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Texts -- Deuteronomy 1:26-46 (NET)

Context
Disobedience at Kadesh Barnea
1:26 You were not willing to go up , however, but instead rebelled against the Lord your God . 1:27 You complained among yourselves privately and said , “Because the Lord hates us he brought us from Egypt to deliver us over to the Amorites so they could destroy us! 1:28 What is going to happen to us? Our brothers have drained away our courage by describing people who are more numerous and taller than we are, and great cities whose defenses appear to be as high as heaven itself! Moreover , they said they saw Anakites there .” 1:29 So I responded to you, “Do not be terrified of them ! 1:30 The Lord your God is about to go ahead of you; he will fight for you, just as you saw him do in Egypt 1:31 and in the desert , where you saw him carrying you along like a man carries his son . This he did everywhere you went until you came to this very place .” 1:32 However, through all this you did not have confidence in the Lord your God , 1:33 the one who was constantly going before you to find places for you to set up camp . He appeared by fire at night and cloud by day , to show you the way you ought to go .
Judgment at Kadesh Barnea
1:34 When the Lord heard you, he became angry and made this vow : 1:35 “Not a single person of this evil generation will see the good land that I promised to give to your ancestors ! 1:36 The exception is Caleb son of Jephunneh ; he will see it and I will give him and his descendants the territory on which he has walked , because he has wholeheartedly followed me.” 1:37 As for me, the Lord was also angry with me on your account . He said , “You also will not be able to go there . 1:38 However, Joshua son of Nun , your assistant , will go . Encourage him , because he will enable Israel to inherit the land. 1:39 Also, your infants , who you thought would die on the way , and your children , who as yet do not know good from bad , will go there ; I will give them the land and they will possess it. 1:40 But as for you , turn back and head for the desert by the way to the Red Sea .”
Unsuccessful Conquest of Canaan
1:41 Then you responded to me and admitted , “We have sinned against the Lord . We will now go up and fight as the Lord our God has told us to do.” So you each put on your battle gear and prepared to go up to the hill country . 1:42 But the Lord told me: “Tell them this: ‘Do not go up and fight , because I will not be with you and you will be defeated by your enemies .’” 1:43 I spoke to you, but you did not listen . Instead you rebelled against the Lord and recklessly went up to the hill country . 1:44 The Amorite inhabitants of that area confronted you and chased you like a swarm of bees , striking you down from Seir as far as Hormah . 1:45 Then you came back and wept before the Lord , but he paid no attention to you whatsoever . 1:46 Therefore, you remained at Kadesh for a long time – indeed, for the full time .

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Expository Notes on the Bible (Constable)

  • 14:1-4 Scholars have not been able to locate definitely the sites referred to in verse 2."An Egyptian papyrus associates Baal Zephon with Tahpahnes . . . a known site near Lake Menzaleh in the northeastern delta region."235Ho...
  • 14:1-4 God had just proved His supernatural power to the Israelites three times since the nation had left Sinai (chs. 11-12). There was no excuse for this failure to trust Him to lead them victoriously into Canaan.14:5-9 Mose...
  • Let me share with you a couple of quotations that point out the importance of this book."Deuteronomy is one of the greatest books of the Old Testament. Its significance on the domestic and personal religion of all ages has no...
  • I. Introduction: the covenant setting 1:1-5II. Moses' first major address: a review of God's faithfulness 1:6-4:40A. God's past dealings with Israel 1:6-3:291. God's guidance from Sinai to Kadesh 1:6-462. The march from Kades...
  • ". . . an explicit literarystructure to the book is expressed in the sermons or speeches of Moses; a substructureis discernible in the covenantal character of the book; and a theologicalstructure is revealed in its theme of t...
  • Moses began his recital of Israel's history at Horeb because this is where Yahweh adopted the nation by making the Mosaic Covenant with her. The trip from Egypt to Sinai was only preparation for the giving of the covenant. Th...
  • "The passage at hand is without comparison as a discourse on the doctrine of God."56Moses' three rhetorical questions (vv. 32-34) clearly point out the uniqueness of Yahweh."In addition to His self-disclosure in event, in his...
  • These verses are similar to 1:4-5. They summarize and introduce with historical references what follows. In a larger sense these verses summarize all of chapters 1-3. This is narration about Moses, not a discourse by Moses."T...
  • "From a literary standpoint Deut 9:1-10:11 is a travel narrative much like Deut 1:6-3:29, with which, in fact, it shares much in common. For example, both are introduced (1:1-5; 9:1-6) and concluded (3:29; 10:11) by a setting...
  • The third commandment is, "You shall not take the name of the Lord your God in vain"(5:11). This section of laws deals with the exclusiveness of the Lord and His worship as this pertains to Israel's separation from all other ...
  • The emphasis in this section is on God's faithfulness in bringing Israel to its present position (cf. 1:6-4:40). To do this God had provided for the people in the wilderness and had given them victory over some of their enemi...
  • 5:13-15 "Despite Joshua's long military experience he had never led an attack on a fortified city that was prepared for a long siege. In fact, of all the walled cities in Palestine, Jericho was probably the most invincible. T...
  • When the people had dealt with the sin of Achan as God had commanded, Israel was ready to engage the enemy again.8:1-2 In view of Israel's defeat God's encouraging words were necessary to strengthen Joshua's resolve (cf. 1:9)...
  • Before the casting of lots began Caleb came to Joshua with his fellow tribesmen from Judah to request the inheritance that Moses had promised him (v. 9; Deut. 1:36; cf. Num. 14:26-38). Moses had promised Caleb land in Canaan ...
  • Probably the practice of standing on land one possessed led to the custom of using the sandal as a symbol of possession in land transactions (v. 7; cf. Gen. 13:17; Deut. 1:36; 11:24; Josh. 1:3; 14:9).80Most scholars believe t...
  • Naaman (Aram. gracious) was commander of the Aramean army under Ben-Hadad II (cf. 1 Kings 15:18, 20). Leprosy in the ancient world degenerated the bodies of its victims and eventually proved fatal. At this time no one could c...
  • This section develops the ideas that preceded by unfolding the characteristics of Yahweh that His people needed to appreciate in view of the shocking news that their new Moses would be Cyrus. It opens with an emphasis on God ...
  • Jeremiah wrote almost as much about Babylon's future as he did about the futures of all the other nations in his other oracles combined. The length of this oracle reflects the great importance of Babylon in his ministry as we...
  • 20:10-12 So the Lord led the Israelites out of Egypt and into the wilderness. At Mount Sinai He gave them statutes and ordinances that would result in their welfare if they obeyed them, namely, the Mosaic Law. He also gave th...
  • 11:1 The Lord reminded His people that when Israel was in its early days as a nation, like a youth, He loved the nation (cf. Exod. 4:22-23). As often, loving refers to choosing (cf. Gen. 12:2-3). God chose Israel for special ...
  • In this section Amos reminded the Israelites of Yahweh's past blessings on them. This made the heinousness of their sins even clearer. Israel's treatment of the poor had been destructive, but Yahweh's treatment of the poor Is...
  • Jesus' genealogy and virgin birth prove His legal human qualification as Israel's King. His baptism was the occasion of His divine approval. His temptation demonstrated His moral fitness to reign. The natural question a thoug...
  • The writer put his readers' sufferings in perspective so they might not overestimate the difficulty they faced in remaining faithful to God."Suffering comes to all; it is part of life, but it is not easy to bear. Yet it is no...
  • Jude's introductory words were polite (cf. 2 Peter 1:12) but also a reminder that what he now said was fact beyond dispute. His readers knew these things "once for all"because God had delivered them "once for all"in Scripture...
  • There are a number of contrasts between the 144,000 and this great multitude. The number of the first group is not only smaller but definite whereas the number of the second group is larger and indefinite. People from the 12 ...

Expositions Of Holy Scripture (Maclaren)

  • Deut. 33:12Benjamin was his father's favorite child, and the imagery of this promise is throughout drawn from the relations between such a child and its father. So far as the future history of the tribes is shadowed in these ...
  • The image is the same as in Deut. 1. already referred to. It recurs also in (Isaiah 46:3-4),'Even to hoar hairs will I carry you, and I have made and I will bear, yea, I will carry, and will deliver'; and in (Hosea 11:3), I t...
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