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Texts -- Deuteronomy 11:17-32 (NET)

Pericope

NET
- Deu 11:26-32 -- Anticipation of a Blessing and Cursing Ceremony
Bible Dictionary

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WORSHIP
[isbe] WORSHIP - wur'-ship (Anglo-Saxon: weorthscipe, wyrthscype, "honor," from weorth, wurth, "worthy," "honorable," and scipe, "ship"): 1. Terms 2. Old Testament Worship 3. New Testament Worship 4. Public Christian Worship LITERA...
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Spies
[ebd] When the Israelites reached Kadesh for the first time, and were encamped there, Moses selected twelve spies from among the chiefs of the divisions of the tribes, and sent them forth to spy the land of Canaan (Num. 13), and t...
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SYNAGOGUE
[isbe] SYNAGOGUE - sin'-a-gog: 1. Name 2. Origin 3. Spread of Synagogues 4. The Building (1) The Site (2) The Structure (3) The Furniture 5. The Officials (1) The Elders (2) The Ruler (3) The Servant (or Servants) (4) Delegate of t...
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Reward
[nave] REWARD. A Motive of Faithfulness Ex. 20:6, 12 Eph. 6:1-3. Lev. 25:18, 19; Lev. 26:3-13 vs. 14-39.; Lev. 26:40-45; Deut. 4:40; Deut. 6:3 v. 18.; Deut. 11:13-16, 18-21, 26-29 Deut. 27:12-26; Josh. 8:33. Deut. 15:9-11; Deut. ...
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Phylacteries
[ebd] (Gr. phulakteria; i.e., "defences" or "protections"), called by modern Jews tephillin (i.e., "prayers") are mentioned only in Matt. 23:5. They consisted of strips of parchment on which were inscribed these four texts: (1.) E...
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PLAIN
[ebd] (1.) Heb. 'abel (Judg. 11:33), a "grassy plain" or "meadow." Instead of "plains of the vineyards," as in the Authorized Version, the Revised Version has "Abel-cheramim" (q.v.), comp. Judg. 11:22; 2 Chr. 16:4. (2.) Heb. 'elon...
[isbe] PLAIN - plan ((1) kikkar, "circle" "talent," or "round loaf"; (2) mishor, from yashar, "to be level"; compare Arabic maisur, "that which is easy"; (3) biqah; compare Arabic baq`at, "a plot of ground" or "a wet meadow"; (4) `...
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Obligation
[nave] OBLIGATION A motive of obedience, Deut. 4:32-40; 6-11; 26:16; 32:6; 1 Sam. 12:24; 1 Chr. 16:12; Rom. 2:4; 2 Cor. 5:15. Acknowledgment of, Psa. 116:12-14, 17. See: Duty.
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Obedience
[nave] OBEDIENCE. Gen. 18:19; Ex. 19:5; Ex. 20:6 Deut. 5:10. Ex. 24:7 Josh. 24:24. Num. 9:23; Num. 14:24 Josh. 14:6-14. Josh. 22:2; 1 Kin. 3:14; 2 Kin. 18:6; 2 Kin. 21:8; Neh. 1:5; Psa. 1:2; Psa. 18:44; Psa. 25:10; Psa. 99:7; Psa....
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Moses
[ebd] drawn (or Egypt. mesu, "son;" hence Rameses, royal son). On the invitation of Pharaoh (Gen. 45:17-25), Jacob and his sons went down into Egypt. This immigration took place probably about 350 years before the birth of Moses. ...
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Jephthah's vow
[ebd] (Judg. 11:30, 31). After a crushing defeat of the Ammonites, Jephthah returned to his own house, and the first to welcome him was his own daughter. This was a terrible blow to the victor, and in his despair he cried out, "Al...
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Instruction
[nave] INSTRUCTION From nature, Prov. 24:30-34; Eccl. 1:13-18; 3; 4:1; Matt. 6:25-30. See: Parables. From the study of human nature, Eccl. 3-12. By Object Lessons: The pot of maa, Ex. 16:32. The pillar of twelve stones at the f...
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Grove
[ebd] (1.) Heb. 'asherah, properly a wooden image, or a pillar representing Ashtoreth, a sensual Canaanitish goddess, probably usually set up in a grove (2 Kings 21:7; 23:4). In the Revised Version the word "Asherah" (q.v.) is int...
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GILGAL
[ebd] rolling. (1.) From the solemn transaction of the reading of the law in the valley of Shechem between Ebal and Gerizim the Israelites moved forward to Gilgal, and there made a permanent camp (Josh. 9:6; 10:6). It was "beside ...
[isbe] GILGAL - gil'-gal (gilgal, "circle"; Galgala): The article is always with the name except in Josh 5:9. There are three places to which the name is attached: (1) The first camp of Israel after crossing the Jordan (Josh 4:19; ...
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GERIZIM, MOUNT
[isbe] GERIZIM, MOUNT - ger'-i-zim, ge-ri'-zim (har gerizzim): 1. Scriptural References: Named in the directions for the reading of the law (Dt 11:29), and in the account of that great ceremony (Dt 27:12; Josh 8:33 f). Mts. Ebal an...
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EDUCATION
[isbe] EDUCATION - ed-u-ka'-shun: I. EDUCATION DEFINED II. EDUCATION IN EARLY ISRAEL 1. Nomadic and Agricultural Periods 2. The Monarchical Period 3. Deuteronomic Legislation 4. Reading and Writing III. EDUCATION IN LATER ISRAEL 1....
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EBAL, MOUNT
[smith] a mount in the promised land, on which the Israelites were to "put" the curse which should fall upon them if they disobeyed the commandments of Jehovah. The blessing consequent on obedience was to be similarly localized on Mo...
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Door-posts
[ebd] The Jews were commanded to write the divine name on the posts (mezuzoth') of their doors (Deut. 6:9). The Jews, misunderstanding this injunction, adopted the custom of writing on a slip of parchment these verses (Deut. 6:4-9...
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Desert
[ebd] (1.) Heb. midbar, "pasture-ground;" an open tract for pasturage; a common (Joel 2:22). The "backside of the desert" (Ex. 3:1) is the west of the desert, the region behind a man, as the east is the region in front. The same H...
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Commandments
[nave] COMMANDMENTS. Ex. 13:8-10; Ex. 20:3; Ex. 20:4-6; Ex. 20:7; Ex. 20:8-11; Ex. 20:12; Ex. 20:13; Ex. 20:14; Ex. 20:15; Ex. 20:16; Ex. 20:17 Deut. 5:6-21. Deut. 4:5, 9, 10; Deut. 6:4-9; Deut. 11:18-21; Deut. 32:46, 47; Josh. 8:...
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Child
[ebd] This word has considerable latitude of meaning in Scripture. Thus Joseph is called a child at the time when he was probably about sixteen years of age (Gen. 37:3); and Benjamin is so called when he was above thirty years (44...
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Questions

- In a very general way, I think I can say that one could come to faith in Christ for salvation without believing in the inerrancy of the Word of God, but I am doubtful that one could stay that way for long. The disciples of ou...
Resources/Books

Expository Notes on the Bible (Constable)
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This section is somewhat repetitive, but the emphasis is on the Lord's right to the first-born in Israel and how the Israelites were to acknowledge that right. The repetition stresses its importance.13:1-2 "Every"refers to th...
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Let me share with you a couple of quotations that point out the importance of this book."Deuteronomy is one of the greatest books of the Old Testament. Its significance on the domestic and personal religion of all ages has no...
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I. Introduction: the covenant setting 1:1-5II. Moses' first major address: a review of God's faithfulness 1:6-4:40A. God's past dealings with Israel 1:6-3:291. God's guidance from Sinai to Kadesh 1:6-462. The march from Kades...
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This brief section places the events that follow in their geographical and chronological setting. It introduces the occasion for the covenant, the parties involved, and other information necessary to identify the document and...
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"The abstract nature of God in the Israelite religion, and the absence of any physical representation of him, imposed great difficulties for a people living in a world where all other men represented their gods in visual, phy...
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These verses are similar to 1:4-5. They summarize and introduce with historical references what follows. In a larger sense these verses summarize all of chapters 1-3. This is narration about Moses, not a discourse by Moses."T...
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". . . Deuteronomy contains the most comprehensive body of laws in the Pentateuch. It is clearly intended to be consulted for guidance on many aspects of daily life, in sharp contrast with the laws of Leviticus, which are ver...
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Another writer suggested that chapters 6-26 expand the Decalogue with the intent of addressing the spirit of the law.92He believed the structure of the book supports his contention that the writer chose exemplary cases. Moses...
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Here the actual exposition of the Decalogue begins with an explanation and implications of the first commandment. In short, Moses presented Yahweh as the one true God who requires complete devotion."With this chapter we come ...
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This section contains instructions for remembering and teaching these great truths to the following generations."In the psychology of the Old Testament the heart is not the center of emotional life and response but the seat o...
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The section of Deuteronomy dealing with general stipulations of the covenant ends as it began, with an exhortation to covenant loyalty (5:1-5; cf. 4:32-40)."This chapter is to be understood as a re-emphasis of these principle...
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Moses' homiletical exposition of the law of Israel that follows explains reasons for the covenant laws that arose from the Ten Commandments. This address concludes with directions for celebrating and confirming the covenant (...
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This section concludes the "purely legal material."284The ordinances with which Moses concluded his second address (chs. 5-26) not only specified the Israelites' actions in further respects but also focused their thinking on ...
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"The presentation of the commandments and the statutes and ordinances that will guide Israel's life in the land is over now. Verse 16 serves as a concluding bracket around chapters 5-26, matching Moses' introduction to the wh...
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When the people entered the Promised Land they were to assemble at Shechem (vv. 1-8; cf. 11:29-30). This would be the second stage of the covenant renewal, to be conducted in Canaan. Moses exhorted the Israelites to obey the ...
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"Moses assigned the priests and elders the duty of regularly republishing the law of the covenant. The effect of this was to associate the priests and elders with Joshua in the responsibility of rule and in the esteem of Isra...
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One writer called the Song of Moses "one of the most impressive religious poems in the entire Old Testament."336It contrasts the faithfulness and loyal love of God with the unfaithfulness and perversity of His people. As othe...
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In one sense verses 1-9 are a preamble to the whole book. They contain the basic principles that were to guide Joshua and Israel so they could obtain all that God had promised their forefathers.1:1 The first word of the book ...
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As preparation for entering Canaan, Joshua sent spies to reconnoiter the area Israel would enter."Although Joshua had received a promise from the Lord of His almighty help in the conquest of Canaan, he still thought it necess...
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Probably the practice of standing on land one possessed led to the custom of using the sandal as a symbol of possession in land transactions (v. 7; cf. Gen. 13:17; Deut. 1:36; 11:24; Josh. 1:3; 14:9).80Most scholars believe t...
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The promises Yahweh made to David here are an important key to understanding God's program for the future.God rejected David's suggestion that he build a temple for the Lord and gave three reasons. First, there was no pressin...
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Again God raised up a prophet to announce what He would do. Evidently Ahab's apostasy had been going on for 14 years before God raised up His prophetic challenge.173Normally God gives sinners an opportunity to judge themselve...
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Several details in this incident hinge on timing that God supernaturally controlled to bring blessing on the woman as God had promised. God directed her away from the famine before it came on Israel for the nation's apostasy ...
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Josiah began to seek Yahweh when he was 16 years old and began initiating religious reforms when he was 20 (2 Chron. 34:3-7). His reforms were more extensive than those of any of his predecessors. One of them was the repair o...
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This general assembly took place in late November or early December of 458 B.C. The people who were guilty agreed to divorce their foreign wives and to do this in various local towns that were convenient to their homes in the...
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The prophet emphasized the gracious character of Yahweh as the source of restoration for His people. Returning to the metaphor of the Lord's people as the his wife (51:17-20), Isaiah presented the joyful prospect of reconcili...
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Isaiah identified another mark of Israel, which boasted in its election by God and viewed righteousness in terms of correct worship ritual. This was the widespread departure of the nation from God (apostasy). She had forsaken...
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This passage consists of five short parts (vv. 1-5, 6-8, 9-10, 11-14, and 15-17). Most scholars believe it dates from the reign of Josiah, perhaps after the discovery of the Law but before he initiated his reforms (about 621 ...
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This is the first of several symbolic acts that Jeremiah performed to communicate divine messages (cf. 16:1-4; 18:1-12; 19:1-2, 10-11; 27:1-28:17; 32:1-15; 43:8-13; 51:59-64). Other prophets did the same thing (cf. Isa. 20:2-...
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Many commentators believe that Jeremiah's revelation of the New Covenant was his greatest theological contribution. They view it as the high point of the book, the climax of the prophet's teaching."The prophecy of Jeremiah ma...
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Three cases illustrate this principle: a father doing right (vv. 5-9), his son doing evil (vv. 10-13), and his grandson doing right (vv. 14-18). In each case Ezekiel described the individual's actions and the Lord's responses...
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9:1-2 The Lord told Israel not to rejoice like other nations at the prospect of an abundant harvest; that would not be her experience. He promised to remove her grain and wine. These were threatened curses for covenant unfait...
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13:4 Yahweh had been Israel's God since the Israelites had lived in Egypt.83He had commanded the Israelites not to acknowledge any gods beside Himself because He was the only God who could save them (cf. Deut. 11:28; 32:17; J...
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God would treat Judah with the same justice that He promised Israel's other neighbor nations. Judah's overflowing sin was her failure to live by the Torah, the instruction that Yahweh had given her, including the Mosaic Coven...
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23:1 As we have seen, there were three groups of people present in the temple courtyard. These were the disciples of Jesus, His critics, namely the various groups of Israel's leaders, and the crowds of ordinary Israelites. Je...
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The third attack by Jesus' enemies involved a question about the greatest commandment (cf. Luke 10:25-28).12:28 The rabbis counted 613 commands in the Mosaic Law, 365 positive and 248 negative. They recognized that all were n...
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There are several connections between this section and the preceding ones that provide continuity. One is the continuation of water as a symbol (cf. 2:6; 3:5; 4:10-15). Another is the continuation of conversation in which Jes...
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10:1 Whereas a few commentators have identified this strong angel as Jesus Christ,341the evidence for his being simply another (Gr. allon, another of the same kind) strong angel seems more convincing (cf. vv. 5-6). Other comm...
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The final three bowl judgments all have political consequences.16:12 The problem that this judgment poses for earth-dwellers is not a result of the judgment itself but its consequences, namely, war. It does not inflict a plag...