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Texts -- Deuteronomy 31:9-30 (NET)

Context
The Deposit of the Covenant Text
31:9 Then Moses wrote down this law and gave it to the Levitical priests , who carry the ark of the Lord’s covenant , and to all Israel’s elders . 31:10 He commanded them: “At the end of seven years , at the appointed time of the cancellation of debts , at the Feast of Temporary Shelters , 31:11 when all Israel comes to appear before the Lord your God in the place he chooses , you must read this law before them within their hearing . 31:12 Gather the people – men , women , and children , as well as the resident foreigners in your villages – so they may hear and thus learn about and fear the Lord your God and carefully obey all the words of this law . 31:13 Then their children , who have not known this law, will also hear about and learn to fear the Lord your God for as long as you live in the land you are crossing the Jordan to possess .”
The Commissioning of Joshua
31:14 Then the Lord said to Moses , “The day of your death is near . Summon Joshua and present yourselves in the tent of meeting so that I can commission him.” So Moses and Joshua presented themselves in the tent of meeting . 31:15 The Lord appeared in the tent in a pillar of cloud that stood above the door of the tent . 31:16 Then the Lord said to Moses , “You are about to die , and then these people will begin to prostitute themselves with the foreign gods of the land into which they are going . They will reject me and break my covenant that I have made with them. 31:17 At that time my anger will erupt against them and I will abandon them and hide my face from them until they are devoured . Many disasters and distresses will overcome them so that they will say at that time , ‘Have not these disasters overcome us because our God is not among us?’ 31:18 But I will certainly hide myself at that time because of all the wickedness they will have done by turning to other gods . 31:19 Now write down for yourselves the following song and teach it to the Israelites . Put it into their very mouths so that this song may serve as my witness against the Israelites ! 31:20 For after I have brought them to the land I promised to their ancestors – one flowing with milk and honey – and they eat their fill and become fat , then they will turn to other gods and worship them; they will reject me and break my covenant . 31:21 Then when many disasters and distresses overcome them this song will testify against them, for their descendants will not forget it. I know the intentions they have in mind today , even before I bring them to the land I have promised .” 31:22 So on that day Moses wrote down this song and taught it to the Israelites , 31:23 and the Lord commissioned Joshua son of Nun , “Be strong and courageous , for you will take the Israelites to the land I have promised them, and I will be with you.”
Anticipation of Disobedience
31:24 When Moses finished writing on a scroll the words of this law in their entirety, 31:25 he commanded the Levites who carried the ark of the Lord’s covenant , 31:26 “Take this scroll of the law and place it beside the ark of the covenant of the Lord your God . It will remain there as a witness against you, 31:27 for I know about your rebellion and stubbornness . Indeed , even while I have been living among you to this very day , you have rebelled against the Lord ; you will be even more rebellious after my death ! 31:28 Gather to me all your tribal elders and officials so I can speak to them directly about these things and call the heavens and the earth to witness against them. 31:29 For I know that after I die you will totally corrupt yourselves and turn away from the path I have commanded you to walk. Disaster will confront you in the days to come because you will act wickedly before the Lord , inciting him to anger because of your actions .” 31:30 Then Moses recited the words of this song from start to finish in the hearing of the whole assembly of Israel .

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Expository Notes on the Bible (Constable)

  • Jacob blessed all 12 of his sons and foretold what would become of each of them and their descendants. He disqualified Reuben, Simeon, and Levi from leadership and gave that blessing to Judah. He granted the double portion to...
  • "The way of the land of the Philistines"refers to the most northern of three routes travelers took from Egypt to Canaan (v. 17). The others lay farther south. The Egyptians had heavily fortified this caravan route, also calle...
  • Whereas the Israelites had feared the possibility of having to battle the Egyptians (14:10) they now did engage in battle with the Amalekites."The primary function of this section in its present location is the demonstration ...
  • Moses evidently wrote this book on the plains of Moab shortly before his death, which occurred about 1406 B.C.The Mosaic authorship of this book is quite easy to establish. The book claims to be the words of Moses (1:5, 9; 5:...
  • "The book of Deuteronomy is the document prepared by Moses as a witness to the dynastic covenant which the Lord gave to Israel in the plains of Moab (cf. 31:26)."6...
  • I. Introduction: the covenant setting 1:1-5II. Moses' first major address: a review of God's faithfulness 1:6-4:40A. God's past dealings with Israel 1:6-3:291. God's guidance from Sinai to Kadesh 1:6-462. The march from Kades...
  • "The abstract nature of God in the Israelite religion, and the absence of any physical representation of him, imposed great difficulties for a people living in a world where all other men represented their gods in visual, phy...
  • Having completed the major addresses to the Israelites recorded to this point in Deuteronomy, Moses needed only to make a few final arrangements before Israel was ready to enter the land. The record of these events concludes ...
  • "Moses assigned the priests and elders the duty of regularly republishing the law of the covenant. The effect of this was to associate the priests and elders with Joshua in the responsibility of rule and in the esteem of Isra...
  • Whereas previously Moses had presented Joshua to the people (vv. 1-8) now God officially commissioned him to his new responsibility as Moses' successor. He did this at the tabernacle, the appropriate place for this official c...
  • Moses charged the priests with the care and keeping of the law he had written (vv. 25-26), perhaps the whole Book of Deuteronomy.333It was normal for priests to bear this responsibility in the ancient Near East.334They kept t...
  • This verse is the closing bracket that surrounds the song in the text (cf. 31:30). It probably does not indicate a second recital of the song. Both the introductory and concluding verses simply state the circumstances in whic...
  • Moses addressed the Israelites again after he had taught them his song. He urged them to take to heart not only the words of the song but all the words of the law, namely, the entire covenant text of Deuteronomy (cf. 17:19; 2...
  • Joshua had reached what he believed were the final days of his life. Before he died, he wished to address the whole nation, as Moses had done before his death (Deut. 31). Therefore he assembled all the leaders of the people f...
  • These final verses record the end of Joshua's life and ministry that terminated an important and successful era in Israel's history. Israel's success continued as long as the elders who had served Israel contemporaneously wit...
  • "As the reproof of the prophet was intended to turn the hearts of the people once more to the Lord their God and deliverer, so the manner in which God called Gideon to be their deliverer, and rescued Israel from its oppressor...
  • This great prayer centers on the Mosaic Covenant. That is its heart. Solomon introduced seven petitions with a backward look emphasizing God's faithfulness (vv. 23-26). He concluded with a forward look stressing God's mercy (...
  • The fact that Nehemiah did not move back to Susa when he finished the wall and secured the city shows that his concern was not primarily those projects. The larger goal of reestablishing the Jews in the land to which God had ...
  • In contrast to the preceding chapter, this one is full of joy and rejoicing. There God turned the world into a desert; here He transforms that desert into a garden.339References to "be glad"and "gladness"begin and end the poe...
  • Many commentators believe that Jeremiah's revelation of the New Covenant was his greatest theological contribution. They view it as the high point of the book, the climax of the prophet's teaching."The prophecy of Jeremiah ma...
  • "God would not share His dwelling place with other gods,' and the sanctuary had been polluted with idolatry. God's worship center at Shiloh was removed shortly after His glory had departed from it (1 Sam. 4:1-4, 10-11, 19-23;...
  • 4:15 The Lord warned the Israelites not to pollute their brethren in the Southern Kingdom with their unfaithfulness. He also warned them not to go to the pagan shrines and take an oath in His name since they did not really wo...
  • 12:12 The Lord reminded the Israelites again of their humble origins. Jacob was a refugee who migrated to the land of Aram. There he had to work to pay for a wife, and he did so by tending sheep, a very humble occupation (cf....
  • This opening pericope sets the tone and forms the backdrop for the rest of the book. All people were to hear God's indictment against His people (v. 2). Punishment was coming (vv. 3-4) that would be both reasonable (v. 5) and...
  • Jesus began His farewell address (cf. Moses, Deut. 31-33; Joshua, Josh. 23-24; Paul, Acts 20) with an object lesson....
  • The key to the apostles' successful fulfillment of Jesus' commission was their baptism with and consequent indwelling by the Holy Spirit. Without this divine enablement they would only have been able to follow Jesus' example,...
  • The point of this example is that God's people can practice idolatry, and persisting in idolatry has dire consequences. Paul stressed the similarity of experience that the church, the Corinthian church particularly, and Israe...
  • Paul wrote these positive directions to enable Timothy to overcome the influences of the ascetic apostates that threatened the church at Ephesus. He also wrote to remind him of the importance of his personal life and public m...
  • 9:20 These three severe judgments (fire, smoke, and brimstone, vv. 17-18) will not move the remaining unbelievers as a whole to repent (cf. Exod. 7:13, 23; 8:15, 19, 32; 9:7, 12, 35; 10:20; 11:10)."In all cases in the apocaly...
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