Advanced Commentary
Texts -- 2 Samuel 6:5-23 (NET)
Pericope
NET
- 2Sa 6:1-23 -- David Brings the Ark to Jerusalem
Bible Dictionary
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David
[ebd] beloved, the eighth and youngest son of Jesse, a citizen of Bethlehem. His father seems to have been a man in humble life. His mother's name is not recorded. Some think she was the Nahash of 2 Sam. 17:25. As to his personal ...
[isbe] DAVID - da'-vid (dawidh, or dawidh, "beloved"; Daueid, also in New Testament, Dauid, Dabid; see Thayer's Lexicon): I. NAME AND GENEALOGY II. EARLY YEARS 1. Shepherd 2. Slinger 3. Harpist 4. Poet 5. Psalmist 6. Tribesman III....
[nave] DAVID 1. King of Israel. Genealogy of, Ruth 4:18-22; 1 Sam. 16:11; 17:12; 1 Chr. 2:3-15; Matt. 1:1-6; Luke 3:31-38. A shepherd, 1 Sam. 16:11. Kills a lion and a bear, 1 Sam. 17:34-36. Anointed king, while a youth, by the ...
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Zeal
[nave] ZEAL, Religious Josh. 24:15, 16; 2 Sam. 24:24, 25; 1 Kin. 9:4; 1 Kin. 15:14; 1 Chr. 29:17; 2 Chr. 15:15; 2 Chr. 19:3; Ezra 7:23; Job 16:19; Psa. 42:1, 2; Psa. 60:4; Psa. 96:2, 3, 10; Psa. 119:139; Prov. 11:30; Eccl. 9:10; ...
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Chronicles, Books of
[ebd] The two books were originally one. They bore the title in the Massoretic Hebrew Dibre hayyamim, i.e., "Acts of the Days." This title was rendered by Jerome in his Latin version "Chronicon," and hence "Chronicles." In the Sep...
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Ark
[ebd] Noah's ark, a building of gopher-wood, and covered with pitch, 300 cubits long, 50 cubits broad, and 30 cubits high (Gen. 6:14-16); an oblong floating house of three stories, with a door in the side and a window in the roof....
[nave] ARK 1. Noah's. Directions for building of, Gen. 6:14-16. Noah and family preserved in, Gen. 6:18; 7:8; Matt. 24:38; Heb. 11:7; 1 Pet. 3:20. Animals saved in, Gen. 6:19, 20; 7:1-16. 2. Of Bulrushes, Ex. 2:3. 3. In the Tab...
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Obed-edom
[ebd] servant of Edom. (1.) "The Gittite" (probably so called because he was a native of Gath-rimmon), a Levite of the family of the Korhites (1 Chr. 26:1, 4-8), to whom was specially intrusted the custody of the ark (1 Chr. 15:18...
[isbe] OBED-EDOM - o'-bed-e'-dom (`obhedh 'edhowm (2 Ch 25:24), `obhedd 'edhom (2 Sam 6:10; 1 Ch 13:13,14; 15:25), but elsewhere without hyphen, "servant of (god) Edom"; so W. R. Smith, Religion of Semites (2), 42, and H. P. Smith,...
[nave] OBED-EDOM 1. Korhite Levite. Doorkeeper of the ark, 1 Chr. 15:18, 24; 26:4-8. David leaves ark with, 2 Sam. 6:10; 1 Chr. 13:13, 14. Ark removed from, 2 Sam. 6:12; 1 Chr. 15:25. Appointed to sound with harps, 1 Chr. 15:21....
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Michal
[isbe] MICHAL - mi'-kal (mikhal, contracted from mikha'el, "Michael" (which see); Melchol): Saul's younger daughter (1 Sam 14:49), who, falling in love with David after his victory over Goliath (1 Sam 18:20), was at last, on the pa...
[smith] (who is like God?), the younger of Saul?s two daughters, (1Â Samuel 14:49) who married David. The price fixed on Michal?s hand was no less than the slaughter of a hundred Philistines. David by a brilliant feat doubled the t...
[nave] MICHAL, daughter of Saul. Given to David as a reward for slaying Goliath, 1 Sam. 18:22-28. Rescues David from death, 1 Sam. 19:9-17. Saul forcibly separates them and she is given in marriage to Phalti, 1 Sam. 25:44. David ...
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TABERNACLE
[ebd] (1.) A house or dwelling-place (Job 5:24; 18:6, etc.). (2.) A portable shrine (comp. Acts 19:24) containing the image of Moloch (Amos 5:26; marg. and R.V., "Siccuth"). (3.) The human body (2 Cor. 5:1, 4); a tent, as opposed ...
[smith] The tabernacle was the tent of Jehovah, called by the same name as the tents of the people in the midst of which it stood. It was also called the sanctuary and the tabernacle of the congregation. The first ordinance given to ...
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Uzzah
[ebd] strength, a son of Abinadab, in whose house the men of Kirjath-jearim placed the ark when it was brought back from the land of the Philistines (1 Sam. 7:1). He with his brother Ahio drove the cart on which the ark was placed...
[nave] UZZAH 1. Called also Uzza, son of Abinadab. Driver of the cart in moving the ark, 2 Sam. 6:3; 1 Chr. 13:7. Stricken dead for touching the ark, 2 Sam. 6:6-8; 1 Chr. 13:9-11. 2. See: Uzza, 2.
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Jerusalem
[nave] JERUSALEM Called Jebus, Josh. 18:28; Judg. 19:10; Zion, 1 Kin. 8:1; Zech. 9:13; City of David, 2 Sam. 5:7; Isa. 22:9; Salem, Gen. 14:18; Psa. 76:2; Ariel, Isa. 29:1; City of God, Psa. 46:4; City of the Great King, Psa. 48:2;...
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Kirjath-jearim
[ebd] city of jaars; i.e., of woods or forests, a Gibeonite town (Josh. 9:17) on the border of Benjamin, to which tribe it was assigned (18:15, 28). The ark was brought to this place (1 Sam. 7:1, 2) from Beth-shemesh and put in ch...
[nave] KIRJATH-JEARIM, called also Baalah, one of the four cities of the Gibeonites. Inhabitants of, not killed, on account of the covenant made by the Israelites with the Gibeonites, but put under servitude, Josh. 9:17, with verses...
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Family
[nave] FAMILY. Of Saints Blessed, Psa. 128:3, 6. Should be taught God's word, Deut. 4:9, 10. Worship God together, 1 Cor. 16:19. Be duly regulated, Prov. 31:27; 1 Tim. 3:4, 5, 12. Live in unity, Gen. 45:24; Psa. 133:1. Live ...
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ARK OF THE COVENANT
[isbe] ARK OF THE COVENANT - kuv'-e-nant ('aron ha-berith): I. The Statements of the Old Testament Concerning the Ark of the Covenant. 1. Pentateuch: In Ex 25:10 ff, Moses receives the command to build an ark of acacia wood. Within...
[smith] The first piece of the tabernacle?s furniture, for which precise directions were delivered. Exod 25. I. Description. -- It appears to have been an oblong chest of shittim (acacia) wood, 2 1/2 cubits long by 1 1/2 broad and de...
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Women
[nave] WOMEN Creation of, Gen. 1:27; 2:21, 22. Named, Gen. 2:23. Fall of, and curse upon, Gen. 3:1-16; 2 Cor. 11:3; 1 Tim. 2:14. Promise to, Gen. 3:15. Had separate apartments in dwellings, Gen. 24:67; 31:33; Esth. 2:9, 11. Ve...
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Flagon
[ebd] Heb. ashishah, (2 Sam. 6:19; 1 Chr. 16:3; Cant. 2:5; Hos. 3:1), meaning properly "a cake of pressed raisins." "Flagons of wine" of the Authorized Version should be, as in the Revised Version, "cakes of raisins" in all these ...
[isbe] FLAGON - flag'-un: The translation of 'ashishah, in the King James Version in 2 Sam 6:19; 1 Ch 16:3; Song 2:5; Hos 3:1. In all, these passages the Revised Version (British and American) reads "cake of raisins" or "raisins." ...
[smith] a word employed in the Authorized Version to render two distinct Hebrew terms: Ashishah , (2Â Samuel 6:19; 1Â Chronicles 16:3; Solomon 2:5; Hosea 3:1) It really means a cake of pressed raisins. Such cakes were considered...
[nave] FLAGON, erroneously translated flagon of wine, but more accurately cake of raisin, Hos. 3:1; 2 Sam. 6:19; Song 2:15.
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Miracles
[nave] MIRACLES. Index of Sub-topics Catalog of, and Supernatural Events, Of Jesus, in Chronological Order, Of the Disciples of Jesus; Convincing Effect of; Design of; Miraculous Gifts of the Holy Spirit; Miscellany of Minor Sub-...
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GAMES
[isbe] GAMES - gamz: I. ISRAELITISH GAMES 1. Children's Games Mimicry 2. Sports 3. Games of Chance and Skill 4. Story-Telling 5. Dancing 6. Proverbs 7. Riddles II. THE GAMES OF GREECE AND ROME 1. Historical Introduction 2. General ...
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MERAB
[isbe] MERAB - me'-rab (merabh "increase"; Merob): The elder daughter of Saul (1 Sam 14:49), promised, though not by name, to the man who should slay the Philistine Goliath (1 Sam 17:25). David did this and was afterward taken by S...
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UZZA; UZZAH
[isbe] UZZA; UZZAH - uz'-a, uz'-a ('uzzah (2 Sam 6:6-8), otherwise `uzza' meaning uncertain): (1) One of those who accompanied the ark on its journey from Kiriath-jearim toward David's citadel (2 Sam 6:3-8, "Uzzah" = 1 Ch 13:7-11, ...
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CRITICISM
[isbe] CRITICISM - (The Graf-Wellhausen Hypothesis) I. PRELIMINARY 1. Thesis 2. Historical Perspective 3. Inspiration and Criticism II. THE LEGISLATION 1. Groups 2. Covenant Code 3. The Sanctuary 4. Kinds of Sacrifice 5. Sacrifice ...
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MUSIC
[ebd] Jubal was the inventor of musical instruments (Gen. 4:21). The Hebrews were much given to the cultivation of music. Their whole history and literature afford abundant evidence of this. After the Deluge, the first mention of ...
[isbe] MUSIC - mu'-zik: I. IMPORTANCE 1. The Sole Art Cultivated 2. A Wide Vocabulary of Musical Terms 3. Place in Social and Personal Life 4. Universal Language of Emotions 5. Use in Divine Service 6. Part at Religious Reformation...
[smith] The most ancient music. --The inventor of musical instruments, like the first poet and the first forger of metals, was a Cainite. We learn from (Genesis 4:21) that Jubal the son of Lamech was "the father of all such as handl...
Arts
Questions
- The Ark of the Covenant was definitely real and was a part of the tabernacle, being placed in the Holy of Holies behind the curtain. I will include articles below from three Bible Dictionaries that will give you some informat...
- In I Cor. 14:26, Paul, referring to the forms of worship of the Corinthian church, wrote: "When ye come together, every one of you hath a psalm, etc" This verse, especially when read in connection with verse 15, "I will sing ...
Resources/Books
Expository Notes on the Bible (Constable)
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The presentation this chapter records took place at the time the Israelites dedicated the tabernacle (vv. 1-2; cf. Lev. 8:10)."The purpose of this section of narrative is to show that as the people had been generous in giving...
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"As the laws increase and the constraints grow, the people seem less willing or less capable of following them. At this point in the narrative we see that the whole order of the priesthood is thrown open to direct confrontati...
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The Book of Samuel covers the period of Israel's history bracketed by Samuel's conception and the end of David's reign. David turned the kingdom over to Solomon in 971 B.C.3David reigned for 40 and one-half years (2 Sam. 2:11...
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In the previous paragraphs two statements about the main characters described them and framed the paragraph: they did not regard the Lord, and they despised the Lord's offerings (vv. 12, 17). Likewise in this one the writer d...
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Most serious students of 1 Samuel have noted the writer's emphasis on the ark of the covenant beginning here in the text. Critical scholars have long argued that 4:1b-7:1 and 2 Samuel 6 are the only remaining fragments of an ...
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The Philistines, as we have already seen in Judges, were Israel's primary enemy to the west at this time. Samson, too, fought the Philistines (Judg. 13-16).52There are about 150 references to the Philistines in 1 and 2 Samuel...
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Not all the people who later assembled to see the ark were as careful as those from Bethshemesh, however. The Mosaic Law specified that no one was to look into the ark or that person would die (Num. 4:5, 20; cf. 2 Sam. 6:6-7)...
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We should probably not interpret the reference to God changing Saul's heart (v. 9) to mean that at this time Saul experienced personal salvation. This always takes place when a person believes God's promise, and there is no i...
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The basic theme in Samuel, that blessing, and in particular fertility of all kinds, follows from faithful commitment to God's revealed will, continues in this section. However another major motif now becomes more prominent. W...
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As mentioned before, this chapter opens and closes with a tragedy in David's life, the death of Samuel and the departure of Michal. Evidently Saul considered David as good as dead, and so, sometime during these events, he gav...
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Ackroyd, Peter R. The First Book of Samuel. Cambridge Bible Commentary on the New English Bible series. Cambridge, Eng.: University Press, 1971._____. "The Verb Love--'Aheb in the David-Jonathan Narratives--A Footnote."Vetus ...
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(Continued from notes on 1 Samuel)V. David's triumphs chs. 1-8A. The beginning of David's kingdom 1:1-3:51. David's discovery of Saul and Jonathan's deaths ch. 12. David's move to Hebron 2:1-4a3. David's overtures to Jabesh-g...
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The first 20 chapters of 2 Samuel are divisible into four units each of which ends with a list of names that is four verses long (1:1-3:5; 3:6-5:16; 5:17-8:18; 9:1-20:26).2The first two units conclude with lists of David's so...
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"Without doubt this portion [of 2 Samuel, i.e., chapters 2-8] forms the crux of the book. Here the fertility motif reaches a peak. The thesis of the author--that Israel is blessed with fertility when the nation (and the epito...
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In 1004 B.C. David became king of all Israel and Judah.50This was his third anointing (cf. 1 Sam. 16:13; 2 Sam. 2:4). The people acknowledged David's previous military leadership of all Israel as well as God's choice of him t...
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"As the story of David's accession to kingship over Judah (1:1-3:5) parallels that of his accession to the throne of Israel (3:6-5:16), each concluding with a list of his sons (3:2-5; 5:13-16), so the account of his powerful ...
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This chapter also reveals David's viewpoint on God and what resulted from it."In light of . . . Akkadian and Phoenician parallels . . . we are in a position to understand 2 Samuel 6 as the record of a historically unique cult...
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David also observed that the ark's presence in Obed-edom's house resulted in blessing for its host. This made him more eager than ever to install the ark in Jerusalem.Verse 13 probably means after the priests had taken six st...
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In response to David's desire to honor God (ch. 6), God promised to honor David with a line of descendants that would continue to rule Israel (ch. 7). Thus God would not only establish David's reign as long as he lived but fo...
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The promises Yahweh made to David here are an important key to understanding God's program for the future.God rejected David's suggestion that he build a temple for the Lord and gave three reasons. First, there was no pressin...
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"The heartfelt response of King David to the oracle of the prophet Nathan is one of the most moving prayers in Scripture . . ."126Structurally the prayer moves from thanksgiving for the present favor (vv. 18-21) to praise for...
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"From the religious heights of chapter 7 we descend again to the everyday world of battles and bloodshed in chapter 8. The military action picks up where the story left off at the end of chapter 5."130Chapter 8 evidently desc...
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Chapters 9-20 contrast with chapters 2-8 in that this later section is negative whereas the earlier one was positive. It records failure; the former records success. Compare the similar narrative of Saul's triumphs (1 Sam. 7-...
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The people of Israel had formerly given the kingdom to David as a gift (5:1-3), but now they took that gift from him (v. 13).237David knew that Absalom was popular with the people. Evidently he fled Jerusalem to save his own ...
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This is the central unit of chapters 5-20, and its central focus is the judgment that Hushai's advice was better than Ahithophel's (17:14). This advice is the pivot on which the fortunes of David swung in his dealings with Ab...
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"With Joab's return to the king in Jerusalem, the grand symphony known as the Court History of David reaches its conclusion for all practical purposes (at least as far as the books of Samuel are concerned . . .). The last fou...
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Achtemeier, Paul J., and Elizabeth Achtemeier. The Old Testament Roots of Our Faith. Philadelphia: Fortress Press, 1979.Ackerman, James S. "Knowing Good and Evil: A Literary Ananysis of the Court History in 2 Samuel 9-20 and ...
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The Israelites regarded the ark as the throne of Yahweh. It was the place where He manifested His presence in a localized way and where He received the blood that atoned for the Israelites' sins on the day of Atonement. The a...
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"In the Chronicler's eyes David's reign consisted of two great religious phases, his movement of the ark to Jerusalem (chs. 13-16) and his preparations for the building of the temple (chs. 17-19 or at least 17-22, 28, 29). Th...
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3:3 David believed God had not abandoned him but viewed Him as his real source of protection, his "shield."This figure is common in the psalms (cf. 7:10; 18:2, 30; 28:7; 33:20; 59:11; 84:11; 115:9-11; 119:114; 144:2). "My glo...
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5:4-6 David was aware that the One whom he petitioned was absolutely upright. Consequently those who are boastful and presumptuous cannot count on standing before Him and finding favor in His eyes. God hates and destroys liar...
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Only people characterized by righteous deeds and pure thoughts may enter the place where the glorious King of the Universe dwells.The occasion that inspired the composition of this psalm is unknown. However in view of its con...
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David had emerged from an experience of chastening by the Lord for some sin he had committed and praised Him that His anger is temporary but His favor is permanent.The title of this psalm is subject to two interpretations. It...
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68:7-10 The Canaanites also credited Baal with lightning, thunder, rain, and earthquakes. However Yahweh sent these to confirm His presence among His people in their wilderness wanderings and to provide for them. In the Penta...
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132:6-8 The antecedent of "it"(v. 6) is the ark (v. 8). Ephrathah (Ephratah) is an old name for the area around Bethlehem (Gen. 35:16, 19; 48:7). Jaar evidently refers to Kiriath-jearim, the town where the ark rested for 20 y...
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Isaiah next described the remnant who will stream to Zion praising God at the beginning of Messiah's reign. Notice the many triadic formations in the structure of this chapter, creating a feeling of the completeness of joy. T...
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2:20 The Lord gave Haggai a second message on the same day as the previous message (v. 10), the twenty-fourth day of the ninth month (Kislev 24, December 18).2:21 Haggai was to tell Zerubbabel that Yahweh was going to shake t...
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This section brings the parallel stories of John's birth and Jesus' birth together. The two sons had their own identities and individual greatness, but Jesus was superior. John began his ministry of exalting Jesus in his moth...
Expositions Of Holy Scripture (Maclaren)
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2 Samuel 6:1-12
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The parallel account in 1 Chronicles states that Baalah, or Baale, was Kirjath-jearim. Probably the former was the more ancient Canaanitish name, and indicates that it had been a Baal sanctuary. If so, the presence of the ark...
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The last section (2 Samuel 6:10-12) gives us the blessings on the house of Obed-edom and the glad removal of the ark to Jerusalem. Obed-edom is called a Gittite,' or man of Gath; but he does not appear to have been a Philisti...
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2 Samuel 6:11Nearly seventy years had elapsed since the capture of the ark by the Philistines on the fatal field of Aphek. They had carried it and set it in insolent triumph in the Temple of Dagon, as if to proclaim that the ...