Advanced Commentary
Texts -- Acts 10:39 (NET)
Pericope
NET
- Act 10:1-43 -- Peter Visits Cornelius
Bible Dictionary
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Cornelius
[ebd] a centurion whose history is narrated in Acts 10. He was a "devout man," and like the centurion of Capernaum, believed in the God of Israel. His residence at Caesrea probably brought him into contact with Jews who communicat...
[isbe] CORNELIUS - kor-ne'-li-us (Kornelios, "of a horn"): The story of Cornelius is given in Acts 10:1 through 11:18. 1. His Family and Station: The name is Roman and belonged to distinguished families in the imperial city, such a...
[nave] CORNELIUS, a Roman centurion, Acts 10.
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Peter
[ebd] originally called Simon (=Simeon ,i.e., "hearing"), a very common Jewish name in the New Testament. He was the son of Jona (Matt. 16:17). His mother is nowhere named in Scripture. He had a younger brother called Andrew, who ...
[nave] PETER Called also Simon Bar-jona and Cephas, Matt. 16:16-19; Mark 3:16; John 1:42. A fisherman, Matt. 4:18; Luke 5:1-7; John 21:3. Call of, Matt. 4:18-20; Mark 1:16-18; Luke 5:1-11. His wife's mother healed, Matt. 8:14; M...
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Apostles
[nave] APOSTLES A title distinguishing the twelve disciples, whom Jesus selected to be intimately associated with himself, Luke 6:13. Names of, Matt. 10:2-4 Mark 3:16-19; Luke 6:13-16; Acts 1:13, 26. Selection of, Matt. 4:18-22; 9...
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SIGN
[isbe] SIGN - sin ('oth "a sign" "mark" mopheth, "wonder"' semeion, "a sign," "signal," "mark"): A mark by which persons or things are distinguished and made known. In Scripture used generally of an address to the senses to attest ...
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PREACHER; PREACHING
[isbe] PREACHER; PREACHING - prech'-er, prech'-ing (qoheleth, "preacher" (Eccl 1:1), basar, "to bring or tell good tidings" (Ps 40:9; Isa 61:1), qara', "to call," "proclaim" (Neh 6:7; Jon 3:2), qeri'ah, "cry," "preaching" (Jon 3:2)...
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Canaan
[nave] CANAAN 1. Son of Ham, Gen. 9:18, 22, 25-27. Descendants of, Gen. 10:6, 15; 1 Chr. 1:8, 13. 2. Land of (The history of this region is involved in that of the Israelites. The student is therefore referred to Israel, History ...
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Converts
[nave] CONVERTS "Wayside,'' Matt. 13:4, 19. "Stony ground.'' Matt. 13:5, 20, 21. "Choked,'' Matt. 13:7, 22. "Good ground,'' Matt. 13:8, 23; Luke 8:4-15. See: Backsliders; Proselytes; Revivals. Instances of Ruth, Ruth 1:16. N...
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Religion
[nave] RELIGION. False Deut. 32:31-33. See: Idolatry; Intolerance; Teachers, False. Family See: Family. National Supported by taxes, Ex. 30:11-16; 38:26. Priests supported by the State, 1 Kin. 18:19; 2 Chr. 11:13-15. Subve...
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Inclusiveness
[nave] INCLUSIVENESS Liberality of religious sentiment. often taught Mark 9:38-41 Luke 9:49, 50. Acts 10:1-48; Acts 11:17, 18; Acts 15:1-31; Rom. 1:1-7, 14-16; Rom. 3:20-31; Rom. 4:1-25; Rom. 5:1, 2; Gal. 3:27, 28; Eph. 2:14-17; ...
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Heathen
[nave] HEATHEN Under this head are grouped all who are not embraced under the Abrahamic covenant. Cast out of Canaan, Lev. 18:24, 25; Psa. 44:2; and their land given to Israel, Psa. 78:55; 105:44; 135:12; 136:21, 22; Isa. 54:1-3. ...
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PETER, SIMON
[isbe] PETER, SIMON - pe'-ter, si'-mon): 1. Name and Early Career 2. First Appearance in Gospel History 3. Life-Story (1) First Period (2) Second Period 4. Character 5. Writings (1) First Epistle (2) Second Epistle 6. Theology (1) ...
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MESSIAH
[isbe] MESSIAH - me-si'-a (mashiach; Aramaic meshicha'; Septuagint Christos, "anointed"; New Testament "Christ"): 1. Meaning and Use of the Term 2. The Messianic Hope I. THE MESSIAH IN THE OLD TESTAMENT 1. The Messianic King (1) Is...
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CAESAREA
[isbe] CAESAREA - ses-a-re'-a, se-za-re'-a (Kaisareia): (1) Caesarea Palestina (pal-es-ti'na). The ancient name in the Arabic form Qaisariyeh still clings to the ruins on the sea shore, about 30 miles North of Jaffa. It was built b...
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ACTS OF THE APOSTLES, 13-OUTLINE
[isbe] ACTS OF THE APOSTLES, 13-OUTLINE - XIII. Analysis. 1. The connection between the work of the apostles and that of Jesus (Acts 1:1-11). 2. The equipment of the early disciples for their task (Acts 1:12 through 2:47). (a) The ...
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Paul
[ebd] =Saul (q.v.) was born about the same time as our Lord. His circumcision-name was Saul, and probably the name Paul was also given to him in infancy "for use in the Gentile world," as "Saul" would be his Hebrew home-name. He w...
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JESUS CHRIST, 4C1
[isbe] JESUS CHRIST, 4C1 - C. THE GALILEAN MINISTRY AND VISITS TO THE FEASTS 1. The Scene: Galilee was divided into upper Galilee and lower Galilee. It has already been remarked that upper Galilee was inhabited by a mixed populatio...
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KEYS, POWER OF THE
[isbe] KEYS, POWER OF THE - kez I. THE PROBLEMS INVOLVED 1. The Keys; and the Binding and Loosing 2. Meaning of the Statements 3. How Peter Is Related to These Powers 4. Is the Primary Idea that of Position and Authority? II. VIEWS...
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MARK, THE GOSPEL ACCORDING TO, 2
[isbe] MARK, THE GOSPEL ACCORDING TO, 2 - VI. Sources and Integrity. We have seen that, according to the testimony of the Fathers, Peter's preaching and teaching are at least the main source, and that many features of the Gospel su...
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MARK, THE GOSPEL ACCORDING TO, 1
[isbe] MARK, THE GOSPEL ACCORDING TO, 1 - || I. OUR SECOND GOSPEL II. CONTENTS AND GENERAL CHARACTERISTICS 1. Scope 2. Material Peculiar to Mark 3. Quotations 4. A Book of Mighty Works 5. The Worker Is Also a Teacher 6. A Book of G...
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LAW IN THE NEW TESTAMENT
[isbe] LAW IN THE NEW TESTAMENT - lo The Term "Law" Austin's Definition of Law I. LAW IN THE GOSPELS 1. The Law in the Teaching of Christ (1) Authority of the Law Upheld in the Sermon on the Mount (a) Christ and Tradition (b) Sin o...
Arts
Questions
- I think I must first say that we are never given a precise plan, identified as Paul's strategy. I think as we look back, we can see that there is a strategy, but I'm inclined to attribute this more to the Spirit of God and...
- I would suggest that you might want to take a look at three lessons I did on the fourth commandment. /docs/ot/books/exo/deffin/exo-15.htm /docs/ot/books/exo/deffin/exo-16.htm /docs/ot/books/exo/deffin/exo-17.htm Year...
- The subject of the law and its relation to the Christian is a very important one. From what you have shared, I think you have it right. It's not about keeping the rules, but about loving God and seeking to please Him from t...
- I think you are right to look hard at the divorce texts, like Mark 10. The only exception seems to be found in Ezra 10 and Nehemiah 13, where divorce is virtually commanded. These marriages were illegitimate since the wives t...
- I just taught on Noah and the flood this past Sunday. I do think that very often the New Testament writers had Old Testament texts and concepts in their minds as they wrote their works. Having said this, some is very subtle, ...
- When you come to a subject like tithing, I think it is important to see that there are two extremes to avoid. The first is the temptation to conclude that tithing is not for this age, so that I feel no obligation to give, and...
- I do think that there was something unique taking place in the Book of Acts, but it was something prophesied and foreshadowed in the Old Testament, and introduced in the gospels, namely that Acts describes the transition from...
- Baptism does not save, nor is it essential for salvation. Otherwise, why would Paul say in 1 Cor 1 that he was called to preach the gospel and not to baptize? Paul makes a distinction between the two, implying that one is jus...
Sermon Illustrations
Evangelistic Activities in Acts;
Wealthy People in the New Testament;
Tongues;
A Sign for Unbelievers
Resources/Books
Expository Notes on the Bible (Constable)
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8:5 Centurions were Roman military officers each of whom controlled 100 men, therefore the name "centurion."They were the military backbone of the Roman Empire. Interestingly every reference to a centurion in the New Testamen...
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16:18 "I say to you"(cf. 5:18, 20, 22, 28, 32, 34, 39, 44; 8:10) may imply that Jesus would continue the revelation the Father had begun. However the phrase occurs elsewhere where that contrast is not in view. Undoubtedly it ...
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Jesus continued His response to the critics by focusing on the particular practice that they had objected to (v. 5). The question of what constituted defilement was very important. The Jews had wandered far from God's will in...
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Luke introduced his Gospel in a classical literary fashion."It was customary among the great Greek and Hellenistic historians, including the first-century Jewish writer Josephus, to explain and justify their work in a preface...
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Luke's account of this incident is the longest of the three. Luke stressed Peter and omitted any reference to Andrew, his brother (Matt. 4:18; Mark 1:16). He characteristically focussed on single individuals that Jesus' touch...
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This incident shows Jesus extending grace to a Gentile. It would have helped Luke's original Gentile readers to appreciate that Jesus' mission included them as well as the Jews. It is another case in which Jesus commended the...
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This is another of Luke's exquisite and unique stories. Various students of it have noted its similarity to the stories of the feeding of the 5,000 (9:10-17), the appearance in Jerusalem (vv. 36-49), and the Ethiopian eunuch ...
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All the Gospels contain instances of Jesus giving the Great Commission to His disciples, but evidently He did not just give it once. The contexts are different suggesting that He repeated these instructions on at least four s...
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Longenecker identified five phenomena about the structure of Acts that the reader needs to recognize to appreciate what Luke sought to communicate."1. It begins, like the [Third] Gospel, with an introductory section of distin...
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If I were to boil down to one sentence what the Book of Acts is in the Bible to teach us, I would say this.The message of Acts is that the church of Jesus Christ is God's instrument to glorify Himself in the present age. The ...
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I. The witness in Jerusalem 1:1-6:7A. The founding of the church 1:1-2:461. The resumptive preface to the book 1:1-52. The command to witness 1:6-83. The ascension of Jesus 1:9-114. Jesus' appointment of a twelfth apostle 1:1...
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The key to the apostles' successful fulfillment of Jesus' commission was their baptism with and consequent indwelling by the Holy Spirit. Without this divine enablement they would only have been able to follow Jesus' example,...
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Luke introduced the beginning of Jesus' earthly ministry with His baptism with the Spirit (Luke 3:21-22). He paralleled this with the beginning of Jesus' heavenly ministry with the Spirit baptism of His disciples (Acts 2:1-4)...
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2:14-15 Peter, again representing the apostles (cf. 1:15), addressed the assembled crowd. He probably gave this speech in the Temple outer courtyard (the court of the Gentiles). He probably spoke in the vernacular, Aramaic or...
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In this part of his speech Peter cited three proofs that Jesus was the Messiah: His miracles (v. 22), His resurrection (vv. 23-32), and His ascension (vv. 33-35). Verse 36 is a summary conclusion.2:22 Peter argued that God ha...
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"In his former address Peter had testified to the power and presence of the Spirit of God at work in a new way in the lives of men through Jesus. Now he proclaims the power and authority of the name of Jesus by which his disc...
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Stephen concluded his defense by indicting his accusers. They had brought charges against him, but now he brought more serious charges against them.In his first speech to the Sanhedrin, Peter had been quite brief and forthrig...
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8:14-17 The 12 apostles were, of course, the divinely appointed leaders of the Christians (ch. 1). It was natural and proper, therefore, that they should send representative apostles to investigate the Samaritans' response to...
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The subjects of this verse are evidently Peter and John. The fact that while they were returning to Jerusalem the apostles preached the gospel in other Samaritan towns shows that they fully accepted the Samaritans as fellow b...
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The writer focused our attention next on a key figure in the spread of the Christian mission and on significant events in the development of that mission to the Gentiles. Peter's evangelization of Cornelius (ch. 10) will cont...
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Luke concluded each of his narratives of the Samaritans' conversion (8:4-25), Saul's conversion (9:1-31), and Cornelius' conversion (10:1-11:18) with references to the mother church in Jerusalem. He evidently wanted to stress...
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As Jerusalem had been the Palestinian center for the evangelization of Jews, Antioch of Syria became the Hellenistic center for Gentile evangelization in Asia Minor and Europe. The gospel spread increasingly to Gentiles, whic...
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9:36 The site of Joppa (modern Yafo, a suburb of Tel Aviv) was on the Mediterranean coast 10 miles west and a little north of Lydda. It was the ancient seaport for Jerusalem (cf. 2 Chron. 2:16; Jon. 1:3). Tabitha (lit. "Gazel...
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The episode concerning Cornelius is obviously very important since there are three lengthy references to it in Acts (chs. 10, 11, and 15). It deals with an important issue concerning the mission that the Lord gave His discipl...
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Peter's sermon on this occasion is the first sermon in Acts addressed to a Gentile audience (cf. 14:15-17; 17:22-31). It is quite similar to the ones Peter preached in 2:14-40 and 3:11-26 except that this one has more informa...
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10:44 Peter did not need to call for his hearers to repent on this occasion. As soon as he gave them enough information to trust Jesus Christ, they did so. Immediately the Holy Spirit fell on them filling them (v. 47; 11:15; ...
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11:19 Luke's reference back to the persecution resulting from Stephen's martyrdom (7:60) is significant. It suggests that he was now beginning to record another mission of the Christians that ran parallel logically and chrono...
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"Peter's rescue from prison is an unusually vivid episode in Acts even when simply taken as a story about Peter. Because it is not connected with events in the chapters immediately before and after it, however, it may seem ra...
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Luke recorded three of Paul's evangelistic messages to unbelievers: here in Pisidian Antioch, in Lystra (14:15-17), and in Athens (17:22-31). This is the longest of the three, though Luke quite certainly condensed all of them...
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14:21b-22 The missionaries confined their labors to the Galatian province on this trip. They did not move farther east into the kingdom of Antiochus or the province Cilicia that Paul may have evangelized previously during his...
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Luke devoted more space to Paul's evangelizing in Philippi than he did to the apostle's activities in any other city on the second and third journeys even though Paul was there only briefly. It was the first European city in ...
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27:1 Luke appears to have remained with Paul from the time he left Philippi on his third missionary journey (20:5). He may have ministered to him during his entire two-year detention at Caesarea. We know he travelled with Pau...
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Sermons and Speeches in Acts984SpeakersOccasions and or HearersCitiesReferencesPeter (1)Selection of successor to JudasJerusalem1:16-22Peter (2)Signs on the day of PentecostJerusalem2:14-36Peter (3)Healing of lame man in the ...
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The apostle dealt first with the importance of not judging one another. This was a particular temptation to those Christians who believed that they should refrain from some practices that they believed were displeasing to God...
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5:1 In view of the inevitability of trials and God's judgment Peter gave a special charge to the elders (overseers) of the congregations of his readers. Peter himself was an elder as well as an apostle. As an elder he spoke f...
Expositions Of Holy Scripture (Maclaren)
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And Cornelius said, Four days ago I was fasting until this hour; and at the ninth hour I prayed in my house, and, behold, a man stood before me in bright clothing. 31. And said, Cornelius, thy prayer is heard, and thine alms ...
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Peter's sermon is, on the whole, much like his other addresses which are abundantly reported in the early part of the Acts.The great business of the preachers then was to tell the history of Jesus. Christianity is, first, a r...