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Texts -- Deuteronomy 23:17-18 (NET)
Pericope
NET
- Deu 23:17-18 -- Purity in Cultic Personnel
Bible Dictionary
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Vows
[ebd] voluntary promises which, when once made, were to be kept if the thing vowed was right. They were made under a great variety of circumstances (Gen. 28: 18-22; Lev. 7:16; Num. 30:2-13; Deut. 23:18; Judg. 11:30, 39; 1 Sam. 1:1...
[smith] A vow is a solemn promise made to God to perform or to abstain from performing a certain thing. The earliest mention of a vow is that of Jacob. (Genesis 28:18-22; 31:13) Vows in general are also mentioned in the book of Job, ...
[nave] VOWS Mosaic laws concerning, Lev. 23:37, 38; Num. 29:39. Must be voluntary, see below. Must be performed, see below. Estimation of the redemption price of things offered in vows, to be made by the priest, according to age a...
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HARLOT
[ebd] (1.) Heb. zonah (Gen. 34:31; 38:15). In verses 21, 22 the Hebrew word used in kedeshah, i.e., a woman consecrated or devoted to prostitution in connection with the abominable worship of Asherah or Astarte, the Syrian Venus. ...
[isbe] HARLOT - har'-lot: This name replaces in the Revised Version (British and American) "whore" of the King James Version. It stands for several words and phrases used to designate or describe the unchaste woman, married or unma...
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SANCTIFICATION
[isbe] SANCTIFICATION - sank-ti-fi-ka'-shun: Etymology I. THE FORMAL SENSE 1. In the Old Testament 2. In the New Testament II. THE ETHICAL SENSE 1. Transformation of Formal to Ethical Idea 2. Our Relation to God as Personal: New Te...
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LAW IN THE OLD TESTAMENT
[isbe] LAW IN THE OLD TESTAMENT - || I. TERMS USED 1. Torah ("Law") 2. Synonyms of Torah (1) Mitswah ("Command") (2) `Edhah ("Witness," "Testimony") (3) MishpaTim ("Judgments") (4) Chuqqim ("Statutes") (5) Piqqudhim ("Precepts") II...
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Abomination
[isbe] ABOMINATION - a-bom-i-na'-shun (piggul, to`ebhah, sheqets (shiqquts)): Three distinct Hebrew words are rendered in the English Bible by "abomination," or "abominable thing," referring (except in Gen 43:32; 46:34) to things o...
[nave] ABOMINATION Things that are, to God: Idolatry, Deut. 7:25; 27:15; 32:16; unjust weights and measures, Deut. 25:13-16; Prov. 11:1; 20:10, 23; uncleaess, Lev. 18:22; 20:13; Deut. 24:4; incest, Lev. 18:6-18; lying with a woman ...
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Moses
[ebd] drawn (or Egypt. mesu, "son;" hence Rameses, royal son). On the invitation of Pharaoh (Gen. 45:17-25), Jacob and his sons went down into Egypt. This immigration took place probably about 350 years before the birth of Moses. ...
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Sodom
[ebd] burning; the walled, a city in the vale of Siddim (Gen. 13:10; 14:1-16). The wickedness of its inhabitants brought down upon it fire from heaven, by which it was destroyed (18:16-33; 19:1-29; Deut. 23:17). This city and its ...
[nave] SODOM, called also Sodoma. Situated in the plain of the Jordan, Gen. 13:10. The southeastern limit of the Canaanites, Gen. 10:19. Lot dwells at, Gen. 13:12. King of, joins other kings of the nations resisting the invasion ...
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Adultery
[nave] ADULTERY. Gen. 20:3; 2 Sam. 12:14; Job 24:15-17 v. 18.; Job 31:1, 9-12; Prov. 2:16, 18, 19 v. 17.; Prov. 5:3, 4 vs. 5-22.; Prov. 6:24-29, 32, 33; Prov. 7:5-23; Prov. 9:13-18; Prov. 22:14; Prov. 23:27, 28; Prov. 29:3; Prov. ...
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SODOMITE
[isbe] SODOMITE - sod'-om-it (qadhesh, feminine qedheshah): Qadhesh denotes properly a male temple prostitute, one of the class attached to certain sanctuaries of heathen deities, and "consecrated" to the impure rites of their wors...
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VOW
[isbe] VOW - vou (nedher; euche; 'iccar, found only in Nu 30:6,8,10 and translated horismos, by the Septuagint: A vow could be positive (nedher) and included all promises to perform certain things for, or bring certain offerings to...
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Church
[nave] CHURCH, place of worship. Called Courts, Psa. 65:4; 84:2, 10; 92:13; 96:8; 100:4; 116:19; Isa. 1:12; 62:9; Zech. 3:7; House of God, Gen. 28:17, 22; Josh. 9:23; Judg. 18:31; 20:18, 26; 21:2; 1 Chr. 9:11; 24:5; 2 Chr. 5:14; 22:...
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Dog
[nave] DOG Price of, not to be brought into the sanctuary, Deut. 23:18. Shepherd dogs, Job 30:1. Habits of: Licking blood, 1 Kin. 21:19; 22:38; licking sores, Luke 16:21; returns to his vomit, Prov. 26:11; 2 Pet. 2:22; lapping of...
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Prostitution
[nave] PROSTITUTION forbidden, Lev. 19:29; Deut. 23:17; 31:16; Judg. 2:17; 2 Kin. 9:22. Punishment of, Lev. 21:9. Figurative Ezek. 16; 23; Rev. 17:1-6. See: Adultery; Lasciviousness.
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Homosexuality
[nave] HOMOSEXUALITY Gen. 19:5-8; Ex. 22:19; Lev. 18:22, 23; 20:13, 15, 16; Deut. 23:17; 27:21; Judg. 19:22; 1 Kin. 14:24; 15:12; 22:46; 2 Kin. 23:7; Rom. 1:24, 26, 27; 1 Cor. 6:9; 1 Tim. 1:9, 10.
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Homosexual
[nave] HOMOSEXUAL Shrine prostitutes, Deut. 23:17; 1 Kin. 14:24; 15:12; 22:46; 2 Kin. 23:7; Job 36:14.; Gen. 38:21, 22; Deut. 23:17; Hos. 4:14,; one of many lifestyles of those not inheriting the kingdom, 1 Cor. 6:9.
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Prostitute
[nave] PROSTITUTE Shamelessness of, Prov. 2:16; 7:11-27; 9:13-18. Plots of, Prov. 7:10; 9:14-17; Isa. 23:15, 16; Hos. 2:13. To be shued, Prov. 5:3-20; 7:25-27. Hire of, not to be received at the temple, Deut. 23:18. Rahab, Josh...
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HIRE
[isbe] HIRE - hir: Two entirely different words are translated "hire" in the Old Testament: (1) The most frequent one is sakhar, verb sakhar, and verbal adjective sakhir. (a) As a verb it means "to hire" for a wage, either money or...
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ASHTORETH
[isbe] ASHTORETH - ash'-to-reth, ash-to reth (`ashtoreth; plural `ashtaroth; Astarte): 1. Name and Origin 2. Attributes of the Goddess 3. Ashtoreth as a Moon-Goddess 4. The Local Ashtaroth 1. Name and Origin: The name of the suprem...
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Tabernacle
[ebd] (1.) A house or dwelling-place (Job 5:24; 18:6, etc.). (2.) A portable shrine (comp. Acts 19:24) containing the image of Moloch (Amos 5:26; marg. and R.V., "Siccuth"). (3.) The human body (2 Cor. 5:1, 4); a tent, as opposed ...
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Sodomites
[ebd] those who imitated the licentious wickedness of Sodom (Deut. 23:17; 1 Kings 14:24; Rom. 1:26, 27). Asa destroyed them "out of the land" (1 Kings 15:12), as did also his son Jehoshaphat (22:46).
Resources/Books
Expository Notes on the Bible (Constable)
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Let me share with you a couple of quotations that point out the importance of this book."Deuteronomy is one of the greatest books of the Old Testament. Its significance on the domestic and personal religion of all ages has no...
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I. Introduction: the covenant setting 1:1-5II. Moses' first major address: a review of God's faithfulness 1:6-4:40A. God's past dealings with Israel 1:6-3:291. God's guidance from Sinai to Kadesh 1:6-462. The march from Kades...
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This brief section places the events that follow in their geographical and chronological setting. It introduces the occasion for the covenant, the parties involved, and other information necessary to identify the document and...
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". . . Deuteronomy contains the most comprehensive body of laws in the Pentateuch. It is clearly intended to be consulted for guidance on many aspects of daily life, in sharp contrast with the laws of Leviticus, which are ver...
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This commandment deals with adultery only. Whereas murder violates life itself, adultery violates the most important and sacred human relationship, marriage.88God dealt with other forms of sexual sin elsewhere (cf. chs. 22-25...
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Another writer suggested that chapters 6-26 expand the Decalogue with the intent of addressing the spirit of the law.92He believed the structure of the book supports his contention that the writer chose exemplary cases. Moses...
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"These clearly are not laws or commandments as such but primarily series of parenetic homilies in which Moses exhorted the people to certain courses of action in light of the upcoming conquest and occupation of Canaan. Within...
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The section of Deuteronomy dealing with general stipulations of the covenant ends as it began, with an exhortation to covenant loyalty (5:1-5; cf. 4:32-40)."This chapter is to be understood as a re-emphasis of these principle...
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Moses' homiletical exposition of the law of Israel that follows explains reasons for the covenant laws that arose from the Ten Commandments. This address concludes with directions for celebrating and confirming the covenant (...
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In the preceding chapter Moses explained the proper types of marital union. In this chapter he set forth the proper types of union of individuals with the covenant community.This section of verses (vv. 1-8) deals with people ...
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Israelites were not to become or to dedicate their children as cult prostitutes as the Canaanites did. They were not to offer to God money earned by prostitution to pay for a vow to Him either. The "dog"(v. 18) was a male san...
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This section concludes the "purely legal material."284The ordinances with which Moses concluded his second address (chs. 5-26) not only specified the Israelites' actions in further respects but also focused their thinking on ...
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"The presentation of the commandments and the statutes and ordinances that will guide Israel's life in the land is over now. Verse 16 serves as a concluding bracket around chapters 5-26, matching Moses' introduction to the wh...
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"Moses assigned the priests and elders the duty of regularly republishing the law of the covenant. The effect of this was to associate the priests and elders with Joshua in the responsibility of rule and in the esteem of Isra...
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The sons of Eli followed the example of Canaanite worship rather than the instruction of the Mosaic Law. Ritual prostitution was part of Canaanite worship, and Eli's sons seem to have adopted this custom. Even when their fath...
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The writer's condemnation of Solomon in verses 1-2 rests on Deuteronomy 23:3-9 as well as Deuteronomy 7:3-4. The phraseology goes back to 23:3-9 and the motive to 7:3-4 (cf. Exod. 23:31-33; 34:15-16; Ezra 9:1; Neh. 13:26). So...
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Josiah began to seek Yahweh when he was 16 years old and began initiating religious reforms when he was 20 (2 Chron. 34:3-7). His reforms were more extensive than those of any of his predecessors. One of them was the repair o...
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23:5-8 Oholah proved unfaithful to the Lord by lusting after her attractive neighbors, the Assyrians."The appeal, then as now, was to youth, strength, position, wealth and self-gratification; that is, the world in all its daz...
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The following section is a general indictment of the people of Israel for their idolatry.4:11 The practice of idolatry (spiritual harlotry), with its emphasis on drinking wine, had turned the heart of the Israelites from Yahw...
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27:3 Judas evidently felt remorse because he realized that he had condemned an innocent man to death. His remorse (Gr. metamelomai) resulted in a kind of repentance (Gr. metanoeo), but it was not complete enough. The first of...
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Paul proceeded to deal with a significant group of antagonists that the Philippians faced.3:2 Jesus and other prophets used the term "dogs"to refer to opponents of God's truth (Matt. 7:6; cf. Deut. 23:18; 1 Sam. 17:43; 24:14;...
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22:12 Jesus Christ repeated His promise to return soon (v. 7, cf. 1:3; 22:20)."Nowhere is a date set, nor was there any definite promise that the consummation would occur within the lifetime of the first century Christians. N...