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Texts -- Deuteronomy 22:1-20 (NET)

Context
Laws Concerning Preservation of Life
22:1 When you see your neighbor’s ox or sheep going astray , do not ignore it; you must return it without fail to your neighbor . 22:2 If the owner does not live near you or you do not know who the owner is, then you must corral the animal at your house and let it stay with you until the owner looks for it; then you must return it to him. 22:3 You shall do the same to his donkey , his clothes , or anything else your neighbor has lost and you have found ; you must not refuse to get involved . 22:4 When you see your neighbor’s donkey or ox fallen along the road , do not ignore it; instead, you must be sure to help him get the animal on its feet again. 22:5 A woman must not wear men’s clothing , nor should a man dress up in women’s clothing , for anyone who does this is offensive to the Lord your God . 22:6 If you happen to notice a bird’s nest along the road , whether in a tree or on the ground , and there are chicks or eggs with the mother bird sitting on them, you must not take the mother from the young . 22:7 You must be sure to let the mother go , but you may take the young for yourself. Do this so that it may go well with you and you may have a long life . 22:8 If you build a new house , you must construct a guard rail around your roof to avoid being culpable in the event someone should fall from it.
Illustrations of the Principle of Purity
22:9 You must not plant your vineyard with two kinds of seed; otherwise the entire yield , both of the seed you plant and the produce of the vineyard , will be defiled . 22:10 You must not plow with an ox and a donkey harnessed together . 22:11 You must not wear clothing made with wool and linen meshed together . 22:12 You shall make yourselves tassels for the four corners of the clothing you wear.
Purity in the Marriage Relationship
22:13 Suppose a man marries a woman , has sexual relations with her, and then rejects her, 22:14 accusing her of impropriety and defaming her reputation by saying , “I married this woman but when I had sexual relations with her I discovered she was not a virgin !” 22:15 Then the father and mother of the young woman must produce the evidence of virginity for the elders of the city at the gate . 22:16 The young woman’s father must say to the elders , “I gave my daughter to this man and he has rejected her. 22:17 Moreover , he has raised accusations of impropriety by saying , ‘I discovered your daughter was not a virgin ,’ but this is the evidence of my daughter’s virginity !” The cloth must then be spread out before the city’s elders . 22:18 The elders of that city must then seize the man and punish him. 22:19 They will fine him one hundred shekels of silver and give them to the young woman’s father , for the man who made the accusation ruined the reputation of an Israelite virgin . She will then become his wife and he may never divorce her as long as he lives . 22:20 But if the accusation is true and the young woman was not a virgin ,

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Expository Notes on the Bible (Constable)

  • 23:13 This verse is a summary warning against idolatry (cf. 20:22-23)."The continual return to the theme of idolatry throughout this section of the book is preparation and background for an appreciation of the incident of the...
  • Perhaps God initiated this command in response to the incident of Sabbath-breaking just mentioned.The Israelites were to wear tassels on the four corners of their upper outer garments (Deut. 22:12). The text does not explain ...
  • Let me share with you a couple of quotations that point out the importance of this book."Deuteronomy is one of the greatest books of the Old Testament. Its significance on the domestic and personal religion of all ages has no...
  • I. Introduction: the covenant setting 1:1-5II. Moses' first major address: a review of God's faithfulness 1:6-4:40A. God's past dealings with Israel 1:6-3:291. God's guidance from Sinai to Kadesh 1:6-462. The march from Kades...
  • This brief section places the events that follow in their geographical and chronological setting. It introduces the occasion for the covenant, the parties involved, and other information necessary to identify the document and...
  • "The passage at hand is without comparison as a discourse on the doctrine of God."56Moses' three rhetorical questions (vv. 32-34) clearly point out the uniqueness of Yahweh."In addition to His self-disclosure in event, in his...
  • ". . . Deuteronomy contains the most comprehensive body of laws in the Pentateuch. It is clearly intended to be consulted for guidance on many aspects of daily life, in sharp contrast with the laws of Leviticus, which are ver...
  • This commandment deals with adultery only. Whereas murder violates life itself, adultery violates the most important and sacred human relationship, marriage.88God dealt with other forms of sexual sin elsewhere (cf. chs. 22-25...
  • Another writer suggested that chapters 6-26 expand the Decalogue with the intent of addressing the spirit of the law.92He believed the structure of the book supports his contention that the writer chose exemplary cases. Moses...
  • "These clearly are not laws or commandments as such but primarily series of parenetic homilies in which Moses exhorted the people to certain courses of action in light of the upcoming conquest and occupation of Canaan. Within...
  • The section of Deuteronomy dealing with general stipulations of the covenant ends as it began, with an exhortation to covenant loyalty (5:1-5; cf. 4:32-40)."This chapter is to be understood as a re-emphasis of these principle...
  • Moses' homiletical exposition of the law of Israel that follows explains reasons for the covenant laws that arose from the Ten Commandments. This address concludes with directions for celebrating and confirming the covenant (...
  • This section opens and closes with references to death (21:22; 22:8) placing it within the legislation dealing with the sixth commandment.238...
  • Love for one's neighbor comes through in several concrete situations in verses 1-4. Failure to get involved and help a neighbor in need is also wrong under the New Covenant (James 2:15-16; 1 John 3:17).Men appeared in women's...
  • Adultery involves mixing people in a way that they should not mix, so the antithesis is keeping things properly apart separate. The prohibitions against mixing seed, animals in yoke, and fibers in clothing (vv. 9-11) seem to ...
  • Moses considered seven types of cases in these verses.The first case (vv. 13-19) is of a man who marries a woman and then falsely charges her with being a harlot (not being a virgin when he married her). If the girl could pro...
  • This section concludes the "purely legal material."284The ordinances with which Moses concluded his second address (chs. 5-26) not only specified the Israelites' actions in further respects but also focused their thinking on ...
  • "The presentation of the commandments and the statutes and ordinances that will guide Israel's life in the land is over now. Verse 16 serves as a concluding bracket around chapters 5-26, matching Moses' introduction to the wh...
  • "Moses assigned the priests and elders the duty of regularly republishing the law of the covenant. The effect of this was to associate the priests and elders with Joshua in the responsibility of rule and in the esteem of Isra...
  • Adams, Jay. Marriage, Divorce and Remarriage in the Bible. Phillipsburg, N.J.: Presbyterian and Reformed Publishing Co., 1980.Albright, William Foxwell. The Archaeology of Palestine. 1949. Revised ed. Pelican Archaeology seri...
  • Josiah began to seek Yahweh when he was 16 years old and began initiating religious reforms when he was 20 (2 Chron. 34:3-7). His reforms were more extensive than those of any of his predecessors. One of them was the repair o...
  • 1:7 In view of the inevitability of coming judgment for idolatry, it was appropriate for the Judeans to be quiet before sovereign Yahweh (cf. Hab. 2:20)."This is a call to the people of Judah to cease every manner of oppositi...
  • 9:18-19 This incident evidently happened shortly after Jesus and His disciples returned from Gadara on the east side of the lake (cf. Mark 5:21-22; Luke 8:40-41). The name of this Capernium synagogue ruler was Jairus (Mark 5:...
  • 23:1 As we have seen, there were three groups of people present in the temple courtyard. These were the disciples of Jesus, His critics, namely the various groups of Israel's leaders, and the crowds of ordinary Israelites. Je...
  • The Corinthians had a tendency to respond to Paul's teachings by first resisting them and then going overboard in applying them inappropriately. They had done this in dealing with the incestuous man (1 Cor. 5). Consequently P...
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