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Texts -- Acts 9:1-2 (NET)
Pericope
NET
- Act 9:1-22 -- The Conversion of Saul
Bible Dictionary
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Damascus
[ebd] activity, the most ancient of Oriental cities; the capital of Syria (Isa. 7:8; 17:3); situated about 133 miles to the north of Jerusalem. Its modern name is Esh-Sham; i.e., "the East." The situation of this city is said to b...
[isbe] DAMASCUS - da-mas'-kus: 1. The Name 2. Situation and Natural Features 3. The City Itself 4. Its History (1) The Early Period (to circa 950 BC) (2) The Aramean Kingdom (circa 950-732 BC) (3) The Middle Period (732 BC-650 AD) ...
[smith] one of the most ancient and most important of the cities of Syria. It is situated 130 miles northeast of Jerusalem, in a plain of vast size and of extreme fertility, which lies east of the great chain of Anti-Libanus, on the ...
[nave] DAMASCUS An ancient city, Gen. 14:15; 15:2. Capital of Syria, 1 Kin. 20:34; Isa. 7:8; Jer. 49:23-29; Ezek. 47:16, 17. Laid under tribute to David, 2 Sam. 8:5, 6. Besieged by Rezon, 1 Kin. 11:23, 24. Recovered by Jeroboam...
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SANHEDRIN
[isbe] SANHEDRIN - san'-he-drin (canhedhrin, the Talmudic transcription of the Greek sunedrion): 1. Name: The Sanhedrin was, at and before the time of Christ, the name for the highest Jewish tribunal, of 71 members, in Jerusalem, a...
[smith] (from the Greek sunedrion , "a council-chamber" commonly but in correctly Sanhedrim), the supreme council of the Jewish people in the time of Christ and earlier. The origin of this assembly is traced in the Mishna to the sev...
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Conversion
[ebd] the turning of a sinner to God (Acts 15:3). In a general sense the heathen are said to be "converted" when they abandon heathenism and embrace the Christian faith; and in a more special sense men are converted when, by the i...
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Synagogue
[isbe] SYNAGOGUE - sin'-a-gog: 1. Name 2. Origin 3. Spread of Synagogues 4. The Building (1) The Site (2) The Structure (3) The Furniture 5. The Officials (1) The Elders (2) The Ruler (3) The Servant (or Servants) (4) Delegate of t...
[nave] SYNAGOGUE 1. Primarily an assembly, Acts 13:43; Jas. 2:2. Constitutes a court of justice, Luke 12:11; Acts 9:2. Had powers of criminal courts, Matt. 10:17; Matt. 23:34; Acts 22:19; 26:11, of ecclesiastical courts, John 9:2...
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Way
[isbe] WAY - wa ('orach, orcha', 'erets, bo', derekh, halikhah, ma`galah, nathibh; hodos, parodos, poreia, tropos; "highway," mecillah, meclul; diexodoi ton hodon): The list just cited contains only a portion of the words translate...
[nave] WAY. Figurative Of holiness, Psa. 16:11; Isa. 35:8, 9; Jer. 6:16; Hos. 14:9. Of righteousness, narrow, Matt. 7:14. Of sin, broad, Matt. 7:13. Jesus the, John 14:6; Heb. 9:8. Doctrines taught by Christ, Acts 9:2; 19:23;...
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Bigotry
[nave] BIGOTRY. Isa. 65:5; Mark 2:16 Luke 15:2; Luke 9:49, 50; Luke 18:9-14; Acts 10:28, 45; Acts 18:12, 13 Paul's Argument against Rom. 3:1-23; Rom. 4:1-16, 23-25 Instances of Joshua, through envy seeking to suppress Eldad a...
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PHARISEES
[isbe] PHARISEES - far'-i-sez (perushim; Pharisaioi): 1. Name and General Character 2. Authorities--Josephus--New Testament--Talmud I. HISTORY OF THE SECT 1. Associated at First with Hasmoneans, but Later Abandon Them 2. Change of ...
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Heart
[nave] HEART, seat of the affections. Renewed Deut. 30:6; Psa. 51:10; Ezek. 11:19; 18:31; 36:26; Rom. 2:29; Eph. 4:23; Col. 3:10. Regenerated, John 3:3, 7. Graciously affected of God, 1 Sam. 10:26; 1 Chr. 29:18; Ezra 6:22; 7:27;...
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ACTS OF THE APOSTLES, 13-OUTLINE
[isbe] ACTS OF THE APOSTLES, 13-OUTLINE - XIII. Analysis. 1. The connection between the work of the apostles and that of Jesus (Acts 1:1-11). 2. The equipment of the early disciples for their task (Acts 1:12 through 2:47). (a) The ...
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ACTS OF THE APOSTLES, 1-7
[isbe] ACTS OF THE APOSTLES, 1-7 - a-pos'-ls: I. TITLE II. TEXT III. UNITY OF THE BOOK IV. THE AUTHOR V. CANONICITY VI. DATE VII. SOURCES USED BY LUKE VIII. THE SPEECHES IN THE ACTS IX. RELATION OF ACTS TO THE EPISTLES X. CHRONOLOG...
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Syria
[nave] SYRIA, highlands lying between the river Euphrates and the Mediterranean Sea. Called Aram, from the son of Shem, Gen. 10:22, 23; Num. 23:7; 1 Chr. 1:17; 2:23. In the time of Abraham it seems to have embraced the region betwe...
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Persecution
[nave] PERSECUTION See also Intolerance; Bigotry. Of Jesus Gen. 3:15; Psa. 2:1-5; Psa. 22:1, 2, 6-8, 11-21; Psa. 69:7-9, 20, 21, 26 vs. 1-21.; Psa. 109:25; Isa. 49:7; Isa. 50:6; Isa. 52:14; Isa. 53:2-5, 7-10; Mic. 5:1; Matt. 2:13...
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Paul
[nave] PAUL Called also Saul, Acts 8:1; 9:1; 13:9. Of the tribe of Benjamin, Rom. 11:1; Phil. 3:5. Personal appearance of, 2 Cor. 10:1, 10; 11:6. Born in Tarsus, Acts 9:11; 21:39; 22:3. Educated at Jerusalem in the school of Ga...
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Chief Priests
[nave] CHIEF PRIESTS 2 Kin. 25:18; 1 Chr. 27:5; 2 Chr. 19:11; 24:11; 26:20; 31:10; Ezra 7:5; Neh. 12:7, 12; Jer. 52:24; Matt. 2:4; 16:21; 20:18; 21:15, 23, 45; 26:3, 14, 47; 27:1, 41, 62; 28:11; Mark 2:26; 8:31; 10:33; 11:18; 14:1,...
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Arrest
[nave] ARREST Of Jesus, Matt. 26:57; Mark 14:46; Luke 22:54; John 18:12; apostles, Acts 5:17, 18; 6:12; Paul and Silas, Acts 16:19; Paul, Acts 21:30. Paul authorized to arrest Christians, Acts 9:2. See: Extradition; Prison; Priso...
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Extradition
[nave] EXTRADITION. 1 Kin. 18:7, 10; Jer. 26:21-23; Acts 9:2, 14; Acts 22:5
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PRIEST, HIGH
[isbe] PRIEST, HIGH - (ha-kohen, ho hiereus; ha-kohen ha-mashiach, ho hiereus ho christos; ha-kohen ha-gadhol, ho hiereus ho megas; kohen ha-ro'sh, ho hiereus hegoumenos; New Testament archiereus): I. INSTITUTION OF THE HIGH-PRIEST...
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APOSTOLIC AGE
[isbe] APOSTOLIC AGE - ap-os-tol'-ik aj. 1. The Mission: (1) When the disciples realized that they had seen the risen Christ for the last time and that it had now become their duty to spread His message, they gathered themselves to...
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Saul
[ebd] asked for. (1.) A king of Edom (Gen. 36:37, 38); called Shaul in 1 Chr. 1:48. (2.) The son of Kish (probably his only son, and a child of prayer, "asked for"), of the tribe of Benjamin, the first king of the Jewish nation. T...
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BREATH; BREATHE; BREATHING
[isbe] BREATH; BREATHE; BREATHING - breth, breth, breath'-ing: In the English Versions of the Bible of the Old Testament "breath" is the rendering of neshamah, and of ruach. These words differ but slightly in meaning, both signifyi...
Arts
Questions
- Curtis Mitchell's article in Bibliotheca Sacra, Vol 147 #588 Oct 1990 answers this question well. The Practice of Fasting in the New Testament Is religious fasting a legitimate practice for today? If it is, how and wh...
Sermon Illustrations
Resources/Books
Expository Notes on the Bible (Constable)
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2:6-7 The Lord called His people to flee from the land of the north (cf. Jer. 3:18; 16:15; 23:8; 31:8) where He had scattered them as the four winds (cf. Isa. 43:5-6; 49:12). Most of the Israelite exiles had gone into captivi...
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16:18 "I say to you"(cf. 5:18, 20, 22, 28, 32, 34, 39, 44; 8:10) may imply that Jesus would continue the revelation the Father had begun. However the phrase occurs elsewhere where that contrast is not in view. Undoubtedly it ...
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Jesus introduced this teaching by explaining further why He was telling His disciples these things.16:1 The phrase "These things I have spoken to you"(Gr. tauta lelaleka hymin) brackets this subsection of the discourse and hi...
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Longenecker identified five phenomena about the structure of Acts that the reader needs to recognize to appreciate what Luke sought to communicate."1. It begins, like the [Third] Gospel, with an introductory section of distin...
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I. The witness in Jerusalem 1:1-6:7A. The founding of the church 1:1-2:461. The resumptive preface to the book 1:1-52. The command to witness 1:6-83. The ascension of Jesus 1:9-114. Jesus' appointment of a twelfth apostle 1:1...
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The key to the apostles' successful fulfillment of Jesus' commission was their baptism with and consequent indwelling by the Holy Spirit. Without this divine enablement they would only have been able to follow Jesus' example,...
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In this next major section of Acts, Luke narrated three significant events in the life and ministry of the early church. These events were the martyrdom of Stephen, the ministry of Philip, and the conversion of Saul of Tarsus...
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This short section sets the stage for Philip's ministry by giving us its cause.8:1b Stephen's execution ignited the first popular persecution of Christian Jews.348Since Stephen was a Hellenistic Jew, the Hellenistic Jewish Ch...
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"No conversion has been more significant in the history of the Church . . ."389"In this passage we have the most famous conversion story in all history."390"The conversion of the Ethiopian eunuch was in a chariot; the convers...
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Luke concluded each of his narratives of the Samaritans' conversion (8:4-25), Saul's conversion (9:1-31), and Cornelius' conversion (10:1-11:18) with references to the mother church in Jerusalem. He evidently wanted to stress...
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Notice that "church"is in the singular here. This is probably a reference to the Christians throughout Palestine--in Judea, Galilee, and Samaria--not just in one local congregation but in the body of Christ. Saul's departure ...
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10:44 Peter did not need to call for his hearers to repent on this occasion. As soon as he gave them enough information to trust Jesus Christ, they did so. Immediately the Holy Spirit fell on them filling them (v. 47; 11:15; ...
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11:19 Luke's reference back to the persecution resulting from Stephen's martyrdom (7:60) is significant. It suggests that he was now beginning to record another mission of the Christians that ran parallel logically and chrono...
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"Peter's rescue from prison is an unusually vivid episode in Acts even when simply taken as a story about Peter. Because it is not connected with events in the chapters immediately before and after it, however, it may seem ra...
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Luke recorded these verses to set the stage for the account of Barnabas and Saul's first missionary journey that follows."The world ministry which thus began was destined to change the history of Europe and the world."51512:2...
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Luke recorded the events of Paul's first missionary journey to document the extension of the church into new territory and to illustrate the principles and methods by which the church grew. He also did so to show God's supern...
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The purpose of this pericope (18:24-28) seems primarily to be to bring us up to date on what had transpired in Ephesus since Paul left that city.755Luke also introduced his readers to another important servant of the Lord to ...
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This incident reveals more about the effects of the gospel on Ephesian society and religion (cf. vv. 13-20)."Luke's purpose in presenting this vignette is clearly apologetic, in line with his argument for the religio licitast...
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Paul needed to defend himself against the charge that he had been disloyal to his people, the Mosaic Law, and the temple (cf. 21:28). His devout Jewish audience was especially skeptical of Paul since he was a Hellenistic Jew ...
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Sequence of Paul's ActivitiesDateEventReferenceBirth in TarsusActs 22:3Early life and theological education in Jerusalem under GamalielActs 22:334Participation in Stephen's stoning outside JerusalemActs 7:57-8:134Leadership i...
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Sequence of Paul's ActivitiesDateEventReferenceBirth in TarsusActs 22:3Early life and theological education in Jerusalem under GamalielActs 22:334Participation in Stephen's stoning outside JerusalemActs 7:57-8:134Leadership i...
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This is perhaps the strongest warning in the New Testament against taking the church lightly and destroying it with the world's wisdom and division.3:16 The Corinthian church was a temple that God's Spirit indwelt. Paul was n...
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3:1 The preceding verses could have drawn offense from the Corinthians because Paul told them things about himself that they already knew and should have remembered. He mentioned these things as though they were new. He expla...
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The New Testament reveals that Paul was actively collecting money for "the poor among the saints in Jerusalem"(Rom. 15:26) for about five years (52-57 A.D.). He solicited funds from the Christians in Galatia (Acts 18:23; 1 Co...
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To answer his critics and prove the extent of his own service and sufferings for Christ, Paul related many of his painful experiences as an apostle.11:16 Paul apologized again for having to resort to mentioning these experien...
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Paul clarified the source of his gospel message in this pericope to convince his readers that the gospel he had preached to them was the true gospel. What the false teachers were presenting was heresy. He began an autobiograp...
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Masters should seek to please the Lord in their dealings with their slaves even as slaves should try to please Christ as they serve their masters. They should not threaten because our heavenly Master does not threaten us. Thr...
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Paul began this very personal letter with a customary salutation to set the tone for what followed. The salutation reveals that this was not just a personal letter, however, as was Paul's epistle to Philemon, but it was also ...
Expositions Of Holy Scripture (Maclaren)
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And Saul, yet breathing out threatenings and slaughter against the disciples of the Lord, went unto the high priest, 2. And desired of him letters to Damascus to the synagogues, that if he found any of this way, whether they ...
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Any of this way.'--Acts 9:2.THE name of' Christian' was not applied to themselves by the followers of Jesus before the completion of the New Testament. There were other names in currency before that designation--which owed it...