Expository Notes on the Bible (Constable)

• The first banquet 5:1-8
  Here we have another remarkable example of how God controls the hearts of kings (v. 2; Prov. 21:1; cf. Gen. 39-41; Ezra 1:1-4; Neh. 2; Dan. 2; 3; 4; 5; Acts 2:23). "To half of the kingdom"(v. 3) is hyperbole and means, "I wil...
• I. The oracle against Babylon chs. 50-51
  Jeremiah wrote almost as much about Babylon's future as he did about the futures of all the other nations in his other oracles combined. The length of this oracle reflects the great importance of Babylon in his ministry as we...
• Theology
  Theologically the book stresses the sovereignty of God."The absolute sovereignty and transcendence of God above all angels and men literally permeates the book."11"The theme running through the whole book is that the fortunes...
• Message22
  The Book of Daniel contains many unique and significant emphases. I would like to point out some of these first before we organize them into an explanation of what God has given us this book to reveal.Theologically Daniel str...
• Outline
  I. The character of Daniel ch. 1A. Historical background 1:1-2B. Nebuchadnezzar's training program for promising youths 1:3-7C. Daniel's resolve to please Yahweh 1:8-13D. The success of the test 1:14-16E. God's blessing of Da...
• E. God's blessing of Daniel and his friends 1:17-21
  1:17 In addition to favor with their overseers, God gave Daniel and his three friends the ability to master the subjects they studied and wisdom in these matters (cf. James 1:5). They may have thought that Nebuchadnezzar had ...
• II. The Times of the Gentiles: God's program for the world chs. 2--7
  Daniel wrote 2:4b-7:28 in the Aramaic language. This literary change gives the reader a clue that this part is a distinct section of the book. The content of this section also identifies it as special. It concerns the future ...
• 2. The failure of the king's wise men 2:4-13
  2:4 The Chaldeans took the lead in replying to the king. They responded in the Aramaic language that was widely used in business and in government throughout the empire. This reference to Aramaic introduces the section of the...
• 1. The worship of Nebuchadnezzar's statue 3:1-7
  3:1 The whole image that the king built was gold. The head of the image that Nebuchadnezzar had seen in his dream was also gold."Daniel had told him that he was the head of gold (2:38) but that he would be followed by another...
• C. Nebuchadnezzar's pride and humbling ch. 4
  We have seen that in the first three chapters of Daniel King Nebuchadnezzar came to an increasing appreciation of the greatness of Yahweh. In this chapter he learned that Yahweh is sovereign over kings as well as kingdoms (cf...
• 4. Daniel's interpretation 4:19-27
  4:19 Daniel's initial reluctance to tell the king the interpretation must have been due to the bad news itself and to the potentially harmful consequences for Daniel for telling it to the king.147Daniel had not hesitated to i...
• 6. Nebuchadnezzar's restoration 4:34-37
  4:34-35 The narrative resumes in the first person adding the force of personal testimony to the story that the king had been telling. Raising his eyes to heaven implies that Nebuchadnezzar may finally have come to the end of ...
• D. Belshazzar's feast ch. 5
  Belshazzar came to power some nine years after Nebuchadnezzar had died.165The events of this chapter therefore occurred about 66 years after those in chapter 1 and about 36 years after those in chapter 4.166Daniel would now h...
• 1. Belshazzar's dishonoring of Yahweh 5:1-4
  5:1 Older critical scholars have claimed that Belshazzar was never a king of the Neo-Babylonian Empire.167However modern discoveries have shown that Belshazzar acted as king during his father's frequent and prolonged absences...
• 2. God's revelation to Belshazzar 5:5-9
  5:5 Like Nebuchadnezzar, Belshazzar received an omen from God. In Nebuchadnezzar's case it was two dreams (chs. 1; 4). In Belshazzar's it was a hand writing on a wall. The night of revelry became a night of revelation.176"In ...
• 4. Belshazzar's request of Daniel 5:13-16
  The king had heard of Daniel by reputation even though he had not met him before (v. 13). He recognized him as a person whose extraordinary ability came from some divine source (cf. 4:8, 18). Perhaps it was because Daniel was...
• 5. Daniel's rebuke of Belshazzar 5:17-24
  5:17 Daniel's reply to the king was in every sense a sermon, and a powerful one at that.181The prophet began by declining the offered gifts. This had the effect, whatever Daniel's reason for doing so may have been, of helping...
• 2. The conspiracy against Daniel 6:4-9
  6:4 The text does not say why the other officials wanted to get rid of Daniel. Perhaps his integrity made it difficult for them to get away with graft and political corruption. Maybe since he was quite old they wanted to elim...
• 6. Darius' decree and praise of Yahweh 6:25-28
  6:25-27 This story ends as previous ones in the book did with the king praising and promoting Yahweh. This expression of praise, however, surpasses the others (cf. 3:28-29; 4:3, 34-35, 37). Not only did Darius personally prai...
• 1. The four beasts 7:1-8
  7:1 We have already read of two dreams that Nebuchadnezzar had (2:1; 4:5). Now God gave one to Daniel. It too was a vision from God that came to Daniel as he slept."In referring to the experience as a dream' (sing.) Daniel wa...
• 4. The second coming of the Son of Man 21:25-28 (cf. Matt. 24:29-31; Mark 13:24-27)
  Luke omitted Jesus' warnings about false prophets that Matthew and Mark recorded (Matt. 24:23-28; Mark 13:21-23). Perhaps he did this because he had included similar warnings in his account of Jesus' earlier teachings (17:21-...
• 1. Jesus' requests for Himself 17:1-5
  17:1 "These things Jesus spoke"(NASB, Gr. tauta elalesen Iesous) clearly connects what follows with what Jesus had just been saying (cf. 14:25; 16:1, 4, 25, 33). Lifting up the eyes to heaven indicated prayer, as did Jesus' w...
• The sacrifice of the Son 1:7-12
  1:7 The "Him"in view is the beloved Son (v. 6).Redemption (Gr. apolytrosin) means release from slavery (cf. v. 14; 4:30; Luke 21:28; Rom. 3:24; 8:23; 1 Cor. 1:30; Col. 1:14; Heb. 9:15; 11:35). It involves buying back and sett...