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Texts -- Deuteronomy 24:5-22 (NET)

Context
24:5 When a man is newly married , he need not go into the army nor be obligated in any way ; he must be free to stay at home for a full year and bring joy to the wife he has married . 24:6 One must not take either lower or upper millstones as security on a loan, for that is like taking a life itself as security . 24:7 If a man is found kidnapping a person from among his fellow Israelites , and regards him as mere property and sells him, that kidnapper must die . In this way you will purge evil from among you.
Respect for Human Dignity
24:8 Be careful during an outbreak of leprosy to follow precisely all that the Levitical priests instruct you; as I have commanded them, so you should do . 24:9 Remember what the Lord your God did to Miriam along the way after you left Egypt . 24:10 When you make any kind of loan to your neighbor , you may not go into his house to claim what he is offering as security . 24:11 You must stand outside and the person to whom you are making the loan will bring out to you what he is offering as security . 24:12 If the person is poor you may not use what he gives you as security for a covering . 24:13 You must by all means return to him at sunset the item he gave you as security so that he may sleep in his outer garment and bless you for it; it will be considered a just deed by the Lord your God . 24:14 You must not oppress a lowly and poor servant , whether one from among your fellow Israelites or from the resident foreigners who are living in your land and villages . 24:15 You must pay his wage that very day before the sun sets , for he is poor and his life depends on it. Otherwise he will cry out to the Lord against you, and you will be guilty of sin . 24:16 Fathers must not be put to death for what their children do, nor children for what their fathers do; each must be put to death for his own sin . 24:17 You must not pervert justice due a resident foreigner or an orphan , or take a widow’s garment as security for a loan . 24:18 Remember that you were slaves in Egypt and that the Lord your God redeemed you from there ; therefore I am commanding you to do all this . 24:19 Whenever you reap your harvest in your field and leave some unraked grain there , you must not return to get it; it should go to the resident foreigner , orphan , and widow so that the Lord your God may bless all the work you do . 24:20 When you beat your olive tree you must not repeat the procedure; the remaining olives belong to the resident foreigner , orphan , and widow . 24:21 When you gather the grapes of your vineyard you must not do so a second time ; they should go to the resident foreigner , orphan , and widow . 24:22 Remember that you were slaves in the land of Egypt ; therefore , I am commanding you to do all this .

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Expository Notes on the Bible (Constable)

  • Moses revealed God's purpose for giving the Mosaic Covenant in this chapter.19:1-6 The Israelites arrived at the base of the mountain where God gave them the law about three months after they had left Egypt, in May-June (v. 1...
  • Let me share with you a couple of quotations that point out the importance of this book."Deuteronomy is one of the greatest books of the Old Testament. Its significance on the domestic and personal religion of all ages has no...
  • I. Introduction: the covenant setting 1:1-5II. Moses' first major address: a review of God's faithfulness 1:6-4:40A. God's past dealings with Israel 1:6-3:291. God's guidance from Sinai to Kadesh 1:6-462. The march from Kades...
  • This brief section places the events that follow in their geographical and chronological setting. It introduces the occasion for the covenant, the parties involved, and other information necessary to identify the document and...
  • ". . . Deuteronomy contains the most comprehensive body of laws in the Pentateuch. It is clearly intended to be consulted for guidance on many aspects of daily life, in sharp contrast with the laws of Leviticus, which are ver...
  • This commandment deals with adultery only. Whereas murder violates life itself, adultery violates the most important and sacred human relationship, marriage.88God dealt with other forms of sexual sin elsewhere (cf. chs. 22-25...
  • Another writer suggested that chapters 6-26 expand the Decalogue with the intent of addressing the spirit of the law.92He believed the structure of the book supports his contention that the writer chose exemplary cases. Moses...
  • God explained more fully here the teaching of children that He had hinted at previously (v. 7). We can learn from these verses how we can maintain and transmit a realistic consciousness of the true God from one generation to ...
  • "These clearly are not laws or commandments as such but primarily series of parenetic homilies in which Moses exhorted the people to certain courses of action in light of the upcoming conquest and occupation of Canaan. Within...
  • The section of Deuteronomy dealing with general stipulations of the covenant ends as it began, with an exhortation to covenant loyalty (5:1-5; cf. 4:32-40)."This chapter is to be understood as a re-emphasis of these principle...
  • Moses' homiletical exposition of the law of Israel that follows explains reasons for the covenant laws that arose from the Ten Commandments. This address concludes with directions for celebrating and confirming the covenant (...
  • A discussion of divorce and remarriage fits into this context because they both involve respect for the rights of others. The first of the two situations Moses dealt with in this section concerns a married, divorced, and rema...
  • To take a millstone from a person amounted to depriving him of his ability to grind his meal to make his daily bread (v. 6). Evidently a small millstone is in view here, not a large one that required an animal to turn. Kidnap...
  • The Israelites were not to punish children for the crimes their parents committed. To do so charged them with guilt unjustly.". . . it was a common thing among heathen nations--e.g., the Persians, Macedonians, and others--for...
  • God guarded the rights of aliens (non-Israelites living in Israel), orphans, and widows since they were not as capable of defending themselves as other Israelites were (vv. 17-22).
  • This section concludes the "purely legal material."284The ordinances with which Moses concluded his second address (chs. 5-26) not only specified the Israelites' actions in further respects but also focused their thinking on ...
  • "The presentation of the commandments and the statutes and ordinances that will guide Israel's life in the land is over now. Verse 16 serves as a concluding bracket around chapters 5-26, matching Moses' introduction to the wh...
  • "Moses assigned the priests and elders the duty of regularly republishing the law of the covenant. The effect of this was to associate the priests and elders with Joshua in the responsibility of rule and in the esteem of Isra...
  • Four Interpretive Problems in Deuteronomy 24:1-4370Deuteronomy 24:1-4 is a passage that is very important in the biblical teaching on divorce and remarriage. There are four problems that need solving for us to determine the c...
  • "The account of Sheba's rebellion against David serves as a counterpoise to the story of Absalom's conspiracy (15:1-12) in chapters 15-20, which constitute the major part of the narrative that comprises chapters 13-20 (more p...
  • Amaziah's only act of goodness that the writer of Kings included was his obedience to the Mosaic Law in the matter of not executing children for their fathers' crimes (Deut. 24:16). Kings of other ancient Near Eastern countri...
  • Josiah began to seek Yahweh when he was 16 years old and began initiating religious reforms when he was 20 (2 Chron. 34:3-7). His reforms were more extensive than those of any of his predecessors. One of them was the repair o...
  • The Chronicler selected three events from Amaziah's reign to teach important spiritual lessons.First, Amaziah followed the Mosaic Law faithfully in dealing with the people who had killed his father (vv. 1-4; cf. Deut. 24:16)....
  • The writer did not list Shecaniah among those who had married foreign wives (cf. 10:18-44). He appears to have been another faithful Jew like Ezra. The present situation distressed him. He too identified himself with the unfa...
  • This general assembly took place in late November or early December of 458 B.C. The people who were guilty agreed to divorce their foreign wives and to do this in various local towns that were convenient to their homes in the...
  • The emphasis in this pericope is on the lack of qualified leaders and the consequent collapse of society that would result because God's people put their trust in people rather than in Him. The name "the Lord [sovereign] God ...
  • "Jehoiakim was condemned by Jeremiah more severely than any other king. He seems to have been a typical Oriental despot who rejected Josiah's reforms."30722:13-14 Jeremiah called down woe on the person who advanced his own in...
  • 31:27 Days would come when the Lord would fill the Promised Land with people and animals once again. The land had become desolate because of the exiles.31:28 As Yahweh directed the breaking down of His nation, so He would ove...
  • 18:1-2 The Lord told Ezekiel to ask the people what they meant when they used a proverb that implied that the present generation of Israelites was suffering because of the sins of their forefathers (cf. Jer. 31:29). They were...
  • Three cases illustrate this principle: a father doing right (vv. 5-9), his son doing evil (vv. 10-13), and his grandson doing right (vv. 14-18). In each case Ezekiel described the individual's actions and the Lord's responses...
  • 22:1-2 Another message came from the Lord instructing Ezekiel to remind the residents of the bloody city of Jerusalem about all their abominations (cf. 20:4). A list of specific sins was necessary for him to pronounce judgmen...
  • 6:19-20 Evidently spending a night in the lions' den was the minimum that the law required because early the next morning Darius set out to free Daniel if he might have survived. Uncertain about the prophet's fate the king ca...
  • Joel went beyond calling for personal heart-felt repentance to urging the people to assemble for a corporate expression of their sincere contrition.2:15-16 The prophet urged the blowing of the shophar in Zion again, but this ...
  • Not all the sins that Amos identified appear in verses 6-8; two more appear in verse 12. Amos named seven sins of Israel all together rather than just one, as in the previous oracles, though he continued to use the "for three...
  • 6:1-2 Micah called his audience to hear what Yahweh had told him to say. Yahweh had a case (lawsuit, Heb. rib) to bring against His people. The Lord was summoning Israel to defend herself in a courtroom setting. He addressed ...
  • "The style of the third oracle differs from the others. Instead of an initial statement or charge followed by a question of feigned innocence, this oracle begins with three questions asked by the prophet. However, as at the b...
  • 5:38 Retaliation was common in the ancient Near East. Frequently it led to vendettas in which escalating vengeance continued for generations. Israel's "law of retaliation"(Lat. lex talionis) limited retaliation to no more tha...
  • This section concludes Paul's entire teaching on marriage in this chapter. However it contains problems related to the meaning of "virgin"as is clear from the three different interpretations in the NASB, the NIV, and the NEB....
  • Paul gave instructions concerning the church's responsibility for its widows to clarify how and for whom the church should provide special care. Widows have been and still are specially vulnerable individuals. As such God has...
  • Another group in the church deserved Timothy's special attention. Therefore Paul gave instructions concerning the care of elders to his young legate to enable him to deal with present and potential elders properly.The structu...
  • 5:4 Some of James' readers were evidently getting rich by cheating their hired workers out of their fair wages (cf. Deut. 24:15). Cries for justice from these oppressed people had entered God's ears (cf. Gen. 4:5; 18:20-21). ...
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