Advanced Commentary
Texts -- Acts 6:2-15 (NET)
Pericope
NET
- Act 6:8-15 -- Stephen is Arrested
Bible Dictionary
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Stephen
[ebd] one of the seven deacons, who became a preacher of the gospel. He was the first Christian martyr. His personal character and history are recorded in Acts 6. "He fell asleep" with a prayer for his persecutors on his lips (7:6...
[isbe] STEPHEN - ste'-vn (Stephanos, "crown" (Acts 6:5 through 8:12)): 1. His Personal Antecedents 2. His Character and Activity 3. His Teaching 4. His Arraignment before the Sanhedrin 5. His Defence before the Sanhedrin (1) Person...
[smith] the first Christian martyr, was the chief of the seven (commonly called Deacons) appointed to rectify the complaints in the early Church of Jerusalem, made by the Hellenistic against the hebrew Christians. His Greek name indi...
[nave] STEPHEN, a Christian martyr. Appointed one of the committee of seven to oversee the daily ministration, Acts 6:3, 5, 6. Faith and power of, Acts 6:5, 8-10. False charges against, Acts 6:11-15. Defense of, Acts 7. Stoned, ...
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PAPYRUS
[isbe] PAPYRUS - pa-pi'-rus (Cyperus papyrus; bublos, biblos, whence biblion, a roll, ta biblia, "the Books" = the Bible): 1. Papyrus Paper 2. Egyptian Papyri 3. Aramaic Papyri 4. Greek Papyri 5. Their Discovery. 6. Classical Papyr...
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TEXT AND MANUSCRIPTS OF THE NEW TESTAMENT
[isbe] TEXT AND MANUSCRIPTS OF THE NEW TESTAMENT - || I. SOURCES OF EVIDENCE FOR THE TEXT OF THE NEW TESTAMENT 1. Autographs of the New Testament Writers 2. Papyrus Fragments of the Greek New Testament 3. Greek Copies or Manuscript...
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CHURCH GOVERNMENT
[isbe] CHURCH GOVERNMENT - guv'-ern-ment: I. APPROACH TO SUBJECT 1. The General Sense 2. The Local Sense II. INTERNAL ORDER 1. Subjects of Admission 2. Definite Organizations 3. Ministers (1) General (2) Local 4. Ecclesiastical Fun...
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Deacon
[ebd] Anglicized form of the Greek word diaconos, meaning a "runner," "messenger," "servant." For a long period a feeling of mutual jealousy had existed between the "Hebrews," or Jews proper, who spoke the sacred language of pales...
[nave] DEACON, an ecclesiastic charged with the temporal affairs of the church. Ordained by the apostles, Acts 6:1-6. Qualifications of, 1 Tim. 3:8-13. The Greek word translated deacon signifies servant, and is so translated in Ma...
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Jerusalem
[nave] JERUSALEM Called Jebus, Josh. 18:28; Judg. 19:10; Zion, 1 Kin. 8:1; Zech. 9:13; City of David, 2 Sam. 5:7; Isa. 22:9; Salem, Gen. 14:18; Psa. 76:2; Ariel, Isa. 29:1; City of God, Psa. 46:4; City of the Great King, Psa. 48:2;...
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Timon
[ebd] honouring, one of the seven deacons at Jerusalem (Acts 6:5). Nothing further is known of him.
[isbe] TIMON - ti'-mon (Timon): One of "the seven" chosen to relieve the apostles by attending to "the daily ministration" to the poor of the Christian community in Jerusalem (Acts 6:5). The name is Greek, but as Nicolaus is distin...
[smith] one of the seven, commonly called "deacons." (Acts 6:1-6) He was probably a Hellenist. (A.D. 34.)
[nave] TIMON, a member of the committee of seven appointed to supervise the daily ministration, Acts 6:5.
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Church
[isbe] CHURCH - church: I. PRE-CHRISTIAN HISTORY OF THE TERM II. ITS ADOPTION BY JESUS III. ITS USE IN THE NEW TESTAMENT 1. In the Gospels 2. In Acts 3. In the Pauline Epistles IV. THE NOTES OF THE CHURCH 1. Faith 2. Fellowship 3. ...
[nave] CHURCH, the collective body of believers. Miscellany of Minor Sub-Topics Called in the O.T., The Congregation, Ex. 12:3, 6, 19, 47; 16:1, 2, 9, 10, 22; Lev. 4:13, 15; 10:17; 24:14. Called in the N.T., Church, Matt. 16:18; ...
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ACTS OF THE APOSTLES, 13-OUTLINE
[isbe] ACTS OF THE APOSTLES, 13-OUTLINE - XIII. Analysis. 1. The connection between the work of the apostles and that of Jesus (Acts 1:1-11). 2. The equipment of the early disciples for their task (Acts 1:12 through 2:47). (a) The ...
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ACTS OF THE APOSTLES, 1-7
[isbe] ACTS OF THE APOSTLES, 1-7 - a-pos'-ls: I. TITLE II. TEXT III. UNITY OF THE BOOK IV. THE AUTHOR V. CANONICITY VI. DATE VII. SOURCES USED BY LUKE VIII. THE SPEECHES IN THE ACTS IX. RELATION OF ACTS TO THE EPISTLES X. CHRONOLOG...
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Persecution
[nave] PERSECUTION See also Intolerance; Bigotry. Of Jesus Gen. 3:15; Psa. 2:1-5; Psa. 22:1, 2, 6-8, 11-21; Psa. 69:7-9, 20, 21, 26 vs. 1-21.; Psa. 109:25; Isa. 49:7; Isa. 50:6; Isa. 52:14; Isa. 53:2-5, 7-10; Mic. 5:1; Matt. 2:13...
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Intolerance
[nave] INTOLERANCE, religious. Exemplified by Cain, Gen. 4:8; Joshua, Num. 11:24-28; James and John, Mark 9:38, 39; Luke 9:49; the Jews, in persecuting Jesus, See: Jesus, History of; and in persecuting the disciples, Acts 4:1-3, 15-...
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Government
[nave] GOVERNMENT Paternal functions of, Gen. 41:25-57. Civil service school provided by, Dan. 1:3-20. Maintains a system of public instruction, 2 Chr. 17:7-9. Executive departments in. See: Cabinet; King; Ruler; Statecraft. Ju...
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Greece
[nave] GREECE Inhabitants of, called Gentiles, Mark 7:26; John 7:35; Rom. 2:10; 3:9; 1 Cor. 10:32; 12:13; desire to see Jesus, John 12:20-23; marry among the Jews, Acts 16:1; accept the Messiah, Acts 17:2-4, 12, 34; persecute the e...
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Nicanor
[ebd] conqueror, one of the seven deacons appointed in the apostolic Church (Acts 6:1-6). Nothing further is known of him.
[nave] NICANOR, a deacon of the church at Jerusalem, Acts 6:5.
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ORDAIN; ORDINATION
[isbe] ORDAIN; ORDINATION - or-dan', or-di-na-shun (Latin ordinare, "to set in order" "to arrange"; in post-Augustan Latin "to appoint to office"; from ordo, gen. ordinis, "order," "arrangement"): In the King James Version the verb...
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BISHOP
[isbe] BISHOP - bish'-up: The word is evidently an abbreviation of the Greek episkopos; Latin, episcopus. GENERAL 1. Use in the Septuagint and Classic Greek: The Septuagint gives it the generic meaning of "superintendency, oversigh...
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WIDOW
[smith] Under the Mosaic dispensation no legal provision was made for the maintenance of widows. They were left dependent partly on the affection of relations, more especially of the eldest son, whose birthright, or extra share of th...
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Widows
[ebd] to be treated with kindness (Ex. 22:22; Deut. 14:29; 16:11, 14; 24:17, 19-21; 26:12; 27:19, etc.). In the New Testament the same tender regard for them is inculcated (Acts 6:1-6; 1 Tim. 5:3-16) and exhibited.
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Priest
[nave] PRIEST. Before Moses Melchizedek, Gen. 14:18; Heb. 5:6, 10, 11; 6:20; 7:1-21. Jethro, Ex. 2:16. Priests in Israel before the giving of the law, Ex. 19:22, 24. Called angel, Eccl. 5:6. Mosaic Ex. 28:1-4; 29:9, 44; Num....
Arts
Hymns
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Questions
- In our day and time this is a very emotionally charged issue, but I am personally convinced that Scripture teaches us that women should not be elders nor should women be in leadership positions where they exercise authority o...
- I think I must first say that we are never given a precise plan, identified as Paul's strategy. I think as we look back, we can see that there is a strategy, but I'm inclined to attribute this more to the Spirit of God and...
- That's an excellent question. First of all, we're dealing with the primitive church and its own descriptions of the offices of church leaders. In other words, in Titus and elsewhere in the NT when we read of "elders" we...
- There is a very delicate balance that we must maintain here. I am once again teaching through the Book of Acts. There, you do not see anyone coming to faith without being baptized (for example the new converts in Acts 2:41; t...
- The early churches met in homes, but they were more than just a group of people or family members meeting together for worship. To be a true church in the biblical sense, a church needs a group of leaders to teach, lead, and ...
- I think I should first tell you that while I came out of a church where the congregation voted, this has not been a part of my recent experience. As I understand the Bible, the church is led by elders, and not by a congregati...
- The issue of where our giving should go is involved in the doctrine of the local church as it is outlined in the New Testament. The local church is to be governed and led by a group of men called elders or overseers. The term...
- The New Testament does distinguish between the qualification between elders and deacons, though I think the difference pertains primarily to the areas of giftedness needed for elders to be able to carry out their roles or fun...
- Curtis Mitchell's article in Bibliotheca Sacra, Vol 147 #588 Oct 1990 answers this question well. The Practice of Fasting in the New Testament Is religious fasting a legitimate practice for today? If it is, how and wh...
- The suffering I have experienced does not compare to what you have described. The problem of pain is one that requires much more than a glib response. Indeed, the answer is probably the content of a book -- one...
- When you come to a subject like tithing, I think it is important to see that there are two extremes to avoid. The first is the temptation to conclude that tithing is not for this age, so that I feel no obligation to give, and...
- Normally, due to their leadership ministry, in most churches the baptism of believers is done by the elders, but there is really nothing in the New Testament that forbids others from being involved in this beautiful picture o...
- I won't be able to answer your question fully (because it is, as you have acknowledged, a vast topic), but here is a start.One of the stock arguments of those who reject the authority of God's Wordis: "That's just your ...
- The following material from The International Standard Bible Encyclopedia should be helpful here: III. Significant numbers Numbers are also used with a symbolical or theological significance. One is used to convey th...
- The Apostle Paul is represented as confirming the souls of the disciples (Acts 14:22), and again as confirming the churches (Acts 15:41); Judas and Silas did the same thing (Acts 15:32). It does not in these cases appear to h...
Sermon Illustrations
Resources/Books
Expository Notes on the Bible (Constable)
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This section continues the events begun in verses 1-7.Jacob's eyes were failing in his old age (v. 10) so he did not recognize Ephraim and Manasseh (cf. 27:1). He may not have seen them for several years previously and may ha...
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As a Midianite, Jethro was a descendant of Abraham as was Amalek. Both were blood relatives of the Israelites. Nevertheless the attitudes of the Amalekites and Jethro were very different, though Midian as a nation was hostile...
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This section consists of four parts: a summary of Jeremiah's Temple Sermon (vv. 2-6), the prophet's arrest and trial (vv. 7-16), the elders' plea for his life (vv. 17-19, 24), and the incident involving Uriah and his executio...
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16:18 "I say to you"(cf. 5:18, 20, 22, 28, 32, 34, 39, 44; 8:10) may imply that Jesus would continue the revelation the Father had begun. However the phrase occurs elsewhere where that contrast is not in view. Undoubtedly it ...
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Another incident occurred that provided another opportunity for Jesus to emphasize the importance of childlike characteristics in His disciples (cf. ch 18).19:13 It was customary for people to bring their children to rabbis f...
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Matthew's emphasis in his account of Jesus' crucifixion was on the mocking of the onlookers.27:32 Jesus was able to carry the crosspiece of His cross until He passed through the city gate (cf. Mark 15:21 John 19:17). Normally...
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Mark's account of Jesus' death included five climactic events: the darkness, two of Jesus' cries, the tearing of the temple veil, and the Roman centurion's confession. All of these events happened during the last three of the...
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Jesus used His condemnation of the Pharisees' hypocrisy as an occasion to warn His disciples against being hypocritical. The context of this teaching in Matthew's Gospel is Jesus' instruction of the Twelve before He sent them...
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21:5 Luke did not mention that Jesus gave this teaching on Mt. Olivet exclusively to His disciples (Matt. 24:1-4; Mark 13:1-5). His omission of these facts created continuity in his narrative and connected this discourse with...
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21:10-11 Luke's interruption of Jesus' teaching suggests a break of some kind in His thought. It seems clear from what follows, in verse 11 especially, that Jesus now broadened His perspective from the wars that would precede...
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John began his version of this civil trial by narrating the initial public meeting of Pilate and Jesus' accusers.54318:28 "They"(NASB) refers to all the Jewish authorities (cf. Matt. 27:1-2; Mark 15:1; Luke 23:1). They led Je...
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Longenecker identified five phenomena about the structure of Acts that the reader needs to recognize to appreciate what Luke sought to communicate."1. It begins, like the [Third] Gospel, with an introductory section of distin...
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I. The witness in Jerusalem 1:1-6:7A. The founding of the church 1:1-2:461. The resumptive preface to the book 1:1-52. The command to witness 1:6-83. The ascension of Jesus 1:9-114. Jesus' appointment of a twelfth apostle 1:1...
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The key to the apostles' successful fulfillment of Jesus' commission was their baptism with and consequent indwelling by the Holy Spirit. Without this divine enablement they would only have been able to follow Jesus' example,...
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1:15 In view of Peter's leadership gifts, so obvious in the Gospels, it is no surprise that he is the one who took the initiative on this occasion."Undoubtedly, the key disciple in Luke's writings is Peter. He was the represe...
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The Holy Spirit's descent on the day of Pentecost inaugurated a new dispensation in God's administration of the human race.78Luke featured the record of the events of this day to explain the changes in God's dealings with hum...
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Luke introduced the beginning of Jesus' earthly ministry with His baptism with the Spirit (Luke 3:21-22). He paralleled this with the beginning of Jesus' heavenly ministry with the Spirit baptism of His disciples (Acts 2:1-4)...
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2:37 The Holy Spirit used Peter's sermon to bring conviction, as Jesus had predicted (John 16:8-11). He convicted Peter's hearers of the truth of what he said and of their guilt in rejecting Jesus. Their question arose from t...
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Luke now moved from describing what took place on a particular day to a more general description of the life of the early Jerusalem church (cf. 4:32-5:11; 6:1-6). Interestingly he gave comparatively little attention to the in...
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Luke recorded the events of this section (3:1-6:7) to document the continued expansion of the church and to identify the means God used to produce growth. In chapters 3-5 the emphasis is on how the Christians' witness brought...
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In chapters 4-7 there is a series of similar confrontations with each one building up to the crisis of Stephen's death and the persecution that followed. The first four verses of chapter 4 conclude the incident recorded in ch...
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This brief pericope illustrates what Luke wrote earlier in 2:44-46 about the early Christians sharing and selling their possessions as well as giving verbal witness. Luke recorded this description to emphasize the purity and ...
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Luke now gave a specific instance of what he had just described in verses 34 and 35. This reference to Barnabas is significant because it introduces him to the reader. Barnabas becomes a major character in Acts later. Further...
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Gamaliel's advocacy of moderation is the main point and reason for Luke's record of the apostles' second appearance before the Sanhedrin. Whereas the Sadducees "rose up"against the apostles (v. 17), Gamaliel "rose up"against ...
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The scene shifts back to life within the church (cf. 4:32-5:11). Luke wrote this pericope to explain some administrative changes that the growth of the church made necessary. He also wanted to introduce the Hellenistic Jews w...
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In this next major section of Acts, Luke narrated three significant events in the life and ministry of the early church. These events were the martyrdom of Stephen, the ministry of Philip, and the conversion of Saul of Tarsus...
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6:8 Stephen was full of grace (cf. cf. 4:33; Luke 4:22) and power (cf. 2:22; 4:33) as well as the Holy Spirit (vv. 3, 5), wisdom (v. 3), and faith (v. 5). His ability to perform miracles seems unrelated to his having been app...
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As a Hellenistic Jew, Stephen possessed a clearer vision of the universal implications of the gospel than did most of the Hebrew Jews. It was this breadth of vision that drew attack from the more temple-bound Jews in Jerusale...
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The false witnesses had accused Stephen of blaspheming God (6:11). He proceeded to show the Sanhedrin that his view of God was absolutely orthodox. However in relating Israel's history during the patriarchal period, he mentio...
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Stephen began his defense by going back to Abraham, the father of the Jewish nation, and to the Abrahamic Covenant, God's foundational promises to the Jews.7:2-3 Stephen called for the Sanhedrin's attention addressing his hea...
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Stephen continued his review of Israel's history by proceeding into the period of the Exodus. He sought to refute the charge that he was blaspheming against Moses (6:11) and was speaking against the Mosaic Law (6:13)....
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Stephen continued dealing with the Mosaic period of Israel's history, but focused more particularly now on Moses' teaching, the Mosaic Law. This is what the Jews of his day professed to venerate and follow exactly, but Stephe...
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Stephen effectively refuted the general charges that he blasphemed God and Moses (6:11; cf vv. 2-16) and spoke against the Law (6:13; cf. vv. 17-43). He next addressed the charge that he spoke against the temple (6:13). The c...
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Stephen concluded his defense by indicting his accusers. They had brought charges against him, but now he brought more serious charges against them.In his first speech to the Sanhedrin, Peter had been quite brief and forthrig...
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Stephen's speech caused a revolution in the Jews' attitude toward the disciples of Jesus, and his martyrdom began the first persecution of the Christians.Luke recorded the Sanhedrin's response to Stephen's message to document...
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Luke next featured other important events in the expansion of the church and the ministry of another important witness. Philip took the gospel into Samaria and then indirectly to Ethiopia, one of the more remote parts of the ...
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This short section sets the stage for Philip's ministry by giving us its cause.8:1b Stephen's execution ignited the first popular persecution of Christian Jews.348Since Stephen was a Hellenistic Jew, the Hellenistic Jewish Ch...
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8:4 Whereas persecution resulted in the death of some believers it also dispersed the disciples over a wider area. Luke described what they did as scattered believers as "preaching the word"(Gr. euaggelizomenoi ton logon, lit...
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Luke recorded this incident to show the method and direction of the church's expansion to God-fearing Gentiles who were attracted to Judaism at this time. This man had visited Jerusalem to worship, was studying the Old Testam...
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Notice that "church"is in the singular here. This is probably a reference to the Christians throughout Palestine--in Judea, Galilee, and Samaria--not just in one local congregation but in the body of Christ. Saul's departure ...
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11:19 Luke's reference back to the persecution resulting from Stephen's martyrdom (7:60) is significant. It suggests that he was now beginning to record another mission of the Christians that ran parallel logically and chrono...
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"Peter's rescue from prison is an unusually vivid episode in Acts even when simply taken as a story about Peter. Because it is not connected with events in the chapters immediately before and after it, however, it may seem ra...
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In contrast to Herod and like Peter, the word of the Lord, the gospel, continued to grow and multiply through God's supernatural blessing. Therefore the church continued to flourish in Jewish territory as well as among the Ge...
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Luke recorded the events of Paul's first missionary journey to document the extension of the church into new territory and to illustrate the principles and methods by which the church grew. He also did so to show God's supern...
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14:1-2 Iconium was a Greek city-state in the geographic region of Phrygia.". . . while Rome chose Antioch of Pisidia and Lystra as bastions of its authority in the area, Iconium remained largely Greek in temper and somewhat r...
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15:1 The men from Judea who came down to Antioch appear to have been Jewish Christians who took the former view of Christianity described above. They believed a person could not become a Christian without first becoming a Jew...
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16:1 Paul and Silas probably crossed the Taurus Mountains at a pass called the Cilician Gates (modern Gülek Bogaz). Alexander the Great had marched east through this pass to conquer the vast Persian Empire four centuries...
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Luke recorded Paul's vision of the Macedonian man to explain God's initiative in encouraging Paul and his companions to carry the gospel farther west into Europe.". . . this section [6:6-10] makes it overwhelmingly clear that...
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21:7 Ptolemais (Acco of the Old Testament and modern Acre located on the north side of the bay of Haifa) lay 20 miles south of Tyre. It was the southernmost Phoenician port. There Paul also met with the local Christians as st...
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21:27-28 The Jews from Asia, possibly from Ephesus, were obviously unbelievers. They charged Paul with the same kind of crimes the unbelieving Jews had accused Stephen of committing (6:11, 13-14). The Jews permitted Gentiles ...
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"The irregular structure of Luke's account of Paul's defense before the Sanhedrin evidently reflects the tumultuous character of the session itself. Three matters pertaining to Luke's apologetic purpose come to the fore: (1) ...
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Paul's innocence of anything worthy of punishment is clear from his living a relatively comfortable life in Rome for the following two years (60-62 A.D.).977Paul was able to preach (Gr. kerysso, to proclaim as a herald) the k...
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Paul now developed the key concept to which he referred in chapter 14, namely putting the welfare of others before that of self (cf. Gal. 6:2). This is love.15:1 The strong ought to take the initiative in resolving the tensio...
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Paul continued his instructions concerning order in the life of the local church by setting forth qualifications for the deacons. He did this to insure Spirit-directed assistants for the elders.3:8-10 "Likewise"(v. 8) indicat...
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Paul began his instructions with these directions to emphasize the priority of setting qualified leaders over the affairs of the local churches (cf. Acts 6:3).1:5 Titus, like Timothy, served as the agent of an apostle with ap...
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Having just encouraged his readers with a reminder of God's help for the faithful (1:14) the writer next urged his readers to be faithful. He did so to warn them of the possibility of retrogressing spiritually and consequentl...
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Having explored the concept of Jesus as a faithfulhigh priest (3:1-4:14), the writer proceeded next to develop the idea that Jesus is a mercifulhigh priest in the service of God (cf. 2:17). A high priest must be faithful to G...
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The writer proceeded to explain what the community of Christians that he addressed should do to rectify its dangerous condition.6:1 Since they needed stretching mentally they should with the writer "press on to maturity."That...
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The corrective for a cold heart that the Lord prescribed was a three-step process. They needed to remember how they used to feel about Him, to repent (change their attitude), and return to the love that formerly motivated the...
Expositions Of Holy Scripture (Maclaren)
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Men full of the Holy Ghost and wisdom.' A man full of faith and of the Holy Ghost Stephen, full of faith and power.'--Acts 6:3, 5, 8.I HAVE taken the liberty of wrenching these three fragments from their co...
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And Saul was consenting unto his death. And at that time there was a great persecution against the church which was at Jerusalem; and they were all scattered abroad throughout the regions of Judaea and Samaria, except the apo...