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Texts -- Deuteronomy 16:1-17 (NET)

Context
The Passover-Unleavened Bread Festival
16:1 Observe the month Abib and keep the Passover to the Lord your God , for in that month he brought you out of Egypt by night . 16:2 You must sacrifice the Passover animal (from the flock or the herd ) to the Lord your God in the place where he chooses to locate his name . 16:3 You must not eat any yeast with it; for seven days you must eat bread made without yeast , symbolic of affliction , for you came out of Egypt hurriedly . You must do this so you will remember for the rest of your life the day you came out of the land of Egypt . 16:4 There must not be a scrap of yeast within your land for seven days , nor can any of the meat you sacrifice on the evening of the first day remain until the next morning . 16:5 You may not sacrifice the Passover in just any of your villages that the Lord your God is giving you, 16:6 but you must sacrifice it in the evening in the place where he chooses to locate his name , at sunset , the time of day you came out of Egypt . 16:7 You must cook and eat it in the place the Lord your God chooses ; you may return the next morning to your tents . 16:8 You must eat bread made without yeast for six days . The seventh day you are to hold an assembly for the Lord your God ; you must not do any work on that day.
The Festival of Weeks
16:9 You must count seven weeks ; you must begin to count them from the time you begin to harvest the standing grain . 16:10 Then you are to celebrate the Festival of Weeks before the Lord your God with the voluntary offering that you will bring , in proportion to how he has blessed you. 16:11 You shall rejoice before him – you , your son , your daughter , your male and female slaves , the Levites in your villages , the resident foreigners , the orphans , and the widows among you– in the place where the Lord chooses to locate his name . 16:12 Furthermore, remember that you were a slave in Egypt , and so be careful to observe these statutes .
The Festival of Temporary Shelters
16:13 You must celebrate the Festival of Temporary Shelters for seven days , at the time of the grain and grape harvest . 16:14 You are to rejoice in your festival , you , your son , your daughter , your male and female slaves , the Levites , the resident foreigners , the orphans , and the widows who are in your villages . 16:15 You are to celebrate the festival seven days before the Lord your God in the place he chooses , for he will bless you in all your productivity and in whatever you do ; so you will indeed rejoice ! 16:16 Three times a year all your males must appear before the Lord your God in the place he chooses for the Festival of Unleavened Bread, the Festival of Weeks , and the Festival of Temporary Shelters ; and they must not appear before him empty-handed . 16:17 Every one of you must give as you are able , according to the blessing of the Lord your God that he has given you.

Pericope

NET

Bible Dictionary

  • Passover

    [ebd] the name given to the chief of the three great historical annual festivals of the Jews. It was kept in remembrance of the Lord's passing over the houses of the Israelites (Ex. 12:13) when the first born of all the Egyptians ...
    [isbe] PASSOVER - pas'-o-ver (pecach, from pacach, "to pass" or "spring over" or "to spare" (Ex 12:13,23,17; compare Isa 31:5]. Other conjectures connect the word with the "passing over" into a new year, with assyr pasahu, meaning ...
    [smith] the first of the three great annual festivals of the Israelites celebrated in the month Nisan (March-April, from the 14th to the 21st. (Strictly speaking the Passover only applied to the paschal supper and the feast of unleav...
    [nave] PASSOVER Institution of, Ex. 12:3-49; 23:15-18; 34:18; Lev. 23:4-8; Num. 9:2-5, 13, 14; 28:16-25; Deut. 16:1-8, 16; Psa. 81:3, 5. Design of, Ex. 12:21-28. Special passover, for those who were unclean, or on journey, to be ...

  • CALENDAR

    [isbe] CALENDAR - kal'-en-dar (Latin calendarium, "an account book," from calendae, "day on which accounts were due"): The Hebrew or Jewish calendar had three stages of development: the preexilic, or Biblical; the postexilic, or Ta...

  • LAW IN THE OLD TESTAMENT

    [isbe] LAW IN THE OLD TESTAMENT - || I. TERMS USED 1. Torah ("Law") 2. Synonyms of Torah (1) Mitswah ("Command") (2) `Edhah ("Witness," "Testimony") (3) MishpaTim ("Judgments") (4) Chuqqim ("Statutes") (5) Piqqudhim ("Precepts") II...

  • LEVITICUS, 2

    [isbe] LEVITICUS, 2 - III. Origin. 1. Against the Wellhausen Hypothesis: As in the article ATONEMENT, DAY OF, sec. I, 2, (2), we took a stand against the modern attempts at splitting up the text, and in III, 1 against theory of the...

  • Israel

    [nave] ISRAEL 1. A name given to Jacob, Gen. 32:24-32; 2 Kin. 17:34; Hos. 12:3, 4. 2. A name of the Christ in prophecy, Isa. 49:3. 3. A name given to the descendants of Jacob, a nation. Called also Israelites, and Hebrews, Gen. 4...

  • STRANGER AND SOJOURNER (IN THE OLD TESTAMENT)

    [isbe] STRANGER AND SOJOURNER (IN THE OLD TESTAMENT) - stranj'-er: I. THE GER 1. Legal provisions (1) Principles (2) Rules 2. Relation to Sacrifice and Ritual 3. Historical Circumstances II. THE TOSHABH III. THE NOKHRI OR BEN NEKHA...

  • Moses

    [ebd] drawn (or Egypt. mesu, "son;" hence Rameses, royal son). On the invitation of Pharaoh (Gen. 45:17-25), Jacob and his sons went down into Egypt. This immigration took place probably about 350 years before the birth of Moses. ...

  • Pentecost

    [ebd] i.e., "fiftieth", found only in the New Testament (Acts 2:1; 20:16; 1 Cor. 16:8). The festival so named is first spoken of in Ex. 23:16 as "the feast of harvest," and again in Ex. 34:22 as "the day of the firstfruits" (Num. ...
    [isbe] PENTECOST - pen'-te-kost: 1. In the Old Testament: As the name indicates (pentekoste), this second of the great Jewish national festivals was observed on the 50th day, or 7 weeks, from the Paschal Feast, and therefore in the...
    [smith] that is, the fiftieth day (from a Greek word meaning fiftieth), or Harvest Feast, or Feast of Weeks, may be regarded as a supplement to the Passover. It lasted for but one day. From the sixteenth of Nisan seven weeks were rec...
    [nave] PENTECOST Called Feast of Weeks, Ex. 34:22; Deut. 16:10; Feast of Harvest, Ex. 23:16; Day of Firstfruits, Num. 28:26; Day of Pentecost, Acts 2:1; 20:16; 1 Cor. 16:8. Institution of, Ex. 23:16; 34:22; Lev. 23:15-21; Num. 28:...

  • FEASTS AND FASTS

    [isbe] FEASTS AND FASTS - fests (mo`edh, "an appointed day" or "an assembling," chagh, from chaghagh, "to dance" or possibly "to make a pilgrimage"; tsom, "fast," ta`anith, "a day of affliction"): I. PRE-EXILIC A) Annual 1. Passove...

  • POOR

    [ebd] The Mosaic legislation regarding the poor is specially important. (1.) They had the right of gleaning the fields (Lev. 19:9, 10; Deut. 24:19,21). (2.) In the sabbatical year they were to have their share of the produce of th...
    [isbe] POOR - poor ('ebhyon, dal, `ani, rush; ptochos): I. In the Old Testament. The poor have great prominence in the Bible; it is said, indeed, that there should be no poor among the Hebrews because Yahweh should so greatly bless...
    [smith] The general kindly spirit of the law toward the poor is sufficiently shown by such passages as (15:7) for the reason that (ver. 11) "the poor shall never cease out of the land." Among the special enactments in their favor the...

  • LORD'S SUPPER; (EUCHARIST)

    [isbe] LORD'S SUPPER; (EUCHARIST) - u'-ka-rist GENERAL || I. DEFINITION II. NEW TESTAMENT SOURCES 1. Textual Considerations 2. Narratives Compared (1) Mark (2) Matthew (3) Pauline (4) Luke 3. Other Pauline Data III. PREPARATION FO...

  • Thankfulness

    [nave] THANKFULNESS Jesus set an example of, Matt. 11:25; 26:27; John 11:41. The heavenly host engage in, Rev. 4:9; 7:11, 12; 11:16, 17. Commanded, Psa. 50:14. Should be offered to God, Psa. 50:14; to Christ, 1 Tim. 1:12; throug...

  • Jerusalem

    [ebd] called also Salem, Ariel, Jebus, the "city of God," the "holy city;" by the modern Arabs el-Khuds, meaning "the holy;" once "the city of Judah" (2 Chr. 25:28). This name is in the original in the dual form, and means "posses...
    [nave] JERUSALEM Called Jebus, Josh. 18:28; Judg. 19:10; Zion, 1 Kin. 8:1; Zech. 9:13; City of David, 2 Sam. 5:7; Isa. 22:9; Salem, Gen. 14:18; Psa. 76:2; Ariel, Isa. 29:1; City of God, Psa. 46:4; City of the Great King, Psa. 48:2;...

  • Widow

    [smith] Under the Mosaic dispensation no legal provision was made for the maintenance of widows. They were left dependent partly on the affection of relations, more especially of the eldest son, whose birthright, or extra share of th...
    [nave] WIDOW Vows of, binding, Num. 30:9. When daughters of priests, to be supported by their fathers, Lev. 22:13. Priests forbidden to marry, Lev. 21:14. Marriage of, authorized, Rom. 7:3; 1 Cor. 7:39. Widows' Inheritance, See...

  • Feasts

    [nave] FEASTS Ancient customs at: Men alone present at, Gen. 40:20; 43:32, 34; 1 Sam. 9:22; Esth. 1:8; Mark 6:21; Luke 14:24; women alone, Esth. 1:9. Men and women attend, Ex. 32:6, with vs. 2,3;Dan. 5:1-3. Riddles propounded at,...

  • Tabernacles, Feast of

    [ebd] the third of the great annual festivals of the Jews (Lev. 23:33-43). It is also called the "feast of ingathering" (Ex. 23:16; Deut. 16:13). It was celebrated immediately after the harvest, in the month Tisri, and the celebra...
    [nave] TABERNACLES, FEAST OF, called also Feast of Ingathering. Instituted, Ex. 23:16; 34:22; Lev. 23:34-43; Num. 29:12-40; Deut. 16:13-16. Design of, Lev. 23:42, 43. The law read in coection with, every seventh year, Deut. 31:10-...

  • Worship

    [nave] WORSHIP, to be rendered to God only, Ex. 20:3; Deut. 5:7; 6:13; Matt. 4:10; Luke 4:8; Acts 10:26; 14:15; Col. 2:18; Rev. 19:10; 22:8. See: Homage. Of Jesus, See: Jesus, Worship of. Acceptable to God, Gen. 4:4; 8:21. Of th...

  • PROSELYTE

    [ebd] is used in the LXX. for "stranger" (1 Chr. 22:2), i.e., a comer to Palestine; a sojourner in the land (Ex. 12:48; 20:10; 22:21), and in the New Testament for a convert to Judaism. There were such converts from early times (I...
    [isbe] PROSELYTE - pros'-e-lit (proselutos, from proserchomai, "I approach"): Found 4 times in the New Testament. In the Septuagint it often occurs as the translation of ger. The Hebrew verb gur means "to sojourn"; ger accordingly ...

  • TABERNACLES, THE FEAST OF

    [smith] (Exodus 23:16) ("the feast of ingathering"), the third of the three great festivals: of the Hebrews, which lasted from the 15th till the 22d of Tisri. The following are the principal passages in the Pentateuch which refer to...

  • TALMUD

    [isbe] TALMUD - tal'-mud (talmudh): I. PRELIMINARY REMARKS AND VERBAL EXPLANATIONS II. IMPORTANCE OF THE TALMUD III. THE TRADITIONAL LAW UNTIL THE COMPOSITION OF THE MISHNA IV. DIVISION AND CONTENTS OF THE MISHNA (AND THE TALMUD) 1...
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Hymns

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  • Inilah Hari Kelima Puluh [KJ.241]
  • [Deu 16:10] I Bring Thee All

Questions

  • The question of tithing has been frequently discussed and is ever a fruitful one. A tithe is a tenth of the increase over and above all administrative expenses and not a tenth of the principal. In early days, when agriculture...
  • It is pleasing to God. He never forgets it. Christ set an example of it. And it is characteristic of Saints (II Cor. 9:7; Heb. 6:10; II Cor. 8:9; Ps. 112:9). This good quality should be exercised in the service of God towards...

Resources/Books

Expository Notes on the Bible (Constable)

  • 3:1-12 Horeb is another name for Sinai (v. 1). It probably indicates a range of mountains rather than a particular mountain peak. The writer called it "the mountain of God"because it was the place where God later gave the Mos...
  • The Jews called their first month Abib (v. 2). After the Babylonian captivity they renamed it Nisan (Neh. 2:1; Esth. 3:7). It corresponds to our March-April. Abib means "ear-month"referring to the month when the grain was in ...
  • The Israelites erected the tabernacle on the first day of the first month, almost exactly one year after the Israelites left Egypt (vv. 2, 17). This was about nine months after Israel had arrived at Mt. Sinai (cf. 19:1).First...
  • Verse 4 introduces the seven annual festivals.In one sense the Passover (Heb. Pesah, v. 5) was the most important feast (cf. Exod. 12:1-28). It commemorated God's deliverance of Israel from Egyptian slavery by a powerful supe...
  • Let me share with you a couple of quotations that point out the importance of this book."Deuteronomy is one of the greatest books of the Old Testament. Its significance on the domestic and personal religion of all ages has no...
  • I. Introduction: the covenant setting 1:1-5II. Moses' first major address: a review of God's faithfulness 1:6-4:40A. God's past dealings with Israel 1:6-3:291. God's guidance from Sinai to Kadesh 1:6-462. The march from Kades...
  • This brief section places the events that follow in their geographical and chronological setting. It introduces the occasion for the covenant, the parties involved, and other information necessary to identify the document and...
  • ". . . Deuteronomy contains the most comprehensive body of laws in the Pentateuch. It is clearly intended to be consulted for guidance on many aspects of daily life, in sharp contrast with the laws of Leviticus, which are ver...
  • Another writer suggested that chapters 6-26 expand the Decalogue with the intent of addressing the spirit of the law.92He believed the structure of the book supports his contention that the writer chose exemplary cases. Moses...
  • "These clearly are not laws or commandments as such but primarily series of parenetic homilies in which Moses exhorted the people to certain courses of action in light of the upcoming conquest and occupation of Canaan. Within...
  • The section of Deuteronomy dealing with general stipulations of the covenant ends as it began, with an exhortation to covenant loyalty (5:1-5; cf. 4:32-40)."This chapter is to be understood as a re-emphasis of these principle...
  • Moses' homiletical exposition of the law of Israel that follows explains reasons for the covenant laws that arose from the Ten Commandments. This address concludes with directions for celebrating and confirming the covenant (...
  • The point of connection of this section with what precedes is the sacrificial meals. Moses repeated here the instructions regarding those important feasts that included sacrificial meals that the people would eat at the taber...
  • The context of this section is significant as usual. Verses 1-8 deal with people who ministered to Yahweh in various ways for the people, and verses 15-22 concern the delivery of God's revelations to His people. Verses 9-14 c...
  • This section concludes the "purely legal material."284The ordinances with which Moses concluded his second address (chs. 5-26) not only specified the Israelites' actions in further respects but also focused their thinking on ...
  • "The presentation of the commandments and the statutes and ordinances that will guide Israel's life in the land is over now. Verse 16 serves as a concluding bracket around chapters 5-26, matching Moses' introduction to the wh...
  • "Moses assigned the priests and elders the duty of regularly republishing the law of the covenant. The effect of this was to associate the priests and elders with Joshua in the responsibility of rule and in the esteem of Isra...
  • The Philistines acknowledged Yahweh's superiority over Dagon, but they believed they could manipulate Him (v. 3). Guilt offerings were common in ancient Near Eastern religions."Ancient religious protocol mandated that the wor...
  • Josiah began to seek Yahweh when he was 16 years old and began initiating religious reforms when he was 20 (2 Chron. 34:3-7). His reforms were more extensive than those of any of his predecessors. One of them was the repair o...
  • 14:16 The remaining former enemies of Israel who would not die would bow to the sovereignty of Yahweh (cf. 8:20-23; Isa. 2:2-4; 45:21-24; 60:4-14; Ezek. 40-48; Phil. 2:10). They would be expected to make annual pilgrimages to...
  • 26:26 "And"introduces the second thing Matthew recorded that happened as Jesus and His disciples were eating the Passover meal, the first being Jesus' announcement about His betrayer (v. 21). Jesus took bread (Gr. artos, 4:4;...
  • These verses introduce the whole passion narrative. Passover commemorated the Israelites' redemption from slavery in Egypt through the Exodus (Exod. 12:1-13:16). It anticipated a greater deliverance from the consequences of s...
  • The main feature of this pericope is the unusual method by which Jesus' directed His disciples.14:12 The Jews commonly referred to the first day of the combined Passover and Unleavened Bread feasts as the feast of Unleavened ...
  • The Synoptics record Jesus' cleansing of the temple after His triumphal entry (Matt. 21:12-13; Mark 11:15-16; Luke 19:45-46). Only John noted this cleansing of the temple at the beginning of Jesus' ministry. The differences b...
  • "John 7 has three time divisions: before the feast (vv. 1-10), in the midst of the feast (vv. 11-36), and on the last day of the feast (vv. 37-52). The responses during each of those periods can be characterized by three word...
  • Having announced His departure Jesus proceeded to offer the Holy Spirit for those who believed on Him (cf. chs. 14-16).7:37 The feast of Tabernacles lasted seven days (cf. Deut. 16:13). However the day following the feast was...
  • Paul argued for the man's removal from the church with this analogy. It was primarily for the sake of the church that they should remove him, not for the man's sake.5:6 It was not good for the Corinthians to feel proud of the...
  • There was an even more serious dimension to this problem. The Corinthians were sinning against the Lord as well as one another.11:23 What Paul taught here came ultimately from the Lord Jesus Himself. This reminder stresses th...
  • There are a number of contrasts between the 144,000 and this great multitude. The number of the first group is not only smaller but definite whereas the number of the second group is larger and indefinite. People from the 12 ...

Expositions Of Holy Scripture (Maclaren)

  • The second part of the chapter begins with an urgent call to repentance, based upon the difference between God's ways and man's, and on the certainty that the divine promises will be fulfilled. The summons in Isaiah 55:6-7 is...
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