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Texts -- 2 Thessalonians 2:1-5 (NET)
Pericope
NET
- 2Th 2:1-12 -- The Day of the Lord
Bible Dictionary
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Antichrist
[ebd] against Christ, or an opposition Christ, a rival Christ. The word is used only by the apostle John. Referring to false teachers, he says (1 John 2:18, 22; 4:3; 2 John 1:7), "Even now are there many antichrists." (1.) This na...
[isbe] ANTICHRIST - an'-ti-krist (antichristos): I. IN THE OLD TESTAMENT II. IN THE NEW TESTAMENT 1. The Gospels 2. Pauline Epistles 3. Johannine Epistles 4. Book of Revelation III. IN APOCALYPTIC WRITINGS IV. IN PATRISTIC WRITINGS...
[smith] This term is employed by the apostle John alone, and is defined by him in a manner which leaves no doubt as to its intrinsic meaning. With regard to its application there is less certainty. In the first passage-- (1Â John 2...
[nave] ANTICHRIST. Matt. 24:5, 23, 24, 26; Mark 13:6, 21, 22; Luke 21:8; 2 Thess. 2:3-12; 1 John 2:18, 22; 4:3; 2 John 7. To be destroyed, Rev. 19:20; 20:10, 15.
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MAN OF SIN
[ebd] a designation of Antichrist given in 2 Thess. 2:3-10, usually regarded as descriptive of the Papal power; but "in whomsoever these distinctive features are found, whoever wields temporal and spiritual power in any degree sim...
[isbe] MAN OF SIN - (ho anthropos tes hamartias; many ancient authorities read, "man of lawlessness," anomias): 1. The Pauline Description: The name occurs in Paul's remarkable announcement in 2 Thess 2:3-10 of the manifestation of...
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THESSALONIANS, THE SECOND EPISTLE OF PAUL TO THE
[isbe] THESSALONIANS, THE SECOND EPISTLE OF PAUL TO THE - I. IMPORTANCE OF STUDYING 1 THESSALONIANS AND 2 THESSALONIANS TOGETHER II. AUTHENTICITY 1. Arguments against the Pauline Authorship 2. Arguments for the Pauline Authorship I...
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Jesus, The Christ
[nave] JESUS, THE CHRIST. Index of Sub-topics History of; Miscellaneous Facts Concerning; Unclassified Scriptures Relating to; Ascension of; Atonement by; Attributes of; Compassion of; Confessing; Creator; Death of; Design of His...
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ESCHATOLOGY OF THE NEW TESTAMENT, I-V
[isbe] ESCHATOLOGY OF THE NEW TESTAMENT, I-V - es-ka-tol'-o-ji: I. DOCTRINAL AND RELIGIOUS SIGNIFICANCE II. GENERAL STRUCTURE III. COURSE OF DEVELOPMENT IV. GENERAL AND INDIVIDUAL ESCHATOLOGY V. THE PAROUSIA 1. Definition 2. Signs ...
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BIBLE, THE, IV CANONICITY
[isbe] BIBLE, THE, IV CANONICITY - IV. Literary Growth and Origin--Canonicity. Thus far the books of the Old Testament and New Testament have been taken simply as given, and no attempt has been made to inquire how or when they were...
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PAROUSIA
[isbe] PAROUSIA - pa-roo'-zhi-a: I. THE APOSTOLIC DOCTRINE 1. Terms 2. Data and Sources 3. Consistency 4. Meaning of the Symbolism II. THE TEACHING OF JESUS 1. Critical Problems 2. Summary 3. Fall of Jerusalem 4. Time III. JOHN'S E...
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APOSTASY; APOSTATE
[isbe] APOSTASY; APOSTATE - a-pos'-ta-si, a-pos'-tat (he apostasia, "a standing away from"): I.e. a falling away, a withdrawal, a defection. Not found in the English Versions of the Bible, but used twice in the New Testament, in th...
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Presumption
[nave] PRESUMPTION. Ex. 5:2; Ex. 14:11, 12; Ex. 17:7; Num. 15:30; Num. 16:41; Num. 21:5; Deut. 29:19, 20; 1 Kin. 20:28; 1 Kin. 22:24; Job 15:25; Psa. 19:13; Psa. 131:1; Prov. 18:12, 13; Prov. 25:6, 7; Isa. 5:18-25; Isa. 10:15; Isa...
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Blasphemy
[nave] BLASPHEMY See also Slander; Speaking, Evil.Ex. 20:7 Deut. 5:11. Lev. 19:12 Lev. 22:32. Lev. 24:10-16; 2 Kin. 19:22 Isa. 37:23. 2 Chr. 32:19 The following passages from the book of Job (with the exception of Job 21:13,14) are...
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TEMPLE, A2
[isbe] TEMPLE, A2 - II. EZEKIEL'S PROPHETIC SKETCH I. Introductory. 1. Relation to History of Temple: Wellhausen has said that Ezekiel 40 through 48 "are the most important in his book, and have been, not incorrectly, called the ke...
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Parousia. The coming of Christ
[nave] PAROUSIA. THE COMING OF CHRIST. Matt. 24:3, 27, 37, 39; 1 Cor. 15:23; 1 Thess. 2:19; 3:13; 4:15; 5:23; 2 Thess. 2:1, 8, 9; Jas. 5:7, 8; 2 Pet. 1:16; 3:4, 12; 1 John 2:28
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SPIRITUAL GIFTS
[isbe] SPIRITUAL GIFTS - (charismata): 1. Gifts Connected with the Ministry of the Word (1) Apostleship (2) Prophecy (3) Discernings of spirits (4) Teaching (5) The Word of Knowledge (6) The Word of Wisdom (7) Kinds of Tongues (8) ...
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Temple
[nave] TEMPLE. Solomon's Called also Temple of the Lord, 2 Kin. 11:10; Holy Temple, Psa. 79:1; Holy House, 1 Chr. 29:3; House of God, 1 Chr. 29:2; 2 Chr. 23:9; House of the Lord, 2 Chr. 23:5, 12; Jer. 28:5; Father's House, John 2...
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Self-exaltation
[nave] SELF-EXALTATION. Job 12:3; Ezek. 31:10-14; Obad. 3, 4; Luke 14:7-11; 2 Cor. 10:5, 17, 18; Gal. 6:3; 2 Thess. 2:4 See: Pride; Selfishness; Self-righteousness. Instances of Pharaoh, Ex. 9:17. Korah, Dathan, and Abiram, Num...
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PERDITION
[isbe] PERDITION - per-dish'-un (apoleia, "ruin" or "loss," physical or eternal): The word "perdition" occurs in the English Bible 8 times (Jn 17:12; Phil 1:28; 2 Thess 2:3; 1 Tim 6:9; Heb 10:39; 2 Pet 3:7; Rev 17:11,18). In each o...
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Apostasy
[nave] APOSTASY Described, Deut. 13:13; Heb. 3:12. Caused by persecution, Matt. 24:9, 10; Luke 8:13; by worldliness, 2 Tim. 4:10. Guilt and punishment of, Zeph. 1:4-6; Heb. 10:25-31, 39; 2 Pet. 2:17, 20-22. Cautions against, Heb...
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Miracles
[nave] MIRACLES. Index of Sub-topics Catalog of, and Supernatural Events, Of Jesus, in Chronological Order, Of the Disciples of Jesus; Convincing Effect of; Design of; Miraculous Gifts of the Holy Spirit; Miscellany of Minor Sub-...
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IN
[isbe] IN - A principal thing to notice about this preposition, which in the King James Version represents about 16 Hebrew and as many Greek words and prepositions, is that, in hundreds of cases (especially in the Old Testament, bu...
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BELIAL
[isbe] BELIAL - be'-li-al, bel'-yal (beliya`al; Beliar): This name, occurring very frequently in the Old Testament, has the sense of "worthlessness" (compare 2 Sam 23:6 margin); accordingly in such phrases as "sons of Belial" (Jdg ...
Arts
Hymns
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Questions
- "But the one who endures to the end, he shall be saved" (Matt 24:13). The word "saved" must always be understand in its context. Saved from what and by what means? "Saved" is the Greek sozo which may refer to any kind of ...
- Paul evidently believed that immediately before the second coming of Christ there would be fierce temptation and persecution (II Thess. 2:3). Christ referred to the same event (see Matt. 24:20-25). The man of sin is the Antic...
Sermon Illustrations
Resources/Books
Expository Notes on the Bible (Constable)
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Daniel is a book of prophecy."Among the great prophetic books of Scripture, none provides a more comprehensive and chronological prophetic view of the broad movement of history than the book of Daniel. Of the three prophetic ...
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2:28-29 Nebuchadnezzar's acknowledgment of Yahweh's superior power was an advance upon his earlier tribute to Yahweh's ability to reveal mysteries (2:47). The pagans believed that the gods used messengers to carry out their w...
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7:1 We have already read of two dreams that Nebuchadnezzar had (2:1; 4:5). Now God gave one to Daniel. It too was a vision from God that came to Daniel as he slept."In referring to the experience as a dream' (sing.) Daniel wa...
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8:15-16 As in the previous vision (7:16), Daniel needed help understanding what he had seen. He saw someone who looked like a man standing before him. Evidently this was an angel. Daniel also heard a voice that he could under...
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"In the concluding four verses of Daniel 9, one of the most important prophecies of the Old Testament is contained. The prophecy as a whole is presented in verse 24. The first sixty-nine sevens is described in verse 25. The e...
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11:36 "Then"signals a leap in time to the distant future.The predicted king will have the power to do as he pleases; apparently he will not be subject to a higher human authority (cf. 7:23; Rev. 13:1-10; 17:12). He will exalt...
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"The full fate of Israel is not recounted in the rejection of the good Shepherd God raised up to tend them. The complete tale of woe centers in their acceptance of the bad shepherd God will raise up to destroy them. The one d...
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13:1 In that day God would open a fountain for the complete spiritual cleansing of the Israelites, both for their moral sins and for their ritual uncleanness (cf. Ezek. 47). The figure of a fountain pictures abundant cleansin...
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Having given a general description of conditions preceding His return and the end of the present age, Jesus next described one particular event that would be the greatest sign of all.24:15 "Therefore"or "So"(Gr. oun) ties thi...
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17:11b The title "Holy Father"appears only here in the fourth Gospel and is a reminder of both aspects of God's nature. It balances ideas of ultimate purity with intimate paternity and so prepares for what lies ahead, namely ...
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Jesus now proceeded to use the miracle that He had just performed as the background for important instruction. John presented Jesus doing this many times in this Gospel. The repetition of this pattern in the epilogue is an ev...
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17:1 Paul, Silas, Timothy, and perhaps others left Philippi and headed southwest on the Egnatian Road. Luke evidently stayed in Philippi since he again described Paul's party as "they"instead of "we"(cf. 20:5-6). Paul and Sil...
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Paul followed his salutation with an expression of gratitude for his original readers, as he usually did in his epistles. In this case the focus of his thanksgiving was on God's grace in giving the Corinthians such great spir...
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In these opening words Paul rebuked his readers for turning away from the gospel that he had preached to them and for turning toward a different "gospel."He accused them of being religious turncoats. He did so to impress them...
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4:1-3 Already Paul had compared the Law to a prison warden (3:22) and a baby sitter (3:24). Now he compared it to a trustee appointed to care for a young child and his property, a guardian. The purpose of all three comparison...
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Three purposes are evident from the contents of the epistle. Paul wrote to encourage the Thessalonian believers to continue to persevere in the face of continuing persecution (1:3-10). He also wanted to clarify events precedi...
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We could contrast 1 and 2 Thessalonians by saying that Paul wrote the first epistle primarily to comfort the Thessalonians whereas he wrote the second epistle primarily to correct them.Paul had said some things in his first e...
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I. Salutation 1:1-2II. Commendation for past progress 1:3-12A. Thanksgiving for growth 1:3-4B. Encouragement to persevere 1:5-10C. Prayer for success 1:11-12III. Correction of present error 2:1-12A. The beginning of the day o...
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These verses explain what God's future righteous judgment is.1:5 Paul explained that suffering for Christ demonstrates the believer's worthiness to participate in God's kingdom. A hot fire under gold ore separates the gold fr...
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Paul next dealt with a doctrinal error that had come into the Thessalonian church to correct this error and to stabilize the church.Verses 1-23 contain truth about the end times revealed nowhere else in Scripture. This sectio...
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2:1-2 Paul introduced his teaching by urging his readers not to be shaken from their adherence to the truth he had taught them by what they were hearing from others. The issue centered on Paul's instructions concerning the Ra...
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Paul continued his instruction concerning the events that must precede the beginning of the day of the Lord by stressing the lawlessness of that period. His purpose was to explain more clearly that his readers had not missed ...
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As part of a bridge between his instructions (2:1-12) and exhortations (3:1-15), Paul added this prayer for the Thessalonians. He petitioned God for their encouragement and strength (cf. 1 Thess. 3:2, 13; 2 Thess. 3:3)."Addre...
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Paul concluded this epistle with an emphasis on unity in the church to motivate his readers to work out their problems and reestablish peaceful conditions that would glorify God.3:16 He concluded with two more prayers, his fo...
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In this pericope Paul reminded Timothy of the apostasy that Jesus Christ had foretold to equip him to identify and to deal with it.143"The change that occurs at 4:1 following the hymn of victory, then, is not unexpected. Oppo...
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Paul emphasized the need to guard the church against false teaching to inform Titus how to deal with the problems false teachers create. The instructions in this pericope naturally grew out of Paul's emphasis on the elder's r...
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"The comparison between Christ and Moses leads to one between their followers. The writer uses the conduct of the Israelites as a means of challenging his readers to a closer walk with God."109The writer next reminded his rea...
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The writer returned again from exhortation to exposition. He now posed the alternatives of rest and peril that confronted the new people of God, Christians.127The writer warned his readers so they would not fail to enter into...
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2:18 John probably used a different Greek word translated "children"(paidia, also in v. 12) because it implies a child who learns. His readers needed to learn what he now revealed.In the drama of human history all of John's r...
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Next John moved on to his second purpose. He wrote to encourage his readers to resist the false teachers who were distorting the truth and deceiving some of the believers."The presbyter's attention now moves from the existenc...
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11:1 "And"(Gr. kai) ties this chapter closely to the previous one. John's first prophetic assignment after receiving his fresh commission was to provide this information.Again John became an active participant in his vision (...
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13:1 The dragon stood on the seashore watching a beast come out of the sea, in John's vision (cf. Dan. 7:2, 3, 7, 8, 19-27).415The implication is that the dragon summoned the beast out of the sea.416Evidently this was part of...
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The notable abilities of the beast are blasphemy against God and deception of people. These activities also marked Antiochus Epiphanes, the prototype of Antichrist (Dan. 7:8, 11, 20, 25; 12:7).13:5 God (cf. 6:4, 8; 7:2; 9:5; ...
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Most interpreters who see the first beast as an individual also see the second beast as one. Others who see the first beast as a power or movement tend to view the second beast similarly. Many of the Reformers identified the ...
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17:15 The angel next helped John understand the identity of the waters (v. 1). Water is a common symbol for people in the Old Testament (e.g., Ps. 18:4, 16; 124:4; Isa. 8:7; Jer. 47:2). The harlot exercises a controlling infl...