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9:26 Now after <0310> the sixty-two <08147> <08346> weeks <07620>, an anointed one <04899> will be cut off <03772> and have nothing <0369>. As for the city <05892> and the sanctuary <06944>, the people <05971> of the coming <0935> prince <05057> will destroy <07843> them. But his end <07093> will come speedily like a flood <07858>. Until <05704> the end <07093> of the war <04421> that has been decreed <02782> there will be destruction <08074>. 9:27 He will confirm <01396> a covenant <01285> with many <07227> for one <0259> week <07620> <07620>. But in the middle <02677> of that week he will bring <07673> sacrifices <02077> and offerings <04503> to a halt. On <05921> the wing <03671> of abominations <08251> will come one who destroys <08074>, until <05704> the decreed <02782> end <03617> is poured out <05413> on <05921> the one who destroys <08074>.”

• Dan 9:20-27 -- Gabriel Gives to Daniel a Prophecy of Seventy Weeks

• Weaving, weavers

  [ebd] Weaving was an art practised in very early times (Ex. 35:35). The Egyptians were specially skilled in it (Isa. 19:9; Ezek. 27:7), and some have regarded them as its inventors. In the wilderness, the Hebrews practised it (Ex....
  

• WEEK

  [isbe] WEEK - wek (shebhua`, from shebha`, "seven"; sabbaton-ta, "from sabbath to sabbath"): The seven-day division of time common to the Hebrews and Babylonians (Gen 29:27,28; Lk 18:12). See ASTRONOMY; TIME. "Week" is used in the ...
  

• SEVENTY WEEKS

  [isbe] SEVENTY WEEKS - The "seventy weeks" of the prophecy in Dan 9:24-27 have long been a subject of controversy in the critical schools. The conflicting views may be seen very fully in Dr. Driver's Daniel, 94 ff, 143 ff, and Dr. ...
  

• ONIAS

  [isbe] ONIAS - o-ni'-as (Onias): There were 3 high priests of the name of Onias, and a 4th Onias who did not become a high priest but was known as the builder of the temple of Leontopolis (Josephus, Ant, XIII, iii, 1-3). Only two p...
  

• NUMBER

  [isbe] NUMBER - num'-ber: I. NUMBER AND ARITHMETIC II. NOTATION OF NUMBERS 1. By Words 2. By Signs 3. By Letters III. NUMBERS IN OLD TESTAMENT HISTORY IV. ROUND NUMBERS V. SIGNIFICANT NUMBERS 1. Seven and Its Multiples (1) Ritual U...
  

• NOTHING

  [isbe] NOTHING - nuth'-ing (lo', lo' @me'umah, etc.; medeis, oudeis): "Nothing" is represented by various words and phrases, often with lo', which is properly a substantive with the meaning of "nothing." Most frequently we have lo'...
  

• MAKE, MAKER

  [isbe] MAKE, MAKER - mak, mak'-er (`asah, nathan, sum; poieo, tithemi, kathistemi): 1. As Used in the Old Testament: "Make" is a frequently used word, meaning "to create," "construct," "cause," "constitute," etc., and represents di...
  

• Gabriel

  [ebd] champion of God, used as a proper name to designate the angel who was sent to Daniel (8:16) to explain the vision of the ram and the he-goat, and to communicate the prediction of the seventy weeks (Dan. 9:21-27). He announce...
  

• ESCHATOLOGY OF THE NEW TESTAMENT, I-V

  [isbe] ESCHATOLOGY OF THE NEW TESTAMENT, I-V - es-ka-tol'-o-ji: I. DOCTRINAL AND RELIGIOUS SIGNIFICANCE II. GENERAL STRUCTURE III. COURSE OF DEVELOPMENT IV. GENERAL AND INDIVIDUAL ESCHATOLOGY V. THE PAROUSIA 1. Definition 2. Signs ...
  

• Desolation, Abomination of

  [ebd] (Matt. 24:15; Mark 13:14; comp. Luke 21:20), is interpreted of the eagles, the standards of the Roman army, which were an abomination to the Jews. These standards, rising over the site of the temple, were a sign that the hol...
  

• Daniel

  [ebd] God is my judge, or judge of God. (1.) David's second son, "born unto him in Hebron, of Abigail the Carmelitess" (1 Chr. 3:1). He is called also Chileab (2 Sam. 3:3). (2.) One of the four great prophets, although he is not o...
  [nave] DANIEL 1. A Jewish captive, called also Belteshazzar. Educated at king's court, Dan. 1. Interprets visions, Dan. 2; 4; 5. Promotion and executive authority of, Dan. 2:48, 49; 5:11, 29; 6:2. Conspiracy against, cast into t...
  

• DETERMINE

  [isbe] DETERMINE - de-tur'-min: (1) "To resolve," "decide." This is the primary meaning of the word and it is also the one that is the most common. In the New Testament the Greek word krino, is translated "determine," and it has th...
  

• COVENANT, IN THE OLD TESTAMENT

  [isbe] COVENANT, IN THE OLD TESTAMENT - kuv'-e-nant (berith): I. GENERAL MEANING II. AMONG MEN 1. Early Idea 2. Principal Elements 3. Different Varieties 4. Phraseology Used III. BETWEEN GOD AND MEN 1. Essential Idea 2. Covenants R...
  

• CONSUMMATION

  [isbe] CONSUMMATION - kon-su-ma'-shun (killayon from kalah): The word, meaning destruction, completion, or failing (Isa 10:23; 28:22; Dan 9:27) is translated interchangeably in the King James Version for another Hebrew word referri...
  

• CHRIST, OFFICES OF

  [isbe] CHRIST, OFFICES OF - of'-is-is. General Titles of our Lord I. CHRIST'S MEDIATION EXPRESSED IN THE SPECIFIC OFFICES Historical Review of the Theory II. THE THREEFOLD OFFICE IN THE OLD TESTAMENT The Failure of the Offices to S...
  

• CANON OF THE OLD TESTAMENT, II

  [isbe] CANON OF THE OLD TESTAMENT, II - II. Examination of the Witnesses. 1. The Old Testament's Witness to Itself (circa 1450-444 BC): Though the Old Testament does not tell us anything about the processes of its own canonization,...
  

• Anoint

  [ebd] The practice of anointing with perfumed oil was common among the Hebrews. (1.) The act of anointing was significant of consecration to a holy or sacred use; hence the anointing of the high priest (Ex. 29:29; Lev. 4:3) and of...
  

• Angel

  [nave] ANGEL. One of the Holy Trinity Trinitarian authorities interpret the Scriptures cited under this topic as referring to Christ, who according to this view was the divine presence in the wilderness. Called Angel, Acts 7:30, ...
  

• Abomination

  [ebd] This word is used, (1.) To express the idea that the Egyptians considered themselves as defiled when they ate with strangers (Gen. 43:32). The Jews subsequently followed the same practice, holding it unlawful to eat or drink...
  

• ABOMINATION OF DESOLATION

  [isbe] ABOMINATION OF DESOLATION - des-o-la'-shun: The Hebrew root for abomination is shaqats, "to be filthy," "to loathe," "to abhor," from which is derived shiqquts, "filthy," especially "idolatrous." This word is used to describ...
  [smith] Mentioned by our Saviour, (Matthew 24:15) as a sign of the approaching destruction of Jerusalem, with reference to (Daniel 9:27; 11:31; 12:11) The prophecy referred ultimately to the destruction of Jerusalem by the Romans, an...
  

• The Seventy Weeks

  

• Do you think Israels peace treaty is the beginning of the end times?
  As for Israel's peace treaty: yes, this COULD be a part of an eschatological fulfillment. But whether it certainly is is a different matter. The Lord may well wait another millennium before his return. There is nothing in Scr...
• Is Rome the beast (antichrist) in the book of Revelation?
  The prophecies of Daniel speak of four Gentile world powers that would dominate the land of Israel until Christ returns. Historically we know these to be Babylon, Medo-Persia, Greece, and Rome. Rome is the fourth part of the ...
• Does Matthew 10:22 mean a believer can lose his salvation?
  Those in the Armenian position who, believing that one can lose his salvation, believe Matt. 10:22 teaches that unless one endures to the end he forfeits his salvation. Similarly, those in the Reformed position who, holding t...
• Can you help me understand God's perfect will versus His permissive will?
  The "perfect will" of God is what you find in Romans 12:2 Do not be conformed to this present world, but be transformed by the renewing of your mind, so that you may test and approve what is the will of God-what is good and ...
• Does Matt. 24:13 conflict with free grace salvation and the believers security?
  "But the one who endures to the end, he shall be saved" (Matt 24:13). The word "saved" must always be understand in its context. Saved from what and by what means? "Saved" is the Greek sozo which may refer to any kind of ...

A Definition; Resources; The Events of the Tribulation Period

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