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Texts -- Deuteronomy 10:1-11 (NET)

Context
The Opportunity to Begin Again
10:1 At that same time the Lord said to me, “Carve out for yourself two stone tablets like the first ones and come up the mountain to me; also make for yourself a wooden ark . 10:2 I will write on the tablets the same words that were on the first tablets you broke , and you must put them into the ark .” 10:3 So I made an ark of acacia wood and carved out two stone tablets just like the first ones. Then I went up the mountain with the two tablets in my hands . 10:4 The Lord then wrote on the tablets the same words , the ten commandments , which he had spoken to you at the mountain from the middle of the fire at the time of that assembly , and he gave them to me. 10:5 Then I turned , went down the mountain , and placed the tablets into the ark I had made – they are still there , just as the Lord commanded me.
Conclusion of the Historical Resume
10:6 “During those days the Israelites traveled from Beeroth Bene-Yaaqan to Moserah . There Aaron died and was buried , and his son Eleazar became priest in his place . 10:7 From there they traveled to Gudgodah , and from Gudgodah to Jotbathah , a place of flowing streams . 10:8 At that time the Lord set apart the tribe of Levi to carry the ark of the Lord’s covenant , to stand before the Lord to serve him, and to formulate blessings in his name , as they do to this very day . 10:9 Therefore Levi has no allotment or inheritance among his brothers ; the Lord is his inheritance just as the Lord your God told him. 10:10 As for me, I stayed at the mountain as I did the first time , forty days and nights . The Lord listened to me that time as well and decided not to destroy you. 10:11 Then he said to me, “Get up , set out leading the people so they may go and possess the land I promised to give to their ancestors .”

Pericope

NET

Bible Dictionary

  • Aaron

    [ebd] the eldest son of Amram and Jochebed, a daughter of Levi (Ex. 6:20). Some explain the name as meaning mountaineer, others mountain of strength, illuminator. He was born in Egypt three years before his brother Moses, and a nu...
    [isbe] AARON - ar'-un, sometimes pronounced ar'on ('aharon--Septuagint Aaron, meaning uncertain: Gesenius suggests "mountaineer"; Furst, "enlightened"; others give "rich," "fluent." Cheyne mentions Redslob's "ingenious conjecture" ...
    [nave] AARON Lineage of, Ex. 6:16-20; Josh. 21:4, 10; 1 Chr. 6:2, 3; 23:13. Marriage of, Ex. 6:23. Children of, Ex. 6:23, 25; 1 Chr. 6:3; 24:1, 2. Descendants of, Ex. 6:23, 25; 1 Chr. 6:3-15, 50-53; 24. Meets Moses in the wilde...

  • MOSES

    [ebd] drawn (or Egypt. mesu, "son;" hence Rameses, royal son). On the invitation of Pharaoh (Gen. 45:17-25), Jacob and his sons went down into Egypt. This immigration took place probably about 350 years before the birth of Moses. ...
    [isbe] MOSES - mo'-zez, mo'-ziz (mosheh; Egyptian mes, "drawn out," "born"; Septuagint Mouse(s)). The great Hebrew national hero, leader, author, law-giver and prophet. I. LIFE 1. Son of Levi 2. Foundling Prince 3. Friend of the Pe...

  • Exodus

    [ebd] the great deliverance wrought for the children of Isreal when they were brought out of the land of Egypt with "a mighty hand and with an outstretched arm" (Ex 12:51; Deut. 26:8; Ps 114; 136), about B.C. 1490, and four hundre...

  • Obligation

    [nave] OBLIGATION A motive of obedience, Deut. 4:32-40; 6-11; 26:16; 32:6; 1 Sam. 12:24; 1 Chr. 16:12; Rom. 2:4; 2 Cor. 5:15. Acknowledgment of, Psa. 116:12-14, 17. See: Duty.

  • EXODUS, THE BOOK OF, 3-4

    [isbe] EXODUS, THE BOOK OF, 3-4 - III. Historical Character. 1. General Consideration: The fact that extra-Israelitish and especially Egyptian sources that can lay claim to historical value have reported nothing authentic concernin...

  • ARK OF THE COVENANT

    [isbe] ARK OF THE COVENANT - kuv'-e-nant ('aron ha-berith): I. The Statements of the Old Testament Concerning the Ark of the Covenant. 1. Pentateuch: In Ex 25:10 ff, Moses receives the command to build an ark of acacia wood. Within...

  • Law

    [nave] LAW. Psa. 19:7-9; Psa. 119:1-8; Prov. 28:4, 5; Matt. 22:21 Luke 20:22-25. Luke 16:17; Rom. 2:14, 15; Rom. 7:7, 12, 14; Rom. 13:10; 1 Tim. 1:5, 8-10; Jas. 1:25; 1 John 3:4; 1 John 5:3 See: Litigation; Commandments; Duty to G...

  • Table

    [nave] TABLE 1. An article of furniture, Judg. 1:7; 1 Sam. 20:29, 34; 2 Kin. 4:10; John 2:15. Made of silver, 1 Chr. 28:16. Figurative Of the altar, Mal. 1:7, 12; of the Lord's supper, 1 Cor. 10:21; of idolatrous feasts, 1 Cor. ...

  • Tablets of Law

    [nave] TABLETS OF LAW Ex. 24:12; 31:18; 32:15, 15, 16, 16, 19; 34:1, 1, 4, 4, 28, 29; Deut. 4:13; 5:22; 9:9, 10, 11, 15, 17; 10:1, 2, 2, 3, 3, 4, 5; 1 Kin. 8:9; 2 Chr. 5:10; Prov. 3:3; 7:3; Isa. 30:8; Jer. 17:1; Hab. 2:2; 2 Cor. 3:...

  • TEN COMMANDMENTS, THE

    [isbe] TEN COMMANDMENTS, THE - I. THE TEN COMMANDMENTS, AN ISRAELITISH CODE II. THE PROMULGATON OF THE DECALOGUE III. ANALYSIS OF THE DECALOGUE WITH BRIEF EXEGETICAL NOTES 1. How Numbered 2. How Grouped 3. Original Form 4. Brief Ex...

  • DEUTERONOMY

    [isbe] DEUTERONOMY - du-ter-on'-o-mi: 1. Name 2. What Deuteronomy Is 3. Analysis 4. Ruling Ideas 5. Unity 6. Authorship 7. Deuteronomy Spoken Twice 8. Deuteronomy's Influence in Israel's History 9. The Critical Theory LITERATURE 1....

  • Ark

    [nave] ARK 1. Noah's. Directions for building of, Gen. 6:14-16. Noah and family preserved in, Gen. 6:18; 7:8; Matt. 24:38; Heb. 11:7; 1 Pet. 3:20. Animals saved in, Gen. 6:19, 20; 7:1-16. 2. Of Bulrushes, Ex. 2:3. 3. In the Tab...

  • Gudgodah

    [isbe] GUDGODAH - gud-go'-da (gudhgodhah): A place in the wilderness journeyings (Dt 10:7), corresponding to Hor-haggidgad in Nu 33:32. Septuagint in each case renders (Gadgad). The site cannot now be identified; but there may be a...
    [smith] (10:7) [See HORHAGIDGAD]
    [nave] GUDGODAH A station of the Israelites in the wilderness, Deut. 10:7; probably identical with Hor-hagidgad in Num. 33:32, 33.

  • Stones

    [nave] STONES Commandments engraved upon, Ex. 24:12; 31:18; 34:1-4; Deut. 4:13; 5:22; 9:9-11; 10:1-3. The law of Moses written upon, Josh. 8:32. Houses built of, Isa. 9:10; Amos 5:11. Temple built of, 1 Kin. 5:17, 18; 7:9-12; Ma...

  • WANDERINGS OF ISRAEL

    [isbe] WANDERINGS OF ISRAEL - won'-der-ingz: I. CONDITIONS 1. The Wilderness 2. Four Separate Regions Included 3. "The Sandy Tract" 4. Description of the Arabah 5. Physical Condition of the Wilderness 6. Difficulties Regarding the ...

  • Itinerary

    [nave] ITINERARY, of the Israelites, Num. 33; Deut. 10:6, 7. See: Israel; Wilderness.

  • Commandments, the Ten

    [ebd] (Ex. 34:28; Deut. 10:4, marg. "ten words") i.e., the Decalogue (q.v.), is a summary of the immutable moral law. These commandments were first given in their written form to the people of Israel when they were encamped at Sin...

  • PRIESTS AND LEVITES

    [isbe] PRIESTS AND LEVITES - (kohen, "priest"; nothing is definitely known as to the origin of the word; Lewi, "Levite," on which see LEVI): I. DIFFERENT VIEWS OF THE HISTORY 1. The Old View 2. The Graf-Wellhausen View 3. Mediating...

  • MOSERAH

    [isbe] MOSERAH - mo-se'-ra, mo'-se-ra (mocerah, "bond"): Perhaps Moser with the "he" of locale (direction), "to Moser" (Dt 10:6). See MOSEROTH.
    [smith] (bonds), (10:6) apparently the same as Moseroth, (Numbers 33:30) its plural form, the name of a place near Mount Hor.

  • BEEROTH OF THE CHILDREN OF JAAKAN

    [ebd] (Deut. 10:6). The same as Bene-jaakan (Num. 33:31).
    [smith] the wells of the tribe of Bene-Jaakan, which formed one of the halting-places of the Israelites in the desert. (10:6) In (Numbers 33:31) the name is given as BENE-JAAKAN only.
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Questions

  • The Ark of the Covenant was definitely real and was a part of the tabernacle, being placed in the Holy of Holies behind the curtain. I will include articles below from three Bible Dictionaries that will give you some informat...

Resources/Books

Expository Notes on the Bible (Constable)

  • Breaking God's covenant resulted in the Israelites' separation from fellowship with Him. It did not terminate their relationship with Him, but it did hinder their fellowship with Him. Similarly when Christians sin we do not c...
  • Let me share with you a couple of quotations that point out the importance of this book."Deuteronomy is one of the greatest books of the Old Testament. Its significance on the domestic and personal religion of all ages has no...
  • I. Introduction: the covenant setting 1:1-5II. Moses' first major address: a review of God's faithfulness 1:6-4:40A. God's past dealings with Israel 1:6-3:291. God's guidance from Sinai to Kadesh 1:6-462. The march from Kades...
  • This brief section places the events that follow in their geographical and chronological setting. It introduces the occasion for the covenant, the parties involved, and other information necessary to identify the document and...
  • "The passage at hand is without comparison as a discourse on the doctrine of God."56Moses' three rhetorical questions (vv. 32-34) clearly point out the uniqueness of Yahweh."In addition to His self-disclosure in event, in his...
  • These verses are similar to 1:4-5. They summarize and introduce with historical references what follows. In a larger sense these verses summarize all of chapters 1-3. This is narration about Moses, not a discourse by Moses."T...
  • ". . . Deuteronomy contains the most comprehensive body of laws in the Pentateuch. It is clearly intended to be consulted for guidance on many aspects of daily life, in sharp contrast with the laws of Leviticus, which are ver...
  • Another writer suggested that chapters 6-26 expand the Decalogue with the intent of addressing the spirit of the law.92He believed the structure of the book supports his contention that the writer chose exemplary cases. Moses...
  • "From a literary standpoint Deut 9:1-10:11 is a travel narrative much like Deut 1:6-3:29, with which, in fact, it shares much in common. For example, both are introduced (1:1-5; 9:1-6) and concluded (3:29; 10:11) by a setting...
  • Moses' homiletical exposition of the law of Israel that follows explains reasons for the covenant laws that arose from the Ten Commandments. This address concludes with directions for celebrating and confirming the covenant (...
  • This section concludes the "purely legal material."284The ordinances with which Moses concluded his second address (chs. 5-26) not only specified the Israelites' actions in further respects but also focused their thinking on ...
  • "The presentation of the commandments and the statutes and ordinances that will guide Israel's life in the land is over now. Verse 16 serves as a concluding bracket around chapters 5-26, matching Moses' introduction to the wh...
  • "Moses assigned the priests and elders the duty of regularly republishing the law of the covenant. The effect of this was to associate the priests and elders with Joshua in the responsibility of rule and in the esteem of Isra...
  • When the people had dealt with the sin of Achan as God had commanded, Israel was ready to engage the enemy again.8:1-2 In view of Israel's defeat God's encouraging words were necessary to strengthen Joshua's resolve (cf. 1:9)...
  • Josiah began to seek Yahweh when he was 16 years old and began initiating religious reforms when he was 20 (2 Chron. 34:3-7). His reforms were more extensive than those of any of his predecessors. One of them was the repair o...
  • Verses 1 and 2 of chapter 23 provide an outline for what follows in chapters 23-27 but in reverse order. After David appointed Solomon as his coregent in 973 B.C., he began the preparations the writer described here.David ada...
  • 35:18 Jeremiah then took a promise from the Lord back to the Rechabites. The Lord praised them for their tenacity in clinging to what they believed to be right, not because He approved their puritanical ideals.35:19 Someone f...
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