sin something othe...
  • This is the longest literary section in the Court History of David (chs. 9-20). It records Absalom's antagonism to David that resulted in the king having to flee Jerusalem, but it ends with David's defeat of his enemy and his...
  • David's disobedience to the Mosaic Covenant resulted in a cutting back of his personal blessing and of his effectiveness as an instrument of blessing to Israel. These chapters record this restriction of blessing even though b...
  • Maacah bore Absalom while David was reigning in Hebron (3:3). He was David's third-born. Amnon, his first-born, was also born in Hebron but by Ahinoam (3:2). Both sons may have been in their late teens or early twenties at th...
  • References to two years (v. 23) and three years (v. 38) bracket this literary unit.
  • Absalom patiently and carefully plotted revenge on Amnon.". . . As the sheep of Absalom would lose their wool (vv. 23-24), so David's firstborn, the potential shepherd of Israel, would lose his life (vv. 28-29)."223Absalom fi...
  • The writer may have devoted so much text to straightening out the rumor that Absalom had killed all the king's sons to stress God's mercy in not cutting off all of them. At first report David probably thought God had judged h...
  • Evidently Joab (David's commander-in-chief and nephew by his half-sister, Zeruiah) concluded that it would be politically better for David and Israel if David brought Absalom back to Jerusalem from Geshur (cf. vv. 7, 13-15). ...
  • Joab's masquerade proved effective. David agreed to allow Absalom to return to Jerusalem (v. 21). However even though he did not execute him, neither did David restore Absalom to fellowship with himself (v. 24). His forgivene...
  • Two sub-sections each begin with a reference to time (vv. 1, 7) and form a literary "diptych"(i.e., two complementary panals).233The first six verses explain how Absalom undermined popular confidence in the Lord's anointed fo...
  • This is the central unit of chapters 5-20, and its central focus is the judgment that Hushai's advice was better than Ahithophel's (17:14). This advice is the pivot on which the fortunes of David swung in his dealings with Ab...
  • Ahimaaz wanted to be the first to tell David the news of his victory since messengers often received a reward for bringing good news. Joab discouraged him thinking he would also report that Absalom was dead. David would not h...
  • "The account of Sheba's rebellion against David serves as a counterpoise to the story of Absalom's conspiracy (15:1-12) in chapters 15-20, which constitute the major part of the narrative that comprises chapters 13-20 (more p...
  • "With Joab's return to the king in Jerusalem, the grand symphony known as the Court History of David reaches its conclusion for all practical purposes (at least as far as the books of Samuel are concerned . . .). The last fou...
  • Achtemeier, Paul J., and Elizabeth Achtemeier. The Old Testament Roots of Our Faith. Philadelphia: Fortress Press, 1979.Ackerman, James S. "Knowing Good and Evil: A Literary Ananysis of the Court History in 2 Samuel 9-20 and ...
  • The first segment of the writer's story (1:1-2:12) continues the history of Israel's monarchy where 2 Samuel ended. It records the final events in David's reign that led to Solomon's succession to the throne. It answers the q...
  • David had warned Solomon to keep Shimei under close observation and to put him to death (vv. 8-9). Evidently David realized because of Shimei's past actions that it would only be a matter of time before he would do something ...
  • The writer's condemnation of Solomon in verses 1-2 rests on Deuteronomy 23:3-9 as well as Deuteronomy 7:3-4. The phraseology goes back to 23:3-9 and the motive to 7:3-4 (cf. Exod. 23:31-33; 34:15-16; Ezra 9:1; Neh. 13:26). So...
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