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Texts -- Amos 2:1-10 (NET)

Context
2:1 This is what the Lord says : “Because Moab has committed three crimes – make that four !– I will not revoke my decree of judgment. They burned the bones of Edom’s king into lime . 2:2 So I will set Moab on fire , and it will consume Kerioth’s fortresses . Moab will perish in the heat of battle amid war cries and the blaring of the ram’s horn . 2:3 I will remove Moab’s leader ; I will kill all Moab’s officials with him.” The Lord has spoken ! 2:4 This is what the Lord says : “Because Judah has committed three covenant transgressions – make that four !– I will not revoke my decree of judgment. They rejected the Lord’s law ; they did not obey his commands . Their false gods , to which their fathers were loyal, led them astray . 2:5 So I will set Judah on fire , and it will consume Jerusalem’s fortresses .”
God Will Judge Israel
2:6 This is what the Lord says : “Because Israel has committed three covenant transgressions – make that four !– I will not revoke my decree of judgment. They sold the innocent for silver , the needy for a pair of sandals . 2:7 They trample on the dirt-covered heads of the poor ; they push the destitute away . A man and his father go to the same girl ; in this way they show disrespect for my moral purity . 2:8 They stretch out on clothing seized as collateral ; they do so right beside every altar ! They drink wine bought with the fines they have levied; they do so right in the temple of their God ! 2:9 For Israel’s sake I destroyed the Amorites . They were as tall as cedars and as strong as oaks , but I destroyed the fruit on their branches and their roots in the ground . 2:10 I brought you up from the land of Egypt ; I led you through the wilderness for forty years so you could take the Amorites ’ land as your own.

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Expository Notes on the Bible (Constable)

  • The sons of Eli followed the example of Canaanite worship rather than the instruction of the Mosaic Law. Ritual prostitution was part of Canaanite worship, and Eli's sons seem to have adopted this custom. Even when their fath...
  • The recurrence of the Hebrew word massa', translated "oracle"or "burden,"prescribes the boundaries of this section of text.140These chapters present the nations over which Immanuel is ruler, and they expand the idea of God's ...
  • There are two more "woes"that deal with Jerusalem in this chapter (vv. 1-14, 15-24) in addition to the one in chapter 28. The first of these is similar to the previous "woe"(cf. vv. 1-8 with 28:1-6, and vv. 9-14 with 28:7-13)...
  • God had not forgotten nor was He unable to deliver His people. Their redemption was certain."This vision of what God will accomplish through his Servant is so exciting that Isaiah breaks into the ecstatic hymn of praise (vv. ...
  • "The sermon ends (if these verses, still in prose, should be taken with ch. 7) on a note which takes away the last shreds of comfort for those whose hopes or memories are bound up with Jerusalem."1838:1 When the invasion from...
  • In Jeremiah, prophecies concerning foreign nations come at the end of the book. In the other major prophets, Isaiah and Ezekiel, they come after oracles against Israel and or Judah and before oracles dealing with Israel's res...
  • This oracle is similar to the one in Isaiah 15 and 16.555Other oracles against Moab appear in Ezekiel 25:8-11, Amos 2:1-3, and Zephaniah 2:9, but this is the longest one. It is very difficult to say when Jeremiah gave this or...
  • 16:1-2 The Lord instructed Ezekiel to make the detestable practices of the people of Jerusalem known to them. He prophesied to the exiles, but his message presented the people of Jerusalem as the primary object of his attenti...
  • It is appropriate that this section appears at this point in Ezekiel, between the messages announcing judgment on Judah and Jerusalem for sin (chs. 4-24) and the messages announcing future blessings for Israel (chs. 33-48). I...
  • What follows in this chapter is another oracle against a foreign nation (cf. chs. 25-32). What is it doing here? Evidently the writer included this oracle here because it promises to desolate an enemy of Israel that wanted to...
  • Joel called on four different entities to mourn the results of the locust invasion: drunkards (vv. 5-7), the land (vv. 8-10), farmers (vv. 11-12), and priests (v. 13). In each section there is a call to mourn followed by reas...
  • The title of the book comes from its writer. The prophet's name means "burden-bearer"or "load-carrier."Amos was a sheepherder (Heb. noqed; cf. 2 Kings 3:4) or sheep breeder, and he described himself as a herdsman (Heb. boqer;...
  • These were times of political stability, material prosperity, and geographical expansion for both the Northern and the Southern Kingdoms (cf. 1:6; 6:2, 13; 2 Kings 14:23-29; 2 Chron. 26:1-15). Jeroboam II and Uzziah were two ...
  • I. Prologue 1:1-2A. Introduction 1:1B. Theme 1:2II. Prophetic messages that Amos delivered 1:3-6:14A. Oracles against nations 1:3-2:51. An oracle against Aram 1:3-52. An oracle against Philistia 1:6-83. An oracle against Phoe...
  • The Book of Amos consists of words (oracles, 1:3-6:14) and visions (chs. 7-9), though these sections also contain short sub-sections of other types of material....
  • An oracle is a message of judgment. Amos proceeded to deliver eight of these, seven against Israel's neighbors including Judah (1:3-2:5) and one against Israel (2:6-6:14).12The order is significant. The nations mentioned firs...
  • 1:3 The expression "for three transgressions [Heb. pesha'im, rebellions, i.e., against the universal Sovereign; cf. Gen. 9:5-17] and for four"is one of Amos' trademarks (cf. vv. 6, 9, 11, 13; 2:1, 4, 6). It means for numerous...
  • The greater length of this oracle as well as its last position in the group of oracles points to its preeminent importance. Verse 10, by using the second person rather than the third, suggests that all these oracles were orig...
  • Not all the sins that Amos identified appear in verses 6-8; two more appear in verse 12. Amos named seven sins of Israel all together rather than just one, as in the previous oracles, though he continued to use the "for three...
  • In this section Amos reminded the Israelites of Yahweh's past blessings on them. This made the heinousness of their sins even clearer. Israel's treatment of the poor had been destructive, but Yahweh's treatment of the poor Is...
  • In the previous oracles, Amos consistently likened God's judgment to fire (1:4, 7, 10, 12, 14; 2:2, 5). In this one he did not use that figure but described the judgment coming on Israel with other images, especially images o...
  • Non-visionary material followed the third vision (7:7-9), and non-visionary material follows the fourth vision (8:1-3).8:4 Amos called those who oppressed the needy and tried to exterminate them to hear him (cf. 5:11). Israel...
  • Alter, Robert. The Art of Biblical Poetry. New York: Basic, 1985.Andersen, F. I., and D. N. Freedman. Amos. Anchor Bible series. New York: Doubleday, 1989.Chisholm, Robert B., Jr. "Does God Change His Mind'?"Bibliotheca Sacra...
  • References to false prophets open and close this pericope (vv. 6-7, 11). In the middle, Micah again targeted the greedy in Judah for criticism (vv. 8-10). Apparently the false prophets condoned the practices of the greedy and...
  • 2:8 Probably Zephaniah linked Moab and Ammon because both nations descended from Lot (Gen. 19:30-38) as well as because both lay to Judah's east. Both nations had taunted and reviled the Israelites from their earliest history...
  • From a discussion of discipline Jesus proceeded to stress the importance of forgiveness. Sometimes zealous disciples spend too much time studying church discipline and too little time studying the importance of forgiveness.18...
  • Before analyzing each of the seven letters that follows we should note some of their features as a group. They are similar in that they are all brief, and each contains a unique description of the Lord Jesus drawn from 1:12-2...
  • The scene shifts again, this time from heaven to earth. This first trumpet blast signaled the beginning of a judgment that involved hail, fire (lightning?), and blood (bloodshed? cf. Exod. 9:23-26; Ezek. 38:22). This judgment...

Expositions Of Holy Scripture (Maclaren)

  • Thus hath the Lord God showed unto me: and behold a basket of summer fruit. 2. And He said, Amos, what seest thou? And I said, A basket of summer fruit. Then said the Lord unto me, The end is come upon My people of Israel; I ...
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