Expository Notes on the Bible (Constable)

• 2. Conditions at the time of creation 1:2
  "Verse 2 describes the condition of the land before God prepared it for human beings."31"Deep"(tahom) describes the world. In the Old Testament tahomrefers to the ocean, which the ancient world regarded as symbolic of chaos a...
• 1. The table of nations ch. 10
  This table shows that Yahweh created all peoples (cf. Deut. 32:8; Amos 9:7; Acts 17:26). As the genealogy in chapter 5, this one traces 10 main individuals, and the last one named had three sons."The table of nations is a hor...
• Israel's household's move to Egypt 46:8-27
  This section contains a list of the individuals in Jacob's family about the time he moved to Egypt. As in chapter 31, where he left Paddan-aram, this move was also difficult for Jacob. Moses recorded a total of 70 persons (v....
• 14. Jacob's blessing of his sons 49:1-28
  Jacob blessed all 12 of his sons and foretold what would become of each of them and their descendants. He disqualified Reuben, Simeon, and Levi from leadership and gave that blessing to Judah. He granted the double portion to...
• Moses' rebellion at Kadesh 20:1-13
  At the end of 37 years the Israelites returned to the wilderness of Zin and Kadesh. Kadesh was a large area of desert located on the edge of the wilderness of Zin. God had previously judged the older generation of Israelites ...
• The borders of the land 34:1-15
  Moses described the border of the land from south (vv. 3-5) to west (v. 6) to north (vv. 7-9) to east (v. 12). This boundary encompassed the territory the people would divide among the nine and one-half tribes. This was not t...
• Outline
  I. Introduction: the covenant setting 1:1-5II. Moses' first major address: a review of God's faithfulness 1:6-4:40A. God's past dealings with Israel 1:6-3:291. God's guidance from Sinai to Kadesh 1:6-462. The march from Kades...
• 1. God's guidance from Sinai to Kadesh 1:6-46
  Moses began his recital of Israel's history at Horeb because this is where Yahweh adopted the nation by making the Mosaic Covenant with her. The trip from Egypt to Sinai was only preparation for the giving of the covenant. Th...
• Warning against pride and forgetfulness of God ch. 8
  "Two important lessons from the past are now referred to. First, the experience of God's care in the wilderness period, when the people of Israel were unable to help themselves, taught them the lesson of humility through the ...
• VII. MOSES' LAST ACTS chs. 31--34
  Having completed the major addresses to the Israelites recorded to this point in Deuteronomy, Moses needed only to make a few final arrangements before Israel was ready to enter the land. The record of these events concludes ...
• 2. The song itself 32:1-43
  One writer called the Song of Moses "one of the most impressive religious poems in the entire Old Testament."336It contrasts the faithfulness and loyal love of God with the unfaithfulness and perversity of His people. As othe...
• 2. The announcement of Moses' death 32:48-52
  The same day Moses gave his song to the Israelites God directed him to prepare for his death (v. 48; cf. Num. 27:12-14). Mt. Nebo is one of the peaks in the Abarim range that stands to the east of the Arabah northeast of the ...
• Bibliography
  Adams, Jay. Marriage, Divorce and Remarriage in the Bible. Phillipsburg, N.J.: Presbyterian and Reformed Publishing Co., 1980.Albright, William Foxwell. The Archaeology of Palestine. 1949. Revised ed. Pelican Archaeology seri...
• 1. The victory over Jabin and Sisera ch. 4
  4:1-3 As long as Ehud lived he kept Israel faithful to God (v. 1). However after he died, God's people again turned from the Lord. In discipline God allowed the Canaanites in the North to gain strength and dominate the Israel...
• 2. The maidservant of Boaz 2:8-13
  Boaz called Ruth his daughter (v. 8) because she was considerably younger than he (3:10) and because of his affection for her. He explained why he felt as he did for her in the following verses. Normally the poor migrated fro...
• D. David's Last Testament 23:1-7
  The combination of David's final song (ch. 22) followed by his last testament (23:1-7) recalls the similar combination of Moses' final song and his last testament (Deut. 32 and 33). This was David's final literary legacy to I...
• Message16
  The central subject of 1 and 2 Chronicles is the temple of God. Someone evidently wrote these books at the end of the Babylonian exile to encourage the Israelites to reestablish Israel's national life in the Promised Land. In...
• 2. The petition for protection 17:6-12
  David asked God to keep him from the wicked in the world who are vicious and proud.17:6-7 The psalmist based his request on God's loyal love for him as seen in His deliverance of those who take refuge in Him. He called on God...
• 3. God's blessings 18:30-50
  The psalmist rejoiced over God's character and His blessings to him (vv. 30-45), and he vowed to continue to praise Him forever (vv. 46-50). The purpose of the psalm is praise, not boasting.18:30-31 God's way is perfect, and ...
• 1. Request for salvation 61:1-2
  David began this psalm as he did many others by asking God to give attention to his prayer. He evidently felt separated from his own people and his secure surroundings on this occasion. The rock he requested may have been a l...
• Psalm 78
  This didactic psalm teaches present and future generations to learn from the past, and it stresses the grace of God."This could be sub-titled, in view of verses 12 and 68, From Zoan to Zion, for it reviews the turbulent adole...
• 1. Exhortation to praise the sovereign Lord 95:1-7a
  95:1-2 These introductory verses call on the congregation to glorify the Lord in song for His salvation. The term "rock of our salvation"combines the ideas of security and deliverance. God is One who gives security by providi...
• 3. A way to rejoice in the Lord 149:6-9
  The Lord's will for Israel was that she overcome and defeat God's enemies on the earth. This would establish righteousness in the world and exalt the God of Israel as the sovereign Lord (cf. Deut. 32:1-6, 23; Josh. 1:1-8). Is...
• The lure of adultery ch. 7
  This chapter dramatizes the arguments Solomon advanced in the previous section (6:20-35).The prologue (vv. 1-5) again urges the adoption of this advice, not just the reception of it. The apple (pupil) of the eye (v. 2) is its...
• 2. Israel's condition 1:2-9
  Israel was guilty of forsaking her God and, as a result, she had become broken and desolate.1:2-3 God Himself charged the Israelites with their sin. He called the heavens and earth to listen (cf. Deut. 30:19; 32:1). His peopl...
• The oracle against Egypt chs. 19-20
  This oracle clarifies that God's purposes for Egypt, another nation the Judeans wanted to trust for help during this time of Assyrian expansion, would involve judgment followed by blessing. The passage consists of three palis...
• A song 26:1-6
  26:1 The prophet revealed another song that will be sung "in that day"(the Millennium, cf. ch. 25) by those in Zion.The New Jerusalem that God will set up will be a place of strength and security for the redeemed (cf. Rev. 21...
• The witness to redemption 43:8-44:20
  Isaiah continued to show that Yahweh was both willing and able to deliver His people, a theme begun in 42:10. He confronted the gods, again (cf. 41:21-29), but this time he challenged them to bring forth witnesses to their de...
• The God of redemption 45:14-46:13
  This section develops the ideas that preceded by unfolding the characteristics of Yahweh that His people needed to appreciate in view of the shocking news that their new Moses would be Cyrus. It opens with an emphasis on God ...
• Yahweh's promise to contend with His people 2:9-13
  2:9 Because of their unparalleled idolatry, the Lord promised to contest His people. Even their grandchildren would experience His discipline because of the sins of their forefathers.". . . Scripture often stresses the solida...
• Israel's homecoming 31:7-14
  31:7 In the future the Israelites would sing joyfully among the chief nations where they dwelt. They would call on Yahweh to save the remaining remnant of His people. Calling on Him to do this would praise Him because He prom...
• C. The oracle against Moab ch. 48
  This oracle is similar to the one in Isaiah 15 and 16.555Other oracles against Moab appear in Ezekiel 25:8-11, Amos 2:1-3, and Zephaniah 2:9, but this is the longest one. It is very difficult to say when Jeremiah gave this or...
• The enemy's intention 38:10-13
  38:10-12 At that time Gog would devise an evil plan against the Israelites. He would plan to invade the Israelites while they are at rest and to plunder them. Israel would seem to be completely defenseless relying on her God ...
• Judgment on the idolatrous worship 4:15-19
  4:15 The Lord warned the Israelites not to pollute their brethren in the Southern Kingdom with their unfaithfulness. He also warned them not to go to the pagan shrines and take an oath in His name since they did not really wo...
• Proof of rebelliousness 11:1-4
  11:1 The Lord reminded His people that when Israel was in its early days as a nation, like a youth, He loved the nation (cf. Exod. 4:22-23). As often, loving refers to choosing (cf. Gen. 12:2-3). God chose Israel for special ...
• A. The Lord's indictment against His people 6:1-5
  6:1-2 Micah called his audience to hear what Yahweh had told him to say. Yahweh had a case (lawsuit, Heb. rib) to bring against His people. The Lord was summoning Israel to defend herself in a courtroom setting. He addressed ...
• 2. Yahweh's angry actions 3:8-15
  Habakkuk now changed from describing the manifestation of God and the inanimate and animate reactions to it to a description of His acts on the earth.3:8 With rhetorical questions Habakkuk affirmed that Yahweh was not angry w...
• The destruction of oppressing enemies 2:6-9
  2:6-7 The Lord called His people to flee from the land of the north (cf. Jer. 3:18; 16:15; 23:8; 31:8) where He had scattered them as the four winds (cf. Isa. 43:5-6; 49:12). Most of the Israelite exiles had gone into captivi...
• Revelation about the church 16:18-20
  16:18 "I say to you"(cf. 5:18, 20, 22, 28, 32, 34, 39, 44; 8:10) may imply that Jesus would continue the revelation the Father had begun. However the phrase occurs elsewhere where that contrast is not in view. Undoubtedly it ...
• The exorcism of an epileptic boy67817:14-21 (cf. Mark 9:14-29; Luke 9:37-43a)
  "The contrast between the glory of the Transfiguration and Jesus' disciples' tawdry unbelief (see v. 17) is part of the mounting tension that magnifies Jesus' uniqueness as he moves closer to his passion and resurrection."679...
• 3. Jesus' lamentation over Jerusalem 23:37-39 (cf. Luke 13:34-35)
  This lamentation should help us realize that the judgment Jesus just announced in such strong language was not something that delighted Him. It broke His heart. This is also clear from His personalizing the people in Jerusale...
• Jesus' condemnation of His unbelieving generation 7:29-35 (cf. Matt. 11:16-19)
  John had questioned Jesus' identity, and Jesus had defended John's identity. Jesus now warned his hearers who rejected John's identity and Jesus' identity.7:29 Verses 29 and 30 do not appear in the Matthew parallel. They reve...
• 1. Jesus' washing of the disciples' feet 13:1-20
  Jesus began His farewell address (cf. Moses, Deut. 31-33; Joshua, Josh. 23-24; Paul, Acts 20) with an object lesson....
• C. Jesus' high priestly prayer ch. 17
  This part of Jesus' private ministry has many connections with the preceding Upper Room Discourse. In the Old Testament, prayers often accompanied important farewell discourses (cf. Gen. 49; Deut. 32-33). The main theme is Je...
• The tragic example of Israel 10:1-5
  The point of this example is that God's people can practice idolatry, and persisting in idolatry has dire consequences. Paul stressed the similarity of experience that the church, the Corinthian church particularly, and Israe...
• The responsibility of the believer 2:12-16
  "The detailed attention just given to the Christ-hymn must not obscure the fact that vv 12-18 are part of a larger parenetic section--1:27-2:18. Exhortation is resumed again through the frequent use of the imperative mood, or...
• D. The Humiliation and Glory of God's Son 2:5-9
  Verses 5-18 present eight reasons for the incarnation of the Son: to fulfill God's purpose for man (vv. 5-9a), to taste death for all (v. 9b), and to bring many sons to glory (vv. 10-13). He also came to destroy the devil (v....
• 2. The warning of judgment 10:26-31
  The writer turned from positive admonition to negative warning to highlight the seriousness of departing from the Lord."Between the imperatives of vv. 22-25 and 32, 35, the author describes, more fully than in 2:2f.; 6:4-6, t...
• 2. Growing in God 2:4-5
  2:4 Not only is Jesus Christ the source of the believer's spiritual sustenance, He is also our foundation. Peter not only changed his metaphor from growth to building, but he also changed it from an individual to a corporate ...
• The dragon's vengeance on the woman 12:13-17
  The revelation of Satan's activity, which the song of the martyrs (vv. 10-12) interrupted, now resumes.12:13 Satan will concentrate his vengeance on Israelites during the Great Tribulation, under the sovereign control of God,...

Expositions Of Holy Scripture (Maclaren)

• God's True Treasure In Man
  Deut. 32:9I choose these two texts because they together present us with the other side of the thought to that which I have elsewhere considered, that man's true treasure is in God. That great axiom of the religious conscious...
• II. That Brings Me, And Very Briefly, To The Other Points That I Desire To Deal With Now.
  The second one, which is suggested to us from my second text in the Epistle to Titus, is that this possession, by God, of man, like man's possession of God, comes because God has given Himself to man.The Apostle puts it very ...
• The Eagle And Its Brood
  Deut. 32:11This is an incomplete sentence in the Authorized Version, but really it should be rendered as a complete one; the description of the eagle's action including only the two first clauses, and (the figure being still ...