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Texts -- Deuteronomy 3:8 (NET)
Pericope
NET
- Deu 3:1-11 -- Defeat of King Og of Bashan
Bible Dictionary
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Hermon
[ebd] a peak, the eastern prolongation of the Anti-Lebanon range, reaching to the height of about 9,200 feet above the Mediterranean. It marks the north boundary of Palestine (Deut. 3:8, 4:48; Josh. 11:3, 17; 13:11; 12:1), and is ...
[isbe] HERMON - hur'-mon (chermon; Codex Vaticanus, Haermon): 1. Description: The name of the majestic mountain in which the Anti-Lebanon range terminates to the South (Dt 3:8, etc.). It reaches a height of 9,200 ft. above the sea,...
[smith] (a peak, summit), a mountain on the northeastern border of Palestine, (3:8; Joshua 12:1) over against Lebanon, (Joshua 11:17) adjoining the plateau of Bashan. (1 Chronicles 5:23) It stands at the southern end, and is the c...
[nave] HERMON A mountain in the N. of Palestine. Called Sirion, Deut. 3:8, 9; Psa. 29:6; Sion, Deut. 4:48; Psa. 133:3; Shenir, Deut. 3:9; 1 Chr. 5:23; Song 4:8.
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Og
[ebd] gigantic, the king of Bashan, who was defeated by Moses in a pitched battle at Edrei, and was slain along with his sons (Deut. 1:4), and whose kingdom was given to the tribes of Reuben and Gad and half the tribe of Manasseh ...
[isbe] OG - (`ogh; Og): King of Bashan, whose territory, embracing 60 cities, was conquered by Moses and the Israelites immediately after the conquest of Sihon, king of the Amorites (Nu 21:33-35; Dt 3:1-12). The defeat took place a...
[smith] (giant , literally long-necked), an Amoritish king of Bashan, whose rule extended over sixty cities. (Joshua 13:12) He was one of the last representatives of the giant race of Rephaim, and was, with his children and his peopl...
[nave] OG, king of Bashan. A man of gigantic stature, Num. 21:33; Deut. 3:11; Josh. 12:4; 13:12. Defeated and slain by Moses, Num. 21:33-35; Deut. 1:4; 3:1-7; 29:7; 31:4; Josh. 2:10; 9:10; Psa. 135:10, 11; 136:18-20. Land of, give...
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Amorites
[ebd] highlanders, or hillmen, the name given to the descendants of one of the sons of Canaan (Gen. 14:7), called Amurra or Amurri in the Assyrian and Egyptian inscriptions. On the early Babylonian monuments all Syria, including P...
[isbe] AMORITES - am'-o-rits; Amorites ('emori, always in the singular like the Babylonian Amurru from which it is taken; Amorraioi): 1. Varying Use of the Name Explained 2. The Amorite Kingdom 3. Sihon's Conquest 4. Disappearance ...
[nave] AMORITES Descendants of Canaan, Gen. 10:15, 16; 1 Chr. 1:13, 14. Were giants, Amos 2:9. Struck by Chedorlaomer and rescued by Abraham, Gen. 14. Territory of, Gen. 14:7; Num. 13:29; 21:13; Deut. 1:4, 7, 19; 3:8, 9; Josh. 5...
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Arnon
[ebd] swift, the southern boundary of the territory of Israel beyond Jordan, separating it from the land of Moab (Deut. 3:8, 16). This river (referred to twenty-four times in the Bible) rises in the mountains of Gilead, and after ...
[smith] (roaring), the river or torrent which formed the boundary between Moab and the Amorites, on the north of Moab, (Numbers 21:13,14,24,26; Judges 11:22) and afterwards between Moab and Israel (Reuben). (2:24,36; 3:8,12,16; 4:48;...
[nave] ARNON A river emptying into the Dead Sea from the east. Boundary between Moabites and Amorites, Num. 21:13, 14, 26; 22:36; Deut. 2:24, 36; 3:8, 16; Josh. 12:1. Fords of, Isa. 16:2. Miracles at, Num. 21:14.
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BEYOND
[ebd] when used with reference to Jordan, signifies in the writings of Moses the west side of the river, as he wrote on the east bank (Gen. 50:10, 11; Deut. 1:1, 5; 3:8, 20; 4:46); but in the writings of Joshua, after he had cross...
[isbe] BEYOND - be-yond': Found in the Hebrew only in its application to space and time, and for these ideas three words are employed: hale'ah (Gen 35:21) = "to the distance"; `abhar = "to go beyond" "to cross" derivative `ebher (C...
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Sihon
[ebd] striking down. The whole country on the east of Jordan, from the Arnon to the Jabbok, was possessed by the Amorites, whose king, Sihon, refused to permit the Israelites to pass through his territory, and put his army in arra...
[nave] SIHON, king of the Amorites. His seat of government at Heshbon, Num. 21:26. The proverbial chant celebrating the victory of Sihon over the Moabites, Num. 21:26-30. Conquest of his kingdom by the Israelites, Num. 21:21-25; D...
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Reubenites
[nave] REUBENITES, the descendants of Reuben. Military enrollment of, at Sinai, Num. 1:20, 21; in Moab, Num. 26:7. Place of in camp and march, Num. 2:10. Standard of, Num. 10:18. Have their inheritance east of the Jordan, Num. 32...
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Israel
[nave] ISRAEL 1. A name given to Jacob, Gen. 32:24-32; 2 Kin. 17:34; Hos. 12:3, 4. 2. A name of the Christ in prophecy, Isa. 49:3. 3. A name given to the descendants of Jacob, a nation. Called also Israelites, and Hebrews, Gen. 4...
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AMORITE, THE AMORITES
[smith] (dwellers on the summits, mountaineers), one of the chief nations who possessed the land of Canaan before its conquest by the Israelites. As dwelling on the elevated portions of the country, they are contrasted with the Canaa...
Resources/Books
Expository Notes on the Bible (Constable)
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Let me share with you a couple of quotations that point out the importance of this book."Deuteronomy is one of the greatest books of the Old Testament. Its significance on the domestic and personal religion of all ages has no...
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I. Introduction: the covenant setting 1:1-5II. Moses' first major address: a review of God's faithfulness 1:6-4:40A. God's past dealings with Israel 1:6-3:291. God's guidance from Sinai to Kadesh 1:6-462. The march from Kades...
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". . . an explicit literarystructure to the book is expressed in the sermons or speeches of Moses; a substructureis discernible in the covenantal character of the book; and a theologicalstructure is revealed in its theme of t...
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"The passage at hand is without comparison as a discourse on the doctrine of God."56Moses' three rhetorical questions (vv. 32-34) clearly point out the uniqueness of Yahweh."In addition to His self-disclosure in event, in his...
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These verses are similar to 1:4-5. They summarize and introduce with historical references what follows. In a larger sense these verses summarize all of chapters 1-3. This is narration about Moses, not a discourse by Moses."T...
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"From a literary standpoint Deut 9:1-10:11 is a travel narrative much like Deut 1:6-3:29, with which, in fact, it shares much in common. For example, both are introduced (1:1-5; 9:1-6) and concluded (3:29; 10:11) by a setting...
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The context of this section is significant as usual. Verses 1-8 deal with people who ministered to Yahweh in various ways for the people, and verses 15-22 concern the delivery of God's revelations to His people. Verses 9-14 c...
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The emphasis in this section is on God's faithfulness in bringing Israel to its present position (cf. 1:6-4:40). To do this God had provided for the people in the wilderness and had given them victory over some of their enemi...
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When the people had dealt with the sin of Achan as God had commanded, Israel was ready to engage the enemy again.8:1-2 In view of Israel's defeat God's encouraging words were necessary to strengthen Joshua's resolve (cf. 1:9)...
