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Texts -- Deuteronomy 23:1-17 (NET)

Context
Purity in Public Worship
23:1 A man with crushed or severed genitals may not enter the assembly of the Lord . 23:2 A person of illegitimate birth may not enter the assembly of the Lord ; to the tenth generation no one related to him may do so. 23:3 An Ammonite or Moabite may not enter the assembly of the Lord ; to the tenth generation none of their descendants shall ever do so, 23:4 for they did not meet you with food and water on the way as you came from Egypt , and furthermore , they hired Balaam son of Beor of Pethor in Aram Naharaim to curse you. 23:5 But the Lord your God refused to listen to Balaam and changed the curse to a blessing , for the Lord your God loves you. 23:6 You must not seek peace and prosperity for them through all the ages to come. 23:7 You must not hate an Edomite , for he is your relative ; you must not hate an Egyptian , for you lived as a foreigner in his land . 23:8 Children of the third generation born to them may enter the assembly of the Lord .
Purity in Personal Hygiene
23:9 When you go out as an army against your enemies , guard yourselves against anything impure . 23:10 If there is someone among you who is impure because of some nocturnal emission , he must leave the camp ; he may not reenter it immediately. 23:11 When evening arrives he must wash himself with water and then at sunset he may reenter the camp . 23:12 You are to have a place outside the camp to serve as a latrine . 23:13 You must have a spade among your other equipment and when you relieve yourself outside you must dig a hole with the spade and then turn and cover your excrement . 23:14 For the Lord your God walks about in the middle of your camp to deliver you and defeat your enemies for you. Therefore your camp should be holy , so that he does not see anything indecent among you and turn away from you.
Purity in the Treatment of the Nonprivileged
23:15 You must not return an escaped slave to his master when he has run away to you . 23:16 Indeed, he may live among you in any place he chooses , in whichever of your villages he prefers ; you must not oppress him.
Purity in Cultic Personnel
23:17 There must never be a sacred prostitute among the young women of Israel nor a sacred male prostitute among the young men of Israel .

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Expository Notes on the Bible (Constable)

  • 22:1-20 Moab had not attacked Israel as the people of God had moved north along Moab's eastern border. In fact the Moabites sold the Israelites bread and water (Deut. 2:29). The Moabites probably counted on Sihon, who had for...
  • Let me share with you a couple of quotations that point out the importance of this book."Deuteronomy is one of the greatest books of the Old Testament. Its significance on the domestic and personal religion of all ages has no...
  • I. Introduction: the covenant setting 1:1-5II. Moses' first major address: a review of God's faithfulness 1:6-4:40A. God's past dealings with Israel 1:6-3:291. God's guidance from Sinai to Kadesh 1:6-462. The march from Kades...
  • This brief section places the events that follow in their geographical and chronological setting. It introduces the occasion for the covenant, the parties involved, and other information necessary to identify the document and...
  • ". . . Deuteronomy contains the most comprehensive body of laws in the Pentateuch. It is clearly intended to be consulted for guidance on many aspects of daily life, in sharp contrast with the laws of Leviticus, which are ver...
  • This commandment deals with adultery only. Whereas murder violates life itself, adultery violates the most important and sacred human relationship, marriage.88God dealt with other forms of sexual sin elsewhere (cf. chs. 22-25...
  • Another writer suggested that chapters 6-26 expand the Decalogue with the intent of addressing the spirit of the law.92He believed the structure of the book supports his contention that the writer chose exemplary cases. Moses...
  • "These clearly are not laws or commandments as such but primarily series of parenetic homilies in which Moses exhorted the people to certain courses of action in light of the upcoming conquest and occupation of Canaan. Within...
  • The section of Deuteronomy dealing with general stipulations of the covenant ends as it began, with an exhortation to covenant loyalty (5:1-5; cf. 4:32-40)."This chapter is to be understood as a re-emphasis of these principle...
  • Moses' homiletical exposition of the law of Israel that follows explains reasons for the covenant laws that arose from the Ten Commandments. This address concludes with directions for celebrating and confirming the covenant (...
  • In the preceding chapter Moses explained the proper types of marital union. In this chapter he set forth the proper types of union of individuals with the covenant community.This section of verses (vv. 1-8) deals with people ...
  • Various practices, most of which we have discussed previously, rendered the Israelite encampment ceremonially unclean. The laws in these verses applied to Israel after she entered the land and, specifically, while her armies ...
  • This section concludes the "purely legal material."284The ordinances with which Moses concluded his second address (chs. 5-26) not only specified the Israelites' actions in further respects but also focused their thinking on ...
  • "The presentation of the commandments and the statutes and ordinances that will guide Israel's life in the land is over now. Verse 16 serves as a concluding bracket around chapters 5-26, matching Moses' introduction to the wh...
  • "Moses assigned the priests and elders the duty of regularly republishing the law of the covenant. The effect of this was to associate the priests and elders with Joshua in the responsibility of rule and in the esteem of Isra...
  • Verse 13 is a key verse in the book because it records the fulfillment of Naomi and Ruth's plans to obtain rest (2:2; 3:1-5).82A son was indispensable to the continuation of the line of Boaz as well as that of Mahlon and Elim...
  • The sons of Eli followed the example of Canaanite worship rather than the instruction of the Mosaic Law. Ritual prostitution was part of Canaanite worship, and Eli's sons seem to have adopted this custom. Even when their fath...
  • The writer's condemnation of Solomon in verses 1-2 rests on Deuteronomy 23:3-9 as well as Deuteronomy 7:3-4. The phraseology goes back to 23:3-9 and the motive to 7:3-4 (cf. Exod. 23:31-33; 34:15-16; Ezra 9:1; Neh. 13:26). So...
  • Josiah began to seek Yahweh when he was 16 years old and began initiating religious reforms when he was 20 (2 Chron. 34:3-7). His reforms were more extensive than those of any of his predecessors. One of them was the repair o...
  • Two days after the solemn assembly (8:18) the people were still mourning over their sins (9:1). This was a genuine spiritual revival. In obedience to God's Law the people broke off forbidden alliances with non-Jews (cf. Deut....
  • Discovery of the law that no Ammonite or Moabite should ever receive citizenship in Israel (Deut. 23:3-4) led the leaders to exclude all foreigners from the restoration community.There are two explanations for Ruth's inclusio...
  • This transitional pericope introduces the problem that the previous sections of the book posed, which I have tried to explain just above. It also begins the explanation of the solution by placing in stark contrast two opposin...
  • This second dramatization took place while Ezekiel was acting out the first 390 days of the siege of Jerusalem with the brick and the plate (vv. 1-8). Whereas the main drama pictured the siege as a judgment from God, this asp...
  • 23:5-8 Oholah proved unfaithful to the Lord by lusting after her attractive neighbors, the Assyrians."The appeal, then as now, was to youth, strength, position, wealth and self-gratification; that is, the world in all its daz...
  • The following section is a general indictment of the people of Israel for their idolatry.4:11 The practice of idolatry (spiritual harlotry), with its emphasis on drinking wine, had turned the heart of the Israelites from Yahw...
  • Amos next moved from addressing chief cities to addressing countries, specifically countries with closer ethnic ties to the Israelites. Perhaps their closer relationship to Israel is why he mentioned countries rather than cit...
  • v. 11 God cited one specific instance of Edom's violence against her brother, but as I explained in the introduction, which instance is unclear. Edom's treachery against Judah had taken place on a particular "day"in the past....
  • The revelation that Yahweh gave Malachi for Israel consisted of six "heavy"messages. The first one reminded God's people of His love for them and of their ungratefulness.1:2a The Lord's first word to His people was short and ...
  • Matthew evidently included this instruction because the marriage relationships of His disciples were important factors in their effective ministries. Jesus clarified God's will for His disciples that was different from the co...
  • Luke recorded this incident to show the method and direction of the church's expansion to God-fearing Gentiles who were attracted to Judaism at this time. This man had visited Jerusalem to worship, was studying the Old Testam...
  • The apostle warned his readers not to think that they could satisfy the demands of the Mosaic Law by obeying only a few of its commands. Only complete compliance satisfies its demands.5:1 Paul's readers were in danger of retu...
  • The final three bowl judgments all have political consequences.16:12 The problem that this judgment poses for earth-dwellers is not a result of the judgment itself but its consequences, namely, war. It does not inflict a plag...
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