Advanced Commentary
Texts -- Acts 6:1-2 (NET)
Pericope
NET
- Act 6:1-7 -- The Appointment of the First Seven Deacons
Bible Dictionary
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Deacon
[ebd] Anglicized form of the Greek word diaconos, meaning a "runner," "messenger," "servant." For a long period a feeling of mutual jealousy had existed between the "Hebrews," or Jews proper, who spoke the sacred language of pales...
[nave] DEACON, an ecclesiastic charged with the temporal affairs of the church. Ordained by the apostles, Acts 6:1-6. Qualifications of, 1 Tim. 3:8-13. The Greek word translated deacon signifies servant, and is so translated in Ma...
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Widow
[isbe] WIDOW - wid'-o ('almanah; chera): In the Old Testament widows are considered to be under the special care of Yahweh (Ps 68:5; 146:9; Prov 15:25). Sympathetic regard for them comes to be viewed as a mark of true religion (Job...
[smith] Under the Mosaic dispensation no legal provision was made for the maintenance of widows. They were left dependent partly on the affection of relations, more especially of the eldest son, whose birthright, or extra share of th...
[nave] WIDOW Vows of, binding, Num. 30:9. When daughters of priests, to be supported by their fathers, Lev. 22:13. Priests forbidden to marry, Lev. 21:14. Marriage of, authorized, Rom. 7:3; 1 Cor. 7:39. Widows' Inheritance, See...
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Poor
[ebd] The Mosaic legislation regarding the poor is specially important. (1.) They had the right of gleaning the fields (Lev. 19:9, 10; Deut. 24:19,21). (2.) In the sabbatical year they were to have their share of the produce of th...
[isbe] POOR - poor ('ebhyon, dal, `ani, rush; ptochos): I. In the Old Testament. The poor have great prominence in the Bible; it is said, indeed, that there should be no poor among the Hebrews because Yahweh should so greatly bless...
[smith] The general kindly spirit of the law toward the poor is sufficiently shown by such passages as (15:7) for the reason that (ver. 11) "the poor shall never cease out of the land." Among the special enactments in their favor the...
[nave] POOR Atonement money of, uniform with that of the rich, Ex. 30:15. Inexpensive offerings of the poor, Lev. 5:7; 12:8; 14:21, 22. See: Beneficence; Giving; Liberality; Orphans; Poverty; Widow. Also See: Rich; Riches. Uncl...
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STEPHEN
[ebd] one of the seven deacons, who became a preacher of the gospel. He was the first Christian martyr. His personal character and history are recorded in Acts 6. "He fell asleep" with a prayer for his persecutors on his lips (7:6...
[isbe] STEPHEN - ste'-vn (Stephanos, "crown" (Acts 6:5 through 8:12)): 1. His Personal Antecedents 2. His Character and Activity 3. His Teaching 4. His Arraignment before the Sanhedrin 5. His Defence before the Sanhedrin (1) Person...
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Church
[isbe] CHURCH - church: I. PRE-CHRISTIAN HISTORY OF THE TERM II. ITS ADOPTION BY JESUS III. ITS USE IN THE NEW TESTAMENT 1. In the Gospels 2. In Acts 3. In the Pauline Epistles IV. THE NOTES OF THE CHURCH 1. Faith 2. Fellowship 3. ...
[nave] CHURCH, the collective body of believers. Miscellany of Minor Sub-Topics Called in the O.T., The Congregation, Ex. 12:3, 6, 19, 47; 16:1, 2, 9, 10, 22; Lev. 4:13, 15; 10:17; 24:14. Called in the N.T., Church, Matt. 16:18; ...
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TIMON
[smith] one of the seven, commonly called "deacons." (Acts 6:1-6) He was probably a Hellenist. (A.D. 34.)
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Hebrew
[ebd] a name applied to the Israelites in Scripture only by one who is a foreigner (Gen. 39:14, 17; 41:12, etc.), or by the Israelites when they speak of themselves to foreigners (40:15; Ex. 1:19), or when spoken of an contrasted ...
[nave] HEBREW A word supposed to be a corruption of the name of Eber, who was an ancestor of Abraham, Gen. 10:24; 11:14-26. See: Genealogy. Applied to Abraham, Gen. 14:13; and his descendants, Gen. 39:14; 40:15; 43:32; Ex. 2:6; D...
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Beneficence
[nave] BENEFICENCE. Deut. 15:7-15, 18. Lev. 25:35-43. Psa. 41:1; Psa. 112:9; Prov. 3:27, 28; Prov. 11:25; Prov. 22:9; Prov. 25:21, 22; Prov. 28:27; Isa. 58:6, 7, 10, 11; Ezek. 18:5, 7-9; Matt. 5:42; Matt. 19:21 Mark 10:21. Matt. 2...
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MINISTRY
[isbe] MINISTRY - min'-is-tri: I. THE WORD "MINISTRY" Use of the Word in This Article II. TWO KINDS OF MINISTRY 1. The Prophet Ministry (1) Apostles (2) Prophets (3) Teachers 2. The Local Ministry Origin III. THREEFOLD CONGREGATION...
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ORDAIN; ORDINATION
[isbe] ORDAIN; ORDINATION - or-dan', or-di-na-shun (Latin ordinare, "to set in order" "to arrange"; in post-Augustan Latin "to appoint to office"; from ordo, gen. ordinis, "order," "arrangement"): In the King James Version the verb...
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TEXT AND MANUSCRIPTS OF THE NEW TESTAMENT
[isbe] TEXT AND MANUSCRIPTS OF THE NEW TESTAMENT - || I. SOURCES OF EVIDENCE FOR THE TEXT OF THE NEW TESTAMENT 1. Autographs of the New Testament Writers 2. Papyrus Fragments of the Greek New Testament 3. Greek Copies or Manuscript...
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SPIRITUAL GIFTS
[isbe] SPIRITUAL GIFTS - (charismata): 1. Gifts Connected with the Ministry of the Word (1) Apostleship (2) Prophecy (3) Discernings of spirits (4) Teaching (5) The Word of Knowledge (6) The Word of Wisdom (7) Kinds of Tongues (8) ...
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PAPYRUS
[isbe] PAPYRUS - pa-pi'-rus (Cyperus papyrus; bublos, biblos, whence biblion, a roll, ta biblia, "the Books" = the Bible): 1. Papyrus Paper 2. Egyptian Papyri 3. Aramaic Papyri 4. Greek Papyri 5. Their Discovery. 6. Classical Papyr...
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Nicanor
[ebd] conqueror, one of the seven deacons appointed in the apostolic Church (Acts 6:1-6). Nothing further is known of him.
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DISCIPLE
[isbe] DISCIPLE - di-si'-p'-l: (1) Usually a substantive (mathetes, "a learner," from manthano, "to learn"; Latin discipulus, "a scholar"): The word is found in the Bible only in the Gospels and Acts. But it is good Greek, in use f...
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Giving
[nave] GIVING Enjoined, Deut. 15:7-11; Matt. 5:42; 19:21; Luke 12:33; 2 Cor. 9:5-7; Gal. 2:10; 1 Tim. 6:18; Heb. 13:16. To be given without ostentation, Matt. 6:1-4; Rom. 12:8; freely, 2 Cor. 9:6, 7. Withholding, not of love, 1 J...
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Widows
[ebd] to be treated with kindness (Ex. 22:22; Deut. 14:29; 16:11, 14; 24:17, 19-21; 26:12; 27:19, etc.). In the New Testament the same tender regard for them is inculcated (Acts 6:1-6; 1 Tim. 5:3-16) and exhibited.
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BISHOP
[isbe] BISHOP - bish'-up: The word is evidently an abbreviation of the Greek episkopos; Latin, episcopus. GENERAL 1. Use in the Septuagint and Classic Greek: The Septuagint gives it the generic meaning of "superintendency, oversigh...
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ACTS OF THE APOSTLES, 1-7
[isbe] ACTS OF THE APOSTLES, 1-7 - a-pos'-ls: I. TITLE II. TEXT III. UNITY OF THE BOOK IV. THE AUTHOR V. CANONICITY VI. DATE VII. SOURCES USED BY LUKE VIII. THE SPEECHES IN THE ACTS IX. RELATION OF ACTS TO THE EPISTLES X. CHRONOLOG...
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ACTS OF THE APOSTLES, 13-OUTLINE
[isbe] ACTS OF THE APOSTLES, 13-OUTLINE - XIII. Analysis. 1. The connection between the work of the apostles and that of Jesus (Acts 1:1-11). 2. The equipment of the early disciples for their task (Acts 1:12 through 2:47). (a) The ...
Arts
Questions
- I think I should first tell you that while I came out of a church where the congregation voted, this has not been a part of my recent experience. As I understand the Bible, the church is led by elders, and not by a congregati...
- I think I must first say that we are never given a precise plan, identified as Paul's strategy. I think as we look back, we can see that there is a strategy, but I'm inclined to attribute this more to the Spirit of God and...
- That's an excellent question. First of all, we're dealing with the primitive church and its own descriptions of the offices of church leaders. In other words, in Titus and elsewhere in the NT when we read of "elders" we...
- There is a very delicate balance that we must maintain here. I am once again teaching through the Book of Acts. There, you do not see anyone coming to faith without being baptized (for example the new converts in Acts 2:41; t...
- In our day and time this is a very emotionally charged issue, but I am personally convinced that Scripture teaches us that women should not be elders nor should women be in leadership positions where they exercise authority o...
- The early churches met in homes, but they were more than just a group of people or family members meeting together for worship. To be a true church in the biblical sense, a church needs a group of leaders to teach, lead, and ...
- The suffering I have experienced does not compare to what you have described. The problem of pain is one that requires much more than a glib response. Indeed, the answer is probably the content of a book -- one...
- The issue of where our giving should go is involved in the doctrine of the local church as it is outlined in the New Testament. The local church is to be governed and led by a group of men called elders or overseers. The term...
- When you come to a subject like tithing, I think it is important to see that there are two extremes to avoid. The first is the temptation to conclude that tithing is not for this age, so that I feel no obligation to give, and...
- Curtis Mitchell's article in Bibliotheca Sacra, Vol 147 #588 Oct 1990 answers this question well. The Practice of Fasting in the New Testament Is religious fasting a legitimate practice for today? If it is, how and wh...
- The New Testament does distinguish between the qualification between elders and deacons, though I think the difference pertains primarily to the areas of giftedness needed for elders to be able to carry out their roles or fun...
- The Apostle Paul is represented as confirming the souls of the disciples (Acts 14:22), and again as confirming the churches (Acts 15:41); Judas and Silas did the same thing (Acts 15:32). It does not in these cases appear to h...
Sermon Illustrations
Resources/Books
Expository Notes on the Bible (Constable)
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As a Midianite, Jethro was a descendant of Abraham as was Amalek. Both were blood relatives of the Israelites. Nevertheless the attitudes of the Amalekites and Jethro were very different, though Midian as a nation was hostile...
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6:5-6 Jesus assumed that His disciples would pray, as He assumed they would give alms (v. 2) and fast (v. 16). Again He warned against ostentatious worship. The synagogues and streets were public places where people could pra...
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16:18 "I say to you"(cf. 5:18, 20, 22, 28, 32, 34, 39, 44; 8:10) may imply that Jesus would continue the revelation the Father had begun. However the phrase occurs elsewhere where that contrast is not in view. Undoubtedly it ...
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Longenecker identified five phenomena about the structure of Acts that the reader needs to recognize to appreciate what Luke sought to communicate."1. It begins, like the [Third] Gospel, with an introductory section of distin...
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I. The witness in Jerusalem 1:1-6:7A. The founding of the church 1:1-2:461. The resumptive preface to the book 1:1-52. The command to witness 1:6-83. The ascension of Jesus 1:9-114. Jesus' appointment of a twelfth apostle 1:1...
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The key to the apostles' successful fulfillment of Jesus' commission was their baptism with and consequent indwelling by the Holy Spirit. Without this divine enablement they would only have been able to follow Jesus' example,...
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1:15 In view of Peter's leadership gifts, so obvious in the Gospels, it is no surprise that he is the one who took the initiative on this occasion."Undoubtedly, the key disciple in Luke's writings is Peter. He was the represe...
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The Holy Spirit's descent on the day of Pentecost inaugurated a new dispensation in God's administration of the human race.78Luke featured the record of the events of this day to explain the changes in God's dealings with hum...
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2:37 The Holy Spirit used Peter's sermon to bring conviction, as Jesus had predicted (John 16:8-11). He convicted Peter's hearers of the truth of what he said and of their guilt in rejecting Jesus. Their question arose from t...
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Luke now moved from describing what took place on a particular day to a more general description of the life of the early Jerusalem church (cf. 4:32-5:11; 6:1-6). Interestingly he gave comparatively little attention to the in...
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Luke recorded the events of this section (3:1-6:7) to document the continued expansion of the church and to identify the means God used to produce growth. In chapters 3-5 the emphasis is on how the Christians' witness brought...
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In chapters 4-7 there is a series of similar confrontations with each one building up to the crisis of Stephen's death and the persecution that followed. The first four verses of chapter 4 conclude the incident recorded in ch...
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This brief pericope illustrates what Luke wrote earlier in 2:44-46 about the early Christians sharing and selling their possessions as well as giving verbal witness. Luke recorded this description to emphasize the purity and ...
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Gamaliel's advocacy of moderation is the main point and reason for Luke's record of the apostles' second appearance before the Sanhedrin. Whereas the Sadducees "rose up"against the apostles (v. 17), Gamaliel "rose up"against ...
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The scene shifts back to life within the church (cf. 4:32-5:11). Luke wrote this pericope to explain some administrative changes that the growth of the church made necessary. He also wanted to introduce the Hellenistic Jews w...
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Luke next featured other important events in the expansion of the church and the ministry of another important witness. Philip took the gospel into Samaria and then indirectly to Ethiopia, one of the more remote parts of the ...
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Luke recorded this incident to show the method and direction of the church's expansion to God-fearing Gentiles who were attracted to Judaism at this time. This man had visited Jerusalem to worship, was studying the Old Testam...
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"Peter's rescue from prison is an unusually vivid episode in Acts even when simply taken as a story about Peter. Because it is not connected with events in the chapters immediately before and after it, however, it may seem ra...
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In contrast to Herod and like Peter, the word of the Lord, the gospel, continued to grow and multiply through God's supernatural blessing. Therefore the church continued to flourish in Jewish territory as well as among the Ge...
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15:1 The men from Judea who came down to Antioch appear to have been Jewish Christians who took the former view of Christianity described above. They believed a person could not become a Christian without first becoming a Jew...
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Paul now developed the key concept to which he referred in chapter 14, namely putting the welfare of others before that of self (cf. Gal. 6:2). This is love.15:1 The strong ought to take the initiative in resolving the tensio...
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Paul proceeded to deal with the larger issue of the believer's relationship to fornicators inside and outside the church. He did this so his readers would understand their responsibility in this area of their lives in their i...
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To answer his critics and prove the extent of his own service and sufferings for Christ, Paul related many of his painful experiences as an apostle.11:16 Paul apologized again for having to resort to mentioning these experien...
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Paul continued his instructions concerning order in the life of the local church by setting forth qualifications for the deacons. He did this to insure Spirit-directed assistants for the elders.3:8-10 "Likewise"(v. 8) indicat...
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Paul gave instructions concerning the church's responsibility for its widows to clarify how and for whom the church should provide special care. Widows have been and still are specially vulnerable individuals. As such God has...