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Texts -- Deuteronomy 3:24-29 (NET)
Pericope
NET
- Deu 3:23-29 -- Denial to Moses of the Promised Land
Bible Dictionary
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Moses
[nave] MOSES A Levite and son of Amram, Ex. 2:1-4; 6:20; Acts 7:20; Heb. 11:23. Hidden in an ark, Ex. 2:3. Discovered and adopted by the daughter of Pharaoh, Ex. 2:5-10. Learned in all the wisdom of Egypt, Acts 7:22. His loyalt...
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Prayer
[nave] PRAYER. Index of Sub-topics Miscellany of Minor Sub-Topics; Unclassified Scriptures Relating to; Answer to, Promised; Answered, Instances of Answered; Confession in; Importunity in, Instances of Importunity in; Intercessor...
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Pisgah
[ebd] a part, a mountain summit in the land of Moab, in the territory of Reuben, where Balak offered up sacrifices (Num. 21:20; 23:14), and from which Moses viewed the promised land (Deut. 3:27). It is probably the modern Jebel Si...
[isbe] PISGAH - piz'-ga (ha-picgah; Phasga, to lelaxeumenon, he laxeute): This name, which has always the definite article, appears only in combination either with ro'sh, "head," "top," or 'ashdoth, not translated in the King James...
[smith] (section , i.e. peak), (Numbers 21:20; 23:14; 3:27; 34:1) a mountain range or district, the same as or a part of, that called the mountains of Abarim. Comp. (32:49) with Deuteronomy 34:1 It lay on the east of Jordan contiguou...
[nave] PISGAH, a ridge or mountain E. of the Jordan, opposite to Jericho. The Israelites come to, Num. 21:20. A boundary of the country assigned to the Reubenites and Gadites, Deut. 3:17; 4:49; Josh. 12:3. Balaam prophesies on, Nu...
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Beth-peor
[ebd] house of Peor; i.e., "temple of Baal-peor", a place in Moab, on the east of Jordan, opposite Jericho. It was in the tribe of Reuben (Josh. 13:20; Deut. 3:29; 4:46). In the "ravine" or valley over against Beth-peor Moses was ...
[isbe] BETH-PEOR - beth-pe'-or (beth pe`or; oikos Phogor; in Joshua (Vaticanus), Baithphogor, or beth-): "Over against Beth-peor" the Israelites were encamped, "beyond the Jordan, in the valley," when Moses uttered the speeches rec...
[nave] BETH-PEOR A place in the tribe of Reuben, Deut. 3:29; 4:46; 34:6. Near the burial place of Moses, Josh. 13:20.
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Joshua
[nave] JOSHUA 1. Called also Jehoshua, and Jehoshuah, and Oshea. Son of Nun, Num. 13:8; 1 Chr. 7:27. Intimately associated with Moses, Ex. 24:13; 32:17; 33:11. A religious zealot, Num. 11:28. Sent with others to view the promise...
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God
[nave] GOD. List of Sub-Topics Miscellany; Unclassified Scriptures Relating to; Access to; Compassion of; Creator; Creator of Mankind; Eternity of; Faithfulness of; Fatherhood of; Favor of; Foreknowledge of; Glory of; Goodness of...
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Lebanon
[nave] LEBANON A mountain range. Northern boundary of the land of Canaan, Deut. 1:7; 3:25; 11:24; Josh. 1:4; 9:1. Early inhabitants of, Judg. 3:3. Snow of, Jer. 18:14. Streams of, Song 4:15. Cedars of, Judg. 9:15; 2 Kin. 19:23;...
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Minister
[nave] MINISTER, a sacred teacher. Index of Sub-topics Miscellany of Minor Sub-topics; Call of; Character and Qualifications of; Charge Delivered to; Courage of; Duties of; Duties of the Church to; Emoluments of; Faithful, Instanc...
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BETHPEOR
[smith] (house of Peor), a place on the east of Jordan, opposite Jericho and six miles above Libias or Beth-haran. (Joshua 13:20; 3:29; 4:46)
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Wicked
[nave] WICKED Compared with: Abominable branches, Isa. 14:19; ashes under the feet, Mal. 4:3; bad fishes, Matt. 13:48; beasts, Psa. 49:12; 2 Pet. 2:12; the blind, Zeph. 1:17; Matt. 15:14; bronze and iron, Jer. 6:28; Ezek. 22:18; br...
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Power
[nave] POWER. Of Christ As the Son of God, is the power of God, John 5:17-19; 10:28-30; as one human, is from the Father, Acts 10:38. Described as supreme, Eph. 1:20, 21; 1 Pet. 3:22; unlimited, Matt. 28:18; over all flesh, John...
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JOSHUA (2)
[isbe] JOSHUA (2) - || I. FORM AND SIGNIFICANCE OF NAME II. HISTORY OF THE LIFE OF JOSHUA 1. First Appearance 2. The Minister of Moses 3. One of the Spies 4. The Head of the People (1) His First Act--Sending of the Spies (2) Crossi...
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Peor
[ebd] opening. (1.) A mountain peak (Num. 23:28) to which Balak led Balaam as a last effort to induce him to pronounce a curse upon Israel. When he looked on the tribes encamped in the acacia groves below him, he could not refrain...
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Northward
[ebd] (Heb. tsaphon), a "hidden" or "dark place," as opposed to the sunny south (Deut. 3:27). A Hebrew in speaking of the points of the compass was considered as always having his face to the east, and hence "the left hand" (Gen. ...
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Mount
[ebd] Palestine is a hilly country (Deut. 3:25; 11:11; Ezek. 34:13). West of Jordan the mountains stretch from Lebanon far down into Galilee, terminating in Carmel. The isolated peak of Tabor rises from the elevated plain of Esdra...
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Westward
[ebd] sea-ward, i.e., toward the Mediterranean (Deut. 3:27).
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BEYOND
[isbe] BEYOND - be-yond': Found in the Hebrew only in its application to space and time, and for these ideas three words are employed: hale'ah (Gen 35:21) = "to the distance"; `abhar = "to go beyond" "to cross" derivative `ebher (C...
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Abarim
[ebd] regions beyond; i.e., on the east of Jordan, a mountain, or rather a mountain-chain, over against Jericho, to the east and south-east of the Dead Sea, in the land of Moab. From "the top of Pisgah", i.e., Mount Nebo (q.v.), o...
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IMPUTATION
[isbe] IMPUTATION - im-pu-ta'-shun: I. MEANING AND USE OF THE TERM II. THE THREEFOLD USE OF THE TERM IN THEOLOGY Original Sin, Atonement, Justification III. THE SCRIPTURAL BASIS OF THESE DOCTRINES 1. Imputation of Adam's Sin to His...
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GOODLY
[isbe] GOODLY - good'-li Tobh; kalos, lampros): In the Old Testament various words are translated "goodly," the most of them occurring only once; Tobh (the common word for "good") is several times translated "goodly," chiefly in th...
Arts
Resources/Books
Expository Notes on the Bible (Constable)
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Another preparation for entering Canaan involved appointing a new leader to take Moses' place.God foretold that Moses would die without entering the land (cf. 20:1-13). Graciously He allowed His servant to see the Promised La...
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Let me share with you a couple of quotations that point out the importance of this book."Deuteronomy is one of the greatest books of the Old Testament. Its significance on the domestic and personal religion of all ages has no...
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I. Introduction: the covenant setting 1:1-5II. Moses' first major address: a review of God's faithfulness 1:6-4:40A. God's past dealings with Israel 1:6-3:291. God's guidance from Sinai to Kadesh 1:6-462. The march from Kades...
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". . . an explicit literarystructure to the book is expressed in the sermons or speeches of Moses; a substructureis discernible in the covenantal character of the book; and a theologicalstructure is revealed in its theme of t...
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Moses encouraged Joshua, his successor, to take courage on the basis of all that God had done for Israel thus far, especially in defeating Sihon and Og (vv. 21-22). A better translation of verse 22 is ". . . for Yahweh [the c...
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"The passage at hand is without comparison as a discourse on the doctrine of God."56Moses' three rhetorical questions (vv. 32-34) clearly point out the uniqueness of Yahweh."In addition to His self-disclosure in event, in his...
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These verses are similar to 1:4-5. They summarize and introduce with historical references what follows. In a larger sense these verses summarize all of chapters 1-3. This is narration about Moses, not a discourse by Moses."T...
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"From a literary standpoint Deut 9:1-10:11 is a travel narrative much like Deut 1:6-3:29, with which, in fact, it shares much in common. For example, both are introduced (1:1-5; 9:1-6) and concluded (3:29; 10:11) by a setting...
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The context of this section is significant as usual. Verses 1-8 deal with people who ministered to Yahweh in various ways for the people, and verses 15-22 concern the delivery of God's revelations to His people. Verses 9-14 c...
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The emphasis in this section is on God's faithfulness in bringing Israel to its present position (cf. 1:6-4:40). To do this God had provided for the people in the wilderness and had given them victory over some of their enemi...
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Pekah's seventeenth year (v. 1) was 735 B.C. Ahaz did not follow David's example of godliness (v. 2). Rather he followed the kings of Israel and those of his pagan neighbors and went so far as offering at least one of his son...
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This last part of Jesus' conversation with His disciples in the upper room is unique to Luke. It continues the theme of Jesus' rejection leading to death and what the disciples could expect in view of that rejection.22:35 Jes...
