Advanced Commentary
Texts -- Acts 2:9 (NET)
Pericope
NET
- Act 2:1-13 -- The Holy Spirit and the Day of Pentecost
Bible Dictionary
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Pontus
[ebd] a province of Asia Minor, stretching along the southern coast of the Euxine Sea, corresponding nearly to the modern province of Trebizond. In the time of the apostles it was a Roman province. Strangers from this province wer...
[isbe] PONTUS - pon'-tus (Pontos): Was an important province in the northeastern part of Asia Minor, lying along the south shore of the Black Sea. The name was geographical, not ethnical, in origin, and was first used to designate ...
[smith] a large district in the north of Asia Minor, extending along the coast of the Pontus Euxinus Sea (Pontus), from which circumstance the name was derived. It corresponds nearly to the modern Trebizond. It is three times mention...
[nave] PONTUS A province of Asia Minor, Acts 2:9; 1 Pet. 1:1. Aquila lived in, Acts 18:2.
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Parthians
[ebd] were present in Jerusalem at Pentecost (Acts 2:9). Parthia lay on the east of Media and south of Hyrcania, which separated it from the Caspian Sea. It corresponded with the western half of the modern Khorasan, and now forms ...
[isbe] PARTHIANS - par'-thi-anz (Parthoi): 1. Country and Early History: A people mentioned in Acts 2:9 only, in connection with other strangers present at Jerusalem at Pentecost, from which we infer that they were Jews or proselyt...
[smith] This name occurs only in (Acts 2:9) where it designates Jews settled in Parthia. Parthia proper was the region stretching along the southern flank of the mountains which separate the great Persian desert from the desert of Kh...
[nave] PARTHIANS, the inhabitants of Parthia, a country northwest of Persia, Acts 2:9.
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TONGUES, GIFT OF
[ebd] granted on the day of Pentecost (Acts 2:4), in fulfilment of a promise Christ had made to his disciples (Mark 16:17). What this gift actually was has been a subject of much discussion. Some have argued that it was merely an ...
[isbe] TONGUES, GIFT OF - 1. Basic Character of 1 Corinthians 14: A spiritual gift mentioned in Acts 10:44-46; 11:15; 19:6; Mk 16:17, and described in Acts 2:1-13 and at length in 1 Cor 12 through 14, especially chapter 14. In fact...
[smith] I. glotta , or glossa , the word employed throughout the New Testament for the gift now under consideration, is used-- (1) for the bodily organ of speech; (2) for a foreign word imported and half-naturalized in Greek; (3) in ...
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Asia
[ebd] is used to denote Proconsular Asia, a Roman province which embraced the western parts of Asia Minor, and of which Ephesus was the capital, in Acts 2:9; 6:9; 16:6; 19:10,22; 20:4, 16, 18, etc., and probably Asia Minor in Acts...
[smith] (orient). The passages in the New Testament where this word occurs are the following; (Acts 2:9; 6:9; 16:6; 19:10,22,26,27; 20:4,16,18; 21:27; 27:2; Romans 16:5; 1Â Corinthians 16:19; 2Â Corinthians 1:8; 2Â Timothy 1:15...
[nave] ASIA Inhabitants of, in Jerusalem, at Pentecost, Acts 2:9; 21:27; 24:18. Paul and Silas forbidden by the Holy Spirit to preach in, Acts 16:6. Gospel preached in, by Paul, Acts 19; 20:4. Paul leaves, Acts 20:16. Churches ...
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Cappadocia
[ebd] the easternmost and the largest province of Asia Minor. Christianity very early penetrated into this country (1 Pet. 1:1). On the day of Pentecost there were Cappadocians at Jerusalem (Acts 2:9).
[isbe] CAPPADOCIA - kap-a-do'-shi-a (he Kappadokia): An extensive province in eastern Asia Minor, bounded by the Taurus mountains on the South, the Anti-Taurus and the Euphrates on the East, and, less definitely, by Pontus and Gala...
[nave] CAPPADOCIA, easternmost province of Asia Minor, Acts 2:9; 1 Pet. 1:1.
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Pentecost
[ebd] i.e., "fiftieth", found only in the New Testament (Acts 2:1; 20:16; 1 Cor. 16:8). The festival so named is first spoken of in Ex. 23:16 as "the feast of harvest," and again in Ex. 34:22 as "the day of the firstfruits" (Num. ...
[nave] PENTECOST Called Feast of Weeks, Ex. 34:22; Deut. 16:10; Feast of Harvest, Ex. 23:16; Day of Firstfruits, Num. 28:26; Day of Pentecost, Acts 2:1; 20:16; 1 Cor. 16:8. Institution of, Ex. 23:16; 34:22; Lev. 23:15-21; Num. 28:...
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EPHESUS
[ebd] the capital of proconsular Asia, which was the western part of Asia Minor. It was colonized principally from Athens. In the time of the Romans it bore the title of "the first and greatest metropolis of Asia." It was distingu...
[smith] (permitted), the capital of the Roman province of Asia, and an illustrious city in the district of Ionia, nearly opposite the island of Samos. Buildings. --Conspicuous at the head of the harbor of Ephesus was the great temple...
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Language
[nave] LANGUAGE Unity of, Gen. 11:1, 6. Confusion of, Gen. 11:1-9; 10:5, 20, 31. Dialects of the Jews, Judg. 12:6; Matt. 26:73. Many spoken at Jerusalem, John 19:20; Acts 2:8-11. Speaking in unknown, in religious assemblies, fo...
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Jerusalem
[nave] JERUSALEM Called Jebus, Josh. 18:28; Judg. 19:10; Zion, 1 Kin. 8:1; Zech. 9:13; City of David, 2 Sam. 5:7; Isa. 22:9; Salem, Gen. 14:18; Psa. 76:2; Ariel, Isa. 29:1; City of God, Psa. 46:4; City of the Great King, Psa. 48:2;...
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Feasts
[nave] FEASTS Ancient customs at: Men alone present at, Gen. 40:20; 43:32, 34; 1 Sam. 9:22; Esth. 1:8; Mark 6:21; Luke 14:24; women alone, Esth. 1:9. Men and women attend, Ex. 32:6, with vs. 2,3;Dan. 5:1-3. Riddles propounded at,...
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Elamites
[nave] ELAMITES Descendants of Elam, whose name was given to the district of Elam, Gen. 10:22. Present at Pentecost, Acts 2:9.
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Mesopotamia
[nave] MESOPOTAMIA The country between the Tigris and the Euphrates. Abraham a native of, Acts 7:2. Nahor dwelt in, Gen. 24:10. People who dwelt in, called Syrians, Gen. 25:20. Balaam from, Deut. 23:4. The children of Israel su...
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Testimony
[nave] TESTIMONY. Legal See: Evidence; Witnesses. Ark of, See: Ark. Religious 1 Chr. 16:8, 9; Psa. 9:11; Psa. 18:49; Psa. 26:6, 7; Psa. 119:27,172; Psa. 145:11, 12; Isa. 12:4-6; Isa. 32:4; Isa. 43:10 Isa. 44:8. Isa. 45:24; Jer...
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Tongue
[nave] TONGUE Language, Gen. 10:5, 20; Isa. 66:18; Rev. 7:9. Confusion of, Gen. 11:1-9. Gift of, Acts 2:1-18, 33; 10:46; 19:6; 1 Cor. 12:10, 28, 30; 14. Chatters, Prov. 10:8, 19. Restrained by wisdom, Prov. 17:27; 21:23; Eccl. ...
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Word of God
[nave] WORD OF GOD Called Book, Psa. 40:7; Rev. 22:19; Book of the Lord, Isa. 34:16; Book of the Law, Neh. 8:3; Gal. 3:10; Good Word of God, Heb. 6:5; Holy Scriptures, Rom. 1:2; 2 Tim. 3:15; Law of the Lord, Psa. 1:2; Isa. 30:9; Or...
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Elam
[nave] ELAM 1. A district southeast of Babylon, on Persian Gulf, Gen. 14:1, 9; Dan. 8:2. Prophecies concerning, Isa. 11:11; 21:2; 22:6; Jer. 25:25; 49:34-39; Ezek. 32:24. Jews from, Acts 2:9. See: Elamites. 2. A Korhite Levite,...
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Revivals
[nave] REVIVALS. Religious Zech. 8:20-23. Prayer for, Hab. 3:2. Prophecies concerning, Isa. 32:15; Joel 2:28; Mic. 4:1-8; Hab. 3:2. Instances of Under Joshua, Josh. 5:2-9; Samuel, 1 Sam. 7:1-6; Elijah, 1 Kin. 18:17-40; Jehoas...
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Readings, Select
[nave] READINGS, SELECT. Judah's Defense Gen. 44:18-34 Joseph Revealing His Identity Gen. 45:1-15 The Deliverance of the Israelites from Pharaoh Ex. 14:5-30 Song of Moses When Pharaoh and His Army Were Overthrown Ex. 15:1-1...
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Orator
[nave] ORATOR, Isa. 3:3. Instance of Jonah, Jonah 3:4-10. The Apostles, Acts 2:1-41. Tertullus, Acts 24:1. Apollos, Acts 18:24-28.
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PETER, THE FIRST EPISTLE OF
[isbe] PETER, THE FIRST EPISTLE OF - || I. CANONICITY OF 1 PETER 1. External Evidence 2. Internal Evidence II. THE ADDRESS Silvanus III. PLACE AND TIME OF COMPOSITION 1. Babylon: Which? 2. Babylon Not Rome IV. DESIGN 1. Persecution...
Arts
Hymns
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Questions
- I do think that there was something unique taking place in the Book of Acts, but it was something prophesied and foreshadowed in the Old Testament, and introduced in the gospels, namely that Acts describes the transition from...
- I think that it was not. I believe the verse 20 refers to a future judgment, as described in Revelation 6:12. I believe that Peter is saying that tongues is a sign, of the coming times of blessing for Israel, but which are pr...
- On the one hand, the Jehovah's Witnesses are quite right: Greek grammar does not support the translation of "he" for the Holy Spirit. The passages you mentioned in John do not actually use the masculine pronoun to refer dir...
- There is no evidence in the New Testament to show that he was ever married, and commentators have held that various passages in which he urges celibacy, show him to have remained single by choice. But this is only an inferenc...
- According to the clear teaching of the New Testament, speaking in tongues is the ability to speak in a language previously unknown by the one speaking it. Tongues are not ecstatic utterances which many people today are seekin...
- It is my opinion that the cessation of tongues cannot ultimately be defended biblically. There are others who disagree. Thus, there is much division in the body over this issue. In reality, however, much of the division comes...
- In one of the Bible's most condensed declarations of Christian truth we read: "For I delivered to you as of first importance what I also received, that Christ died for our sins according to the Scriptures, and that He was bur...
- In answer to your question I have taken some of the arguments from Ryrie's Basic Theology and added a few comments with a few more verses as well in some places. I would strongly recommend this excellent Theology for its soun...
- There are various manifestations of the Holy Spirit in view of Acts 2 and certain passages in Revelation. Compare Rev. 1:4 which speaks of the seven Spirits which are before his throne. The following are comments on this vers...
- The New Testament revelation about the coming of the person of Christ begins with the gospel accounts of his birth, life, death, resurrection, and ascension. However, the formation of the church and the church age did not beg...
Sermon Illustrations
Tongues;
What Is Your Style of Evangelism?;
Christian View of Our Own Sexuality;
A Definition;
General;
A Nickname
Resources/Books
Expository Notes on the Bible (Constable)
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This festival had several names: Harvest, Weeks, and Pentecost (Gr. pentekostos, meaning "fiftieth"). It fell at the end of the spring harvest 50 days after Passover, namely, the day after the end of the seventh week. Penteco...
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The "rabble"(v. 4) were the non-Israelites who had come out of Egypt with God's people (Exod. 12:38). It did not take them long to become discontented with conditions in the desert and to complain about their bland diet of ma...
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The first of six periods of oppression by Israel's enemies began while Othniel, Caleb's younger brother, was still alive and strong (cf. Josh. 15:17; Judg. 1:13). The writer identified each of these periods with the phrase "t...
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Even though 1 and 2 Chronicles give one continuous story the emphasis in 2 Chronicles is different from that in 1 Chronicles. In 1 Chronicles the emphasis is the importance of the temple in national life. However in 2 Chronic...
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It was common when Jesus lived for forerunners to precede important individuals to prepare the way for their arrival. For example, when a king would visit a town in his realm his emissaries would go before him to announce his...
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Jesus proceeded to elaborate on the dangers the apostles would face and how they should deal with them.In His descriptions of the opposition His disciples would experience, Jesus looked beyond His death to the time of tribula...
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16:18 "I say to you"(cf. 5:18, 20, 22, 28, 32, 34, 39, 44; 8:10) may imply that Jesus would continue the revelation the Father had begun. However the phrase occurs elsewhere where that contrast is not in view. Undoubtedly it ...
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Luke's account of this incident is the longest of the three. Luke stressed Peter and omitted any reference to Andrew, his brother (Matt. 4:18; Mark 1:16). He characteristically focussed on single individuals that Jesus' touch...
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Jesus had modeled evangelistic effectiveness for His disciples, though ironically they were absent for most of the lesson. Now he explained the rewards, urgency, and partnership of evangelism.4:27 When Jesus' disciples return...
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Jesus began to contrast Himself and His critics.3108:21 Evidently what follows continues Jesus' teaching in the temple when He spoke the words that John recorded in the preceding verses. The Greek word palin("again"or "once m...
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Longenecker identified five phenomena about the structure of Acts that the reader needs to recognize to appreciate what Luke sought to communicate."1. It begins, like the [Third] Gospel, with an introductory section of distin...
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I. The witness in Jerusalem 1:1-6:7A. The founding of the church 1:1-2:461. The resumptive preface to the book 1:1-52. The command to witness 1:6-83. The ascension of Jesus 1:9-114. Jesus' appointment of a twelfth apostle 1:1...
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Luke wrote these introductory statements to connect the Book of Acts with his Gospel.17In the former book Luke had recorded what Jesus had begun to do and to teach during His earthly ministry. In this second book he wrote wha...
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The key to the apostles' successful fulfillment of Jesus' commission was their baptism with and consequent indwelling by the Holy Spirit. Without this divine enablement they would only have been able to follow Jesus' example,...
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The Holy Spirit's descent on the day of Pentecost inaugurated a new dispensation in God's administration of the human race.78Luke featured the record of the events of this day to explain the changes in God's dealings with hum...
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Luke introduced the beginning of Jesus' earthly ministry with His baptism with the Spirit (Luke 3:21-22). He paralleled this with the beginning of Jesus' heavenly ministry with the Spirit baptism of His disciples (Acts 2:1-4)...
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2:5-6 The Jews living in Jerusalem were probably people from the Diaspora (dispersion, residing outside the land of Palestine) who had returned to settle down in the Jewish homeland.107"It was . . . customary for many pious J...
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2:14-15 Peter, again representing the apostles (cf. 1:15), addressed the assembled crowd. He probably gave this speech in the Temple outer courtyard (the court of the Gentiles). He probably spoke in the vernacular, Aramaic or...
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In this part of his speech Peter cited three proofs that Jesus was the Messiah: His miracles (v. 22), His resurrection (vv. 23-32), and His ascension (vv. 33-35). Verse 36 is a summary conclusion.2:22 Peter argued that God ha...
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2:37 The Holy Spirit used Peter's sermon to bring conviction, as Jesus had predicted (John 16:8-11). He convicted Peter's hearers of the truth of what he said and of their guilt in rejecting Jesus. Their question arose from t...
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8:14-17 The 12 apostles were, of course, the divinely appointed leaders of the Christians (ch. 1). It was natural and proper, therefore, that they should send representative apostles to investigate the Samaritans' response to...
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Luke recorded this incident to show the method and direction of the church's expansion to God-fearing Gentiles who were attracted to Judaism at this time. This man had visited Jerusalem to worship, was studying the Old Testam...
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10:44 Peter did not need to call for his hearers to repent on this occasion. As soon as he gave them enough information to trust Jesus Christ, they did so. Immediately the Holy Spirit fell on them filling them (v. 47; 11:15; ...
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11:27 Prophets were still active in the church apparently until the completion of the New Testament canon. A prophet was a person to whom God had given ability to speak for Him (forth-telling, cf. 1 Cor. 14:1-5), which in som...
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"Peter's rescue from prison is an unusually vivid episode in Acts even when simply taken as a story about Peter. Because it is not connected with events in the chapters immediately before and after it, however, it may seem ra...
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Luke devoted more space to Paul's evangelizing in Philippi than he did to the apostle's activities in any other city on the second and third journeys even though Paul was there only briefly. It was the first European city in ...
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Paul was not on trial here. When he had appealed to Caesar (25:11), he had guaranteed that his next trial would be before the emperor. This was just a hearing designed to acquaint Agrippa with Paul's case so Agrippa could giv...
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Albright, William Foxwell. The Archaeology of Palestine. 1949. Revised ed. Pelican Archaeology series. Harmondswroth, Middlesex, England: Penguin Books, 1956.Alexander, Joseph Addison. Commentary on the Acts of the Apostles. ...
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Throughout the history of the church, from postapostolic times to the present, Christians have regarded Romans as having been one of the Apostle Paul's epistles.1Not only does the letter claim that he wrote it (1:1), but it d...
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Paul passed from a loosely connected series of exhortations in 12:9-21 to a well-organized argument about a single subject in 13:1-7."Forbidding the Christian from taking vengeance and allowing God to exercise this right in t...
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The apostle began this discussion of tongues by comparing it to the gift of prophecy that the Corinthians also appreciated (cf. 12:10, 28; 13:8). He urged the Corinthians to value prophecy above tongues because it can edify a...
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As the preceding verse revealed, Paul's plans were tentative to some extent. He wanted the Corinthians to know that he anticipated a return to Corinth and hopefully a stay of several months. Timothy and Apollos might return t...
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Abbott, T. K. A Critical and Exegetical Commentary on the Epistles to the Ephesians and to the Colossians. International Critical Commentary series. Edinburgh: T. and T. Clark, 1897.Barclay, William. The Letter to the Philipp...
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3:3 To motivate his readers to obey these commands Paul encouraged them by reminding them of the way they used to be. They had already come a long way. Each characteristic he mentioned in this verse contrasts with one he had ...
Expositions Of Holy Scripture (Maclaren)
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And when the day of Pentecost was fully come, they were all with one accord in one place. 2. And suddenly there came a sound from heaven as of a rushing mighty wind, and it filled all the house where they were sitting. 3. And...