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Texts -- 2 Samuel 20:7-26 (NET)

Context
20:7 So Joab’s men , accompanied by the Kerethites , the Pelethites , and all the warriors , left Jerusalem to pursue Sheba son of Bicri . 20:8 When they were near the big rock that is in Gibeon , Amasa came to them . Now Joab was dressed in military attire and had a dagger in its sheath belted to his waist . When he advanced , it fell out . 20:9 Joab said to Amasa , “How are you , my brother ?” With his right hand Joab took hold of Amasa’s beard as if to greet him with a kiss . 20:10 Amasa did not protect himself from the knife in Joab’s other hand , and Joab stabbed him in the abdomen , causing Amasa’s intestines to spill out on the ground . There was no need to stab him again ; the first blow was fatal . Then Joab and his brother Abishai pursued Sheba son of Bicri . 20:11 One of Joab’s soldiers who stood over Amasa said , “Whoever is for Joab and whoever is for David , follow Joab !” 20:12 Amasa was squirming in his own blood in the middle of the path , and this man had noticed that all the soldiers stopped . Having noticed that everyone who came across Amasa stopped , the man pulled him away from the path and into the field and threw a garment over him . 20:13 Once he had removed Amasa from the path , everyone followed Joab to pursue Sheba son of Bicri . 20:14 Sheba traveled through all the tribes of Israel to Abel of Beth Maacah and all the Berite region. When they had assembled , they too joined him. 20:15 So Joab’s men came and laid siege against him in Abel of Beth Maacah . They prepared a siege ramp outside the city which stood against its outer rampart . As all of Joab’s soldiers were trying to break through the wall so that it would collapse , 20:16 a wise woman called out from the city , “Listen up! Listen up! Tell Joab , ‘Come near so that I may speak to you.’” 20:17 When he approached her, the woman asked , “Are you Joab ?” He replied , “I am.” She said to him, “Listen to the words of your servant .” He said , “Go ahead. I’m listening .” 20:18 She said , “In the past they would always say , ‘Let them inquire in Abel ,’ and that is how they settled things. 20:19 I represent the peaceful and the faithful in Israel . You are attempting to destroy an important city in Israel . Why should you swallow up the Lord’s inheritance ?” 20:20 Joab answered , “Get serious ! I don’t want to swallow up or destroy anything! 20:21 That’s not the way things are. There is a man from the hill country of Ephraim named Sheba son of Bicri . He has rebelled against King David . Give me just this one man, and I will leave the city .” The woman said to Joab , “This very minute his head will be thrown over the wall to you!” 20:22 Then the woman went to all the people with her wise advice and they cut off Sheba’s head and threw it out to Joab . Joab blew the trumpet , and his men dispersed from the city , each going to his own home . Joab returned to the king in Jerusalem . 20:23 Now Joab was the general in command of all the army of Israel . Benaiah the son of Jehoida was over the Kerethites and the Perethites . 20:24 Adoniram was supervisor of the work crews . Jehoshaphat son of Ahilud was the secretary . 20:25 Sheva was the scribe , and Zadok and Abiathar were the priests . 20:26 Ira the Jairite was David’s personal priest .

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Expository Notes on the Bible (Constable)

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  • (Continued from notes on 1 Samuel)V. David's triumphs chs. 1-8A. The beginning of David's kingdom 1:1-3:51. David's discovery of Saul and Jonathan's deaths ch. 12. David's move to Hebron 2:1-4a3. David's overtures to Jabesh-g...
  • The first 20 chapters of 2 Samuel are divisible into four units each of which ends with a list of names that is four verses long (1:1-3:5; 3:6-5:16; 5:17-8:18; 9:1-20:26).2The first two units conclude with lists of David's so...
  • "Saul the king is dead, Jonathan the heir apparent is dead, Abinadab and Malki-Shua (two of Jonathan's brothers) are dead (1 Sam 31:2), Abner the commander of the army is dead--and no other viable claimants or pretenders cont...
  • "As the story of David's accession to kingship over Judah (1:1-3:5) parallels that of his accession to the throne of Israel (3:6-5:16), each concluding with a list of his sons (3:2-5; 5:13-16), so the account of his powerful ...
  • "From the religious heights of chapter 7 we descend again to the everyday world of battles and bloodshed in chapter 8. The military action picks up where the story left off at the end of chapter 5."130Chapter 8 evidently desc...
  • Chapters 9-20 contrast with chapters 2-8 in that this later section is negative whereas the earlier one was positive. It records failure; the former records success. Compare the similar narrative of Saul's triumphs (1 Sam. 7-...
  • The story of David's kindness to Mephibosheth (ch. 9) helps to explain David's subsequent acceptance by the Benjamites. It also enables us to see that the writer returned here to events in David's early reign."It is, in my pe...
  • This is the longest literary section in the Court History of David (chs. 9-20). It records Absalom's antagonism to David that resulted in the king having to flee Jerusalem, but it ends with David's defeat of his enemy and his...
  • This is the central unit of chapters 5-20, and its central focus is the judgment that Hushai's advice was better than Ahithophel's (17:14). This advice is the pivot on which the fortunes of David swung in his dealings with Ab...
  • "In the overall structure of 15:1-20:22, the story of Absalom's death (18:1-18) provides a counterpoise to that of Shimei's curse (16:5-14 . . .). Just as in the earlier narrative an adversary of David (Shimei) curses him (vv...
  • "In the overall structure of chapters 15-20 (more precisely 15:1-20:22), the literary unit describing the return of King David' (v. 11) to Jerusalem (vv. 9-43) parallels that depicting his flight (15:13-37) caused by Absalom'...
  • "The account of Sheba's rebellion against David serves as a counterpoise to the story of Absalom's conspiracy (15:1-12) in chapters 15-20, which constitute the major part of the narrative that comprises chapters 13-20 (more p...
  • "With Joab's return to the king in Jerusalem, the grand symphony known as the Court History of David reaches its conclusion for all practical purposes (at least as far as the books of Samuel are concerned . . .). The last fou...
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  • Achtemeier, Paul J., and Elizabeth Achtemeier. The Old Testament Roots of Our Faith. Philadelphia: Fortress Press, 1979.Ackerman, James S. "Knowing Good and Evil: A Literary Ananysis of the Court History in 2 Samuel 9-20 and ...
  • The first segment of the writer's story (1:1-2:12) continues the history of Israel's monarchy where 2 Samuel ended. It records the final events in David's reign that led to Solomon's succession to the throne. It answers the q...
  • Adonijah was David's fourth son (2 Sam. 3:4) and the eldest one living at this time. Evidently he believed it was more important that the eldest son succeed David, as was customary in the Near East, than that the king of Yahw...
  • David's words here state succinctly the philosophy of history the writer of Kings set forth in this book.27It is the philosophy David had learned and now commended to his son Solomon. Careful obedience to the Law of Moses wou...
  • David had warned Solomon to keep Shimei under close observation and to put him to death (vv. 8-9). Evidently David realized because of Shimei's past actions that it would only be a matter of time before he would do something ...
  • "These things"(v. 1) refers to the events of the first return that the writer described in chapters 1-6.Ezra's genealogy (vv. 1-5) shows that he was a man of importance whom his fellow Jews would have respected. He was a desc...
  • 2:4 The prophet announced that destruction would overtake four of the five cities of the Philistine pentapolis (cf. Isa. 14:28-32; Jer. 47; Ezek. 25:15-17; Amos 1:6-8). He listed them from south to north. Gath had evidently d...
  • 22:47-48 All the synoptic evangelists noted the close connection between Jesus' praying and the arrival of the soldiers. It was very important that Jesus pray. Judas preceded the arresting mob (Gr. ochlos, crowd) as Jesus had...
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