Advanced Commentary
Texts -- Amos 2:1-10 (NET)
Pericope
NET
- Amo 2:6-16 -- God Will Judge Israel
Bible Dictionary
-
Sin
[nave] SIN. Index of Sub-Topics Miscellany of Minor Sub-Topics; Unclassified Scriptures Relating to, Defining, and Illustrating; Confession of; Consequences of, Entailed Upon Children; Conviction of; Forgiveness of; Fruits of; Kn...
-
Israel
[nave] ISRAEL 1. A name given to Jacob, Gen. 32:24-32; 2 Kin. 17:34; Hos. 12:3, 4. 2. A name of the Christ in prophecy, Isa. 49:3. 3. A name given to the descendants of Jacob, a nation. Called also Israelites, and Hebrews, Gen. 4...
-
AMOS (1)
[isbe] AMOS (1) - a'-mos (`amoc, "burdensome" or "burden-bearer"; Amos): I. THE PROPHET 1. Name 2. Native Place 3. Personal History 4. His Preparation (1) Knowledge of God (2) Acquaintance with History of His People (3) Personal Tr...
-
JEROBOAM
[ebd] increase of the people. (1.) The son of Nebat (1 Kings 11:26-39), "an Ephrathite," the first king of the ten tribes, over whom he reigned twenty-two years (B.C. 976-945). He was the son of a widow of Zereda, and while still ...
[isbe] JEROBOAM - jer-o-bo'-am (yarobh`am; Septuagint Hieroboam, usually assumed to have been derived from riyb and `am, and signifying "the people contend," or, "he pleads the people's cause"): The name was borne by two kings of I...
-
Poor
[isbe] POOR - poor ('ebhyon, dal, `ani, rush; ptochos): I. In the Old Testament. The poor have great prominence in the Bible; it is said, indeed, that there should be no poor among the Hebrews because Yahweh should so greatly bless...
[nave] POOR Atonement money of, uniform with that of the rich, Ex. 30:15. Inexpensive offerings of the poor, Lev. 5:7; 12:8; 14:21, 22. See: Beneficence; Giving; Liberality; Orphans; Poverty; Widow. Also See: Rich; Riches. Uncl...
-
DEUTERONOMY
[isbe] DEUTERONOMY - du-ter-on'-o-mi: 1. Name 2. What Deuteronomy Is 3. Analysis 4. Ruling Ideas 5. Unity 6. Authorship 7. Deuteronomy Spoken Twice 8. Deuteronomy's Influence in Israel's History 9. The Critical Theory LITERATURE 1....
-
NUMBER
[isbe] NUMBER - num'-ber: I. NUMBER AND ARITHMETIC II. NOTATION OF NUMBERS 1. By Words 2. By Signs 3. By Letters III. NUMBERS IN OLD TESTAMENT HISTORY IV. ROUND NUMBERS V. SIGNIFICANT NUMBERS 1. Seven and Its Multiples (1) Ritual U...
-
PUNISHMENTS
[isbe] PUNISHMENTS - pun'-ish-ments ('awon, "fault," "iniquity," "punishment for iniquity," "sin" (Gen 4:13; Lev 26:41; Job 19:29; Ps 149:7; Lam 4:22; Ezek 14:10 margin; Am 1:3,6,9,11,13; 2:1,4,6), `onesh, "tribute," "fine," "punis...
-
CALF, GOLDEN
[isbe] CALF, GOLDEN - kaf, gol'-d'-n: I. THE NAME II. ANCIENT CALF WORSHIP 1. Narrative of Aaron's Golden Calf 2. Jeroboam's Golden Calves III. ATTITUDE OF ELIJAH TO THE BULL SYMBOLS IV. ATTITUDE OF AMOS AND HOSEA TO THE BULL SYMBO...
-
Idolatry
[isbe] IDOLATRY - i-dol'-a-tri (teraphim, "household idols," "idolatry"; eidololatreia): There is ever in the human mind a craving for visible forms to express religious conceptions, and this tendency does not disappear with the ac...
[nave] IDOLATRY. Wicked Practices of Human sacrifices, Lev. 18:21; 20:2-5; Deut. 12:31; 18:10; 2 Kin. 3:26, 27; 16:3; 17:17, 18; 21:6; 23:10; 2 Chr. 28:3; 33:6; Psa. 106:37, 38; Isa. 57:5; Jer. 7:31; 19:4-7; 32:35; Ezek. 16:20, 2...
-
GOD, 2
[isbe] GOD, 2 - II. The Idea of God in the Old Testament. 1. Course of Its Development: Any attempt to write the whole history of the idea of God in the Old Testament would require a preliminary study of the literary and historical...
-
Kerioth
[ebd] cities. (1.) A town in the south of Judah (Josh. 15:25). Judas the traitor was probably a native of this place, and hence his name Iscariot. It has been identified with the ruins of el-Kureitein, about 10 miles south of Hebr...
[isbe] KERIOTH - ke'-ri-oth, -oth (qeriyoth): (1) A city of Moab, named with Beth-meon and Bozrah (Jer 48:24,41). Here was a sanctuary of Chemosh, to which Mesha says (M S, l. 13) he dragged "the altar hearths of Davdoh." It may po...
[nave] KERIOTH 1. A city of Judah, Josh. 15:25. 2. Called also Kirioth. A city of Moab, Jer. 48:24, 41; Amos 2:2.
-
Poetry
[ebd] has been well defined as "the measured language of emotion." Hebrew poetry deals almost exclusively with the great question of man's relation to God. "Guilt, condemnation, punishment, pardon, redemption, repentance are the a...
-
Lime
[ebd] The Hebrew word so rendered means "boiling" or "effervescing." From Isa. 33:12 it appears that lime was made in a kiln lighted by thorn-bushes. In Amos 2:1 it is recorded that the king of Moab "burned the bones of the king o...
[isbe] LIME - lim ((1) sidh; compare Arabic shad, "to plaster"; (2) gir; compare Arabic jir, "gypsum" or "quick-lime"; (3) 'abene-ghir): Sidh is translated "lime" in Isa 33:12, "And the peoples shall be as the burnings of lime, as ...
[nave] LIME, Isa. 33:12; Amos 2:1.
-
Oak
[isbe] OAK - ok: Several Hebrew words are so translated, but there has always been great doubt as to which words should be translated "oak" and which "terebinth." This uncertainty appears in the Septuagint and all through English V...
[nave] OAK, a tree. Grew in Palestine, Gen. 35:4. Absalom hung in the boughs of, 2 Sam. 18:9, 14. Deborah buried under, Gen. 35:8. Oars made of, Ezek. 27:6. Figurative Amos 2:9.
-
FURNACE
[ebd] (1.) Chald. attun, a large furnace with a wide open mouth, at the top of which materials were cast in (Dan. 3:22, 23; comp. Jer. 29:22). This furnace would be in constant requisition, for the Babylonians disposed of their de...
[smith] Various kinds of furnaces are noticed in the Bible, such as a smelting or calcining furnace, (Genesis 19:28; Exodus 9:8,10; 19:18) especially a lime-kiln, (Isaiah 33:12; Amos 2:1) a refining furnace, (Proverbs 17:3) Nebuchadn...
-
CEDAR
[ebd] (Heb. e'rez, Gr. kedros, Lat. cedrus), a tree very frequently mentioned in Scripture. It was stately (Ezek. 31:3-5), long-branched (Ps. 80:10; 92:12; Ezek. 31:6-9), odoriferous (Cant. 4:11; Hos. 14:6), durable, and therefore...
[isbe] CEDAR - se'-dar, se'-der ('erez, from Hebrew root meaning "to be firm"; kedros): The 'erez was in almost all the Old Testament references the true cedar, Cedrus libani, but the name may have been applied in a loose way to al...
-
Amorites
[nave] AMORITES Descendants of Canaan, Gen. 10:15, 16; 1 Chr. 1:13, 14. Were giants, Amos 2:9. Struck by Chedorlaomer and rescued by Abraham, Gen. 14. Territory of, Gen. 14:7; Num. 13:29; 21:13; Deut. 1:4, 7, 19; 3:8, 9; Josh. 5...
-
ASSESSOR
[isbe] ASSESSOR - a-ses'-er: Lit. one who sits by another, an assistant; among the ancients especially an assistant to the king (compare "The assessor of his throne," Dryden, Milton's P.L., Book vi), or to the judge (see Dryden, Vi...
-
Bribery
[isbe] BRIBERY - brib'-er-i (shochadh, "a gift," in a corrupt sense, "a bribe"): The Hebrew law condemns everything that would tend to impair the impartial administration of justice, particularly the giving and receiving of gifts o...
[nave] BRIBERY. Ex. 23:8; Deut. 16:18, 19; Deut. 27:25; 1 Sam. 8:1, 3; Job 15:34; Psa. 26:9, 10; Prov. 15:27; Prov. 17:8, 23; Prov. 18:16; Prov. 21:14; Prov. 25:14; Prov. 28:21; Prov. 29:4; Eccl. 7:7; Isa. 1:23; Isa. 5:22, 23; Isa...
Arts
Resources/Books
Expository Notes on the Bible (Constable)
-
The sons of Eli followed the example of Canaanite worship rather than the instruction of the Mosaic Law. Ritual prostitution was part of Canaanite worship, and Eli's sons seem to have adopted this custom. Even when their fath...
-
The recurrence of the Hebrew word massa', translated "oracle"or "burden,"prescribes the boundaries of this section of text.140These chapters present the nations over which Immanuel is ruler, and they expand the idea of God's ...
-
There are two more "woes"that deal with Jerusalem in this chapter (vv. 1-14, 15-24) in addition to the one in chapter 28. The first of these is similar to the previous "woe"(cf. vv. 1-8 with 28:1-6, and vv. 9-14 with 28:7-13)...
-
God had not forgotten nor was He unable to deliver His people. Their redemption was certain."This vision of what God will accomplish through his Servant is so exciting that Isaiah breaks into the ecstatic hymn of praise (vv. ...
-
"The sermon ends (if these verses, still in prose, should be taken with ch. 7) on a note which takes away the last shreds of comfort for those whose hopes or memories are bound up with Jerusalem."1838:1 When the invasion from...
-
In Jeremiah, prophecies concerning foreign nations come at the end of the book. In the other major prophets, Isaiah and Ezekiel, they come after oracles against Israel and or Judah and before oracles dealing with Israel's res...
-
This oracle is similar to the one in Isaiah 15 and 16.555Other oracles against Moab appear in Ezekiel 25:8-11, Amos 2:1-3, and Zephaniah 2:9, but this is the longest one. It is very difficult to say when Jeremiah gave this or...
-
16:1-2 The Lord instructed Ezekiel to make the detestable practices of the people of Jerusalem known to them. He prophesied to the exiles, but his message presented the people of Jerusalem as the primary object of his attenti...
-
It is appropriate that this section appears at this point in Ezekiel, between the messages announcing judgment on Judah and Jerusalem for sin (chs. 4-24) and the messages announcing future blessings for Israel (chs. 33-48). I...
-
What follows in this chapter is another oracle against a foreign nation (cf. chs. 25-32). What is it doing here? Evidently the writer included this oracle here because it promises to desolate an enemy of Israel that wanted to...
-
Joel called on four different entities to mourn the results of the locust invasion: drunkards (vv. 5-7), the land (vv. 8-10), farmers (vv. 11-12), and priests (v. 13). In each section there is a call to mourn followed by reas...
-
The title of the book comes from its writer. The prophet's name means "burden-bearer"or "load-carrier."Amos was a sheepherder (Heb. noqed; cf. 2 Kings 3:4) or sheep breeder, and he described himself as a herdsman (Heb. boqer;...
-
These were times of political stability, material prosperity, and geographical expansion for both the Northern and the Southern Kingdoms (cf. 1:6; 6:2, 13; 2 Kings 14:23-29; 2 Chron. 26:1-15). Jeroboam II and Uzziah were two ...
-
I. Prologue 1:1-2A. Introduction 1:1B. Theme 1:2II. Prophetic messages that Amos delivered 1:3-6:14A. Oracles against nations 1:3-2:51. An oracle against Aram 1:3-52. An oracle against Philistia 1:6-83. An oracle against Phoe...
-
The Book of Amos consists of words (oracles, 1:3-6:14) and visions (chs. 7-9), though these sections also contain short sub-sections of other types of material....
-
An oracle is a message of judgment. Amos proceeded to deliver eight of these, seven against Israel's neighbors including Judah (1:3-2:5) and one against Israel (2:6-6:14).12The order is significant. The nations mentioned firs...
-
1:3 The expression "for three transgressions [Heb. pesha'im, rebellions, i.e., against the universal Sovereign; cf. Gen. 9:5-17] and for four"is one of Amos' trademarks (cf. vv. 6, 9, 11, 13; 2:1, 4, 6). It means for numerous...
-
The greater length of this oracle as well as its last position in the group of oracles points to its preeminent importance. Verse 10, by using the second person rather than the third, suggests that all these oracles were orig...
-
Not all the sins that Amos identified appear in verses 6-8; two more appear in verse 12. Amos named seven sins of Israel all together rather than just one, as in the previous oracles, though he continued to use the "for three...
-
In this section Amos reminded the Israelites of Yahweh's past blessings on them. This made the heinousness of their sins even clearer. Israel's treatment of the poor had been destructive, but Yahweh's treatment of the poor Is...
-
In the previous oracles, Amos consistently likened God's judgment to fire (1:4, 7, 10, 12, 14; 2:2, 5). In this one he did not use that figure but described the judgment coming on Israel with other images, especially images o...
-
Non-visionary material followed the third vision (7:7-9), and non-visionary material follows the fourth vision (8:1-3).8:4 Amos called those who oppressed the needy and tried to exterminate them to hear him (cf. 5:11). Israel...
-
Alter, Robert. The Art of Biblical Poetry. New York: Basic, 1985.Andersen, F. I., and D. N. Freedman. Amos. Anchor Bible series. New York: Doubleday, 1989.Chisholm, Robert B., Jr. "Does God Change His Mind'?"Bibliotheca Sacra...
-
References to false prophets open and close this pericope (vv. 6-7, 11). In the middle, Micah again targeted the greedy in Judah for criticism (vv. 8-10). Apparently the false prophets condoned the practices of the greedy and...
-
2:8 Probably Zephaniah linked Moab and Ammon because both nations descended from Lot (Gen. 19:30-38) as well as because both lay to Judah's east. Both nations had taunted and reviled the Israelites from their earliest history...
-
From a discussion of discipline Jesus proceeded to stress the importance of forgiveness. Sometimes zealous disciples spend too much time studying church discipline and too little time studying the importance of forgiveness.18...
-
Before analyzing each of the seven letters that follows we should note some of their features as a group. They are similar in that they are all brief, and each contains a unique description of the Lord Jesus drawn from 1:12-2...
-
The scene shifts again, this time from heaven to earth. This first trumpet blast signaled the beginning of a judgment that involved hail, fire (lightning?), and blood (bloodshed? cf. Exod. 9:23-26; Ezek. 38:22). This judgment...
Expositions Of Holy Scripture (Maclaren)
-
Thus hath the Lord God showed unto me: and behold a basket of summer fruit. 2. And He said, Amos, what seest thou? And I said, A basket of summer fruit. Then said the Lord unto me, The end is come upon My people of Israel; I ...