Expository Notes on the Bible (Constable)

• The trial before Pilate 27:11-26 (cf. Mark 15:2-15; Luke 23:3-25; John 18:33-19:16)
  Pilate was a cruel ruler who made little attempt to understand the Jews whom he hated.1047He had treated them unfairly and brutally on many occasions, but recently Caesar had rebuked him severely.1048This probably accounts fo...
• 2. The relation of disciples to Jesus 10:38-42
  This is another incident involving women who became disciples of Jesus (cf. 8:1-3; et al.). Like the parable of the good Samaritan it shows Jesus overcoming prejudice. As the former parable illustrated the meaning of the seco...
• 2. The need for faithful perseverance 21:10-19 (cf. Matt. 24:7-10; Mark 13:8-13)
  21:10-11 Luke's interruption of Jesus' teaching suggests a break of some kind in His thought. It seems clear from what follows, in verse 11 especially, that Jesus now broadened His perspective from the wars that would precede...
• The reason for this revelation 16:1-4
  Jesus introduced this teaching by explaining further why He was telling His disciples these things.16:1 The phrase "These things I have spoken to you"(Gr. tauta lelaleka hymin) brackets this subsection of the discourse and hi...
• Structure
  Longenecker identified five phenomena about the structure of Acts that the reader needs to recognize to appreciate what Luke sought to communicate."1. It begins, like the [Third] Gospel, with an introductory section of distin...
• Outline
  I. The witness in Jerusalem 1:1-6:7A. The founding of the church 1:1-2:461. The resumptive preface to the book 1:1-52. The command to witness 1:6-83. The ascension of Jesus 1:9-114. Jesus' appointment of a twelfth apostle 1:1...
• 2. The command to witness 1:6-8
  The key to the apostles' successful fulfillment of Jesus' commission was their baptism with and consequent indwelling by the Holy Spirit. Without this divine enablement they would only have been able to follow Jesus' example,...
• The choice of Matthias 1:15-26
  1:15 In view of Peter's leadership gifts, so obvious in the Gospels, it is no surprise that he is the one who took the initiative on this occasion."Undoubtedly, the key disciple in Luke's writings is Peter. He was the represe...
• Gamaliel's wise counsel 5:34-40
  Gamaliel's advocacy of moderation is the main point and reason for Luke's record of the apostles' second appearance before the Sanhedrin. Whereas the Sadducees "rose up"against the apostles (v. 17), Gamaliel "rose up"against ...
• The Abrahamic Covenant 7:2-8
  Stephen began his defense by going back to Abraham, the father of the Jewish nation, and to the Abrahamic Covenant, God's foundational promises to the Jews.7:2-3 Stephen called for the Sanhedrin's attention addressing his hea...
• The dispersion of the witnesses 8:1b-3
  This short section sets the stage for Philip's ministry by giving us its cause.8:1b Stephen's execution ignited the first popular persecution of Christian Jews.348Since Stephen was a Hellenistic Jew, the Hellenistic Jewish Ch...
• C. The mission of Saul 9:1-31
  The writer focused our attention next on a key figure in the spread of the Christian mission and on significant events in the development of that mission to the Gentiles. Peter's evangelization of Cornelius (ch. 10) will cont...
• Saul's conversion on the Damascus road 9:1-9
  "No conversion has been more significant in the history of the Church . . ."389"In this passage we have the most famous conversion story in all history."390"The conversion of the Ethiopian eunuch was in a chariot; the convers...
• Saul's calling from the Lord 9:10-19a
  9:10-12 Evidently Ananias was not a refugee from Jerusalem (22:12) but a resident of Damascus. He, too, received a vision of the Lord Jesus (v. 17) to whom he submitted willingly (cf. 1 Sam. 3:4, 10). Jesus gave Ananias speci...
• 2. The mission to Cyprus 13:4-12
  Luke recorded the events of Paul's first missionary journey to document the extension of the church into new territory and to illustrate the principles and methods by which the church grew. He also did so to show God's supern...
• The ministry of Apollos 18:24-28
  The purpose of this pericope (18:24-28) seems primarily to be to bring us up to date on what had transpired in Ephesus since Paul left that city.755Luke also introduced his readers to another important servant of the Lord to ...
• The riot in Ephesus 19:23-41
  This incident reveals more about the effects of the gospel on Ephesian society and religion (cf. vv. 13-20)."Luke's purpose in presenting this vignette is clearly apologetic, in line with his argument for the religio licitast...
• Paul's address to the Ephesian elders 20:17-35
  "Paul's farewell address to the Ephesian elders is the nearest approximation to the Pauline letters in Acts. Its general content recalls how in his letters Paul encouraged, warned, and exhorted his converts. Moreover, its the...
• Paul's speech in his defense 22:1-21
  Paul needed to defend himself against the charge that he had been disloyal to his people, the Mosaic Law, and the temple (cf. 21:28). His devout Jewish audience was especially skeptical of Paul since he was a Hellenistic Jew ...
• Paul's defense before Claudius Lysias 22:23-29
  22:23-24 Claudius Lysias could not understand why the Jews reacted as they did. If he did not understand Aramaic, his confusion would have been even greater. He could not tolerate a riot, so he decided to get the truth from P...
• The preliminaries of the hearing 25:23-27
  25:23 Festus used this occasion to honor Agrippa and Bernice before the local Caesarean leaders. There were five commanders based in Caesarea each with responsibility for 1,000 soldiers. They all had the same authority as Cla...
• Paul's speech to the dignitaries 26:1-23
  Paul was not on trial here. When he had appealed to Caesar (25:11), he had guaranteed that his next trial would be before the emperor. This was just a hearing designed to acquaint Agrippa with Paul's case so Agrippa could giv...
• Paul's first conference with the Roman Jewish leaders 28:17-22
  28:17-20 Paul began immediately to prepare to witness. He wanted to see the leaders of the Jewish community soon for two reasons. He wanted to preach the gospel to them as Jews first. He also wanted to take the initiative in ...
• Appendix 1
  Sermons and Speeches in Acts984SpeakersOccasions and or HearersCitiesReferencesPeter (1)Selection of successor to JudasJerusalem1:16-22Peter (2)Signs on the day of PentecostJerusalem2:14-36Peter (3)Healing of lame man in the ...
• Appendix 2
  Sequence of Paul's ActivitiesDateEventReferenceBirth in TarsusActs 22:3Early life and theological education in Jerusalem under GamalielActs 22:334Participation in Stephen's stoning outside JerusalemActs 7:57-8:134Leadership i...
• 1. The reason God has set Israel aside 10:1-7
  The reason for Israel's failure mentioned in 9:32-33, namely her rejection of Christ, led Paul to amplify that subject further in this section.10:1 This pericope opens with Paul returning to his feelings of compassionate conc...
• Appendix
  Sequence of Paul's ActivitiesDateEventReferenceBirth in TarsusActs 22:3Early life and theological education in Jerusalem under GamalielActs 22:334Participation in Stephen's stoning outside JerusalemActs 7:57-8:134Leadership i...
• B. Interdependence with other apostles 2:1-10
  Paul related other events of his previous ministry, specifically his meeting with the Jerusalem church leaders. He did so to establish for his readers that although he was not dependent on anyone but God for his message and m...
• A. Thanksgiving 1:3-8
  The apostle proceeded to express his sincere gratitude to God for his friends in Philippi. He did this to assure them of God's continuing working for them and his satisfaction with their partnership in the work of the gospel....
• Paul's privileged position 3:4b-6
  3:4b For the sake of the argument Paul adopted the Judaizers' attitude of confidence in the flesh. He did this to show that his rejection of Jewish advantages was not because he lacked them.1083:5 Circumcision of the flesh wa...
• 2. The examples of Jesus and Paul 2:8-10
  Paul proceeded to undergird his appeal to suffer hardship with the examples of Jesus (v. 8) and Paul (vv. 9-10).2:8 The greatest example of suffering hardship for a worthy purpose, of course, is Jesus Christ. Paul urged Timot...
• 1. Suffering for doing good 3:13-17
  3:13 This statement carries on what the psalmist said in the quotation just cited. If God will punish those who do evil (v. 12), who will harm those who do good? God will not, and under normal circumstances no other person wi...

Expositions Of Holy Scripture (Maclaren)

• Grace Triumphant
  And Saul, yet breathing out threatenings and slaughter against the disciples of the Lord, went unto the high priest, 2. And desired of him letters to Damascus to the synagogues, that if he found any of this way, whether they ...