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Texts -- Deuteronomy 32:47-52 (NET)
Pericope
NET
- Deu 32:48-52 -- Instructions about Moses' Death
Bible Dictionary
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DEUTERONOMY
[isbe] DEUTERONOMY - du-ter-on'-o-mi: 1. Name 2. What Deuteronomy Is 3. Analysis 4. Ruling Ideas 5. Unity 6. Authorship 7. Deuteronomy Spoken Twice 8. Deuteronomy's Influence in Israel's History 9. The Critical Theory LITERATURE 1....
[smith] --which means "the repetition of the law" --consists chiefly of three discourses delivered by Moses shortly before his death. Subjoined to these discourses are the Song of Moses the Blessing of Moses, and the story of his dea...
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Moses
[ebd] drawn (or Egypt. mesu, "son;" hence Rameses, royal son). On the invitation of Pharaoh (Gen. 45:17-25), Jacob and his sons went down into Egypt. This immigration took place probably about 350 years before the birth of Moses. ...
[nave] MOSES A Levite and son of Amram, Ex. 2:1-4; 6:20; Acts 7:20; Heb. 11:23. Hidden in an ark, Ex. 2:3. Discovered and adopted by the daughter of Pharaoh, Ex. 2:5-10. Learned in all the wisdom of Egypt, Acts 7:22. His loyalt...
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Moab
[smith] (of his father), Mo?abites. Moab was the son of the Lot?s eldest daughter, the progenitor of the Moabites. Zoar was the cradle of the race of Lot. From this centre the brother tribes spread themselves. The Moabites first inha...
[nave] MOAB 1. Son of Lot, Gen. 19:37. 2. Plains of. Israelites come in, Deut. 2:17, 18. Military forces numbered in, Num. 26:3, 63. The law rehearsed in, by Moses, Num. 35, 36; Deut. 29-33. The Israelites renew their covenant ...
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Death
[isbe] DEATH - (maweth; thanatos): PHYSIOLOGICAL AND FIGURATIVE VIEW The word "Death" is used in the sense of (1) the process of dying (Gen 21:16); (2) the period of decease (Gen 27:7); (3) as a possible synonym for poison (2 Ki 4:...
[nave] DEATH. Called in some versions &ld;Giving Up the Ghost,&rd; Gen. 25:8; 35:29; Lam. 1:19; Acts 5:10. King of Terrors Job 18:14. A Change Job 14:14. Going to your Fathers Gen. 15:15; 25:8; 35:29. Putting Off This Tabe...
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TEXT OF THE OLD TESTAMENT
[isbe] TEXT OF THE OLD TESTAMENT - || I. EARLIEST FORM OF WRITING IN ISRAEL 1. Invention of Alphabet 2. The Cuneiform 3. References to Writing in the Old Testament 4. Inscriptions after Settlement in Canaan 5. Orthography of the Pe...
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Poetry
[nave] POETRY Lam. 1-5. Didactic Moses' song, Deut. 32. The Book of Job, the Proverbs, Solomon's Song, the books of prophecy. See: Psalms, Didactic. Elegy On the death of Saul, 2 Sam. 1:17, 19-27. Of Abner, 2 Sam. 3:33, 34. ...
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Song
[nave] SONG Sung at the passover, Matt. 26:30; Mark 14:26. Didactic, Deut. 32. See: Psalms, Didactic. Impersonation of the church, Song 1-8. Of Moses and the Lamb, Rev. 15:3, 4. New, Psa. 33:3; 40:3. Prophetic, See: Psalms, P...
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Religion
[nave] RELIGION. False Deut. 32:31-33. See: Idolatry; Intolerance; Teachers, False. Family See: Family. National Supported by taxes, Ex. 30:11-16; 38:26. Priests supported by the State, 1 Kin. 18:19; 2 Chr. 11:13-15. Subve...
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POETRY, HEBREW
[isbe] POETRY, HEBREW - po'-et-ri: I. IS THERE POETRY IN THE OLD TESTAMENT? Poetry Defined: 1. In Matter, Concrete and Imaginative 2. In Form, Emotional and Rhythmical II. NEGLECT OF HEBREW POETRY: CAUSES III. CHARACTERISTICS OF HE...
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ADAM IN THE OLD TESTAMENT
[isbe] ADAM IN THE OLD TESTAMENT - (Evolutionary Interpretation): (NOTE: It ought to be superfluous to say that the unfolding or development of the human personality here identified with evolution is something far higher, deeper, a...
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Songs
[ebd] of Moses (Ex. 15; Num. 21:17; Deut. 32; Rev. 15:3), Deborah (Judg. 5), Hannah (1 Sam. 2), David (2 Sam. 22, and Psalms), Mary (Luke 1:46-55), Zacharias (Luke 1:68-79), the angels (Luke 2:13), Simeon (Luke 2:29), the redeemed...
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Nebo
[ebd] proclaimer; prophet. (1.) A Chaldean god whose worship was introduced into Assyria by Pul (Isa. 46:1; Jer. 48:1). To this idol was dedicated the great temple whose ruins are still seen at Birs Nimrud. A statue of Nebo found ...
[nave] NEBO 1. A city allotted to Reuben, Num. 32:3, 38; 1 Chr. 5:8. Prophecies concerning, Isa. 15:2; Jer. 48:1, 22. 2. A mountain range E. of the Jordan. Moses views Canaan from, Deut. 32:49, 50; dies on, Deut. 34:1. 3. A city...
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ABARIM
[ebd] regions beyond; i.e., on the east of Jordan, a mountain, or rather a mountain-chain, over against Jericho, to the east and south-east of the Dead Sea, in the land of Moab. From "the top of Pisgah", i.e., Mount Nebo (q.v.), o...
[isbe] ABARIM - ab'-a-rim, a-ba'-rim (`abharim): The stem idea is that of going across a space or a dividing line, or for example a river. It is the same stem that appears in the familiar phrase "beyond Jordan," used to denote the ...
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Aaron
[ebd] the eldest son of Amram and Jochebed, a daughter of Levi (Ex. 6:20). Some explain the name as meaning mountaineer, others mountain of strength, illuminator. He was born in Egypt three years before his brother Moses, and a nu...
[nave] AARON Lineage of, Ex. 6:16-20; Josh. 21:4, 10; 1 Chr. 6:2, 3; 23:13. Marriage of, Ex. 6:23. Children of, Ex. 6:23, 25; 1 Chr. 6:3; 24:1, 2. Descendants of, Ex. 6:23, 25; 1 Chr. 6:3-15, 50-53; 24. Meets Moses in the wilde...
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Zin
[isbe] ZIN - zin (tsin; Sin): (1) A town in the extreme South of Judah, on the line separating that province from Edom, named between the ascent of Akrabbim and Kadesh-barnea (Nu 34:4; Josh 15:3). It must have lain somewhere betwee...
[nave] ZIN, a desert S. of Judah, Num. 13:21; 20:1; 27:14; 33:36; 34:3, 4; Deut. 32:51; Josh. 15:1, 3.
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MERIBAH
[ebd] quarrel or strife. (1.) One of the names given by Moses to the fountain in the desert of Sin, near Rephidim, which issued from the rock in Horeb, which he smote by the divine command, "because of the chiding of the children ...
[smith] (strife, contention). In (Exodus 17:7) we read, "he called the name of the place Massah and Meribah," where the people murmured and the rock was smitten. [For the situation see REPHIDIM] The name is also given to Kadesh, (Num...
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Commandments
[nave] COMMANDMENTS. Ex. 13:8-10; Ex. 20:3; Ex. 20:4-6; Ex. 20:7; Ex. 20:8-11; Ex. 20:12; Ex. 20:13; Ex. 20:14; Ex. 20:15; Ex. 20:16; Ex. 20:17 Deut. 5:6-21. Deut. 4:5, 9, 10; Deut. 6:4-9; Deut. 11:18-21; Deut. 32:46, 47; Josh. 8:...
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Canaanites
[nave] CANAANITES Eleven nations, descended from Canaan, Gen. 10:15-19; Deut. 7:1; 1 Chr. 1:13-16. Territory of, Gen. 10:19; 12:6; 15:18; Ex. 23:31; Num. 13:29; 34:1-12; Josh. 1:4; 5:1; given to the Israelites, Gen. 12:6, 7; 15:18...
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Hor
[nave] HOR, mountain on which Aaron died, Num. 20:22-29; 21:4; 33:38, 39; 34:7, 8; Deut. 32:50.
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Meribah Kadesh
[nave] MERIBAH KADESH Num. 27:14; Deut. 32:51; Ezek. 47:19; 48:28
Arts
Hymns
(Note: In "active" or "on" condition, the hymns music will be played automatically when mouse hover on a hymns title)
- Firman Allah Jayalah [KJ.49]
- O Hari Istirahat [KJ.20] ( O Day of Rest and Gladness )
Resources/Books
Expository Notes on the Bible (Constable)
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Another preparation for entering Canaan involved appointing a new leader to take Moses' place.God foretold that Moses would die without entering the land (cf. 20:1-13). Graciously He allowed His servant to see the Promised La...
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I. Introduction: the covenant setting 1:1-5II. Moses' first major address: a review of God's faithfulness 1:6-4:40A. God's past dealings with Israel 1:6-3:291. God's guidance from Sinai to Kadesh 1:6-462. The march from Kades...
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Having completed the major addresses to the Israelites recorded to this point in Deuteronomy, Moses needed only to make a few final arrangements before Israel was ready to enter the land. The record of these events concludes ...
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One writer called the Song of Moses "one of the most impressive religious poems in the entire Old Testament."336It contrasts the faithfulness and loyal love of God with the unfaithfulness and perversity of His people. As othe...
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Moses addressed the Israelites again after he had taught them his song. He urged them to take to heart not only the words of the song but all the words of the law, namely, the entire covenant text of Deuteronomy (cf. 17:19; 2...
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The same day Moses gave his song to the Israelites God directed him to prepare for his death (v. 48; cf. Num. 27:12-14). Mt. Nebo is one of the peaks in the Abarim range that stands to the east of the Arabah northeast of the ...
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"A testament is of force only after the death of the testator [cf. Heb. 9:16-17]. So the Deuteronomic Covenant in it testamentary aspect . . . would not become operative until after the death of Moses. Only then would Joshua ...
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Adams, Jay. Marriage, Divorce and Remarriage in the Bible. Phillipsburg, N.J.: Presbyterian and Reformed Publishing Co., 1980.Albright, William Foxwell. The Archaeology of Palestine. 1949. Revised ed. Pelican Archaeology seri...
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4:1-3 As long as Ehud lived he kept Israel faithful to God (v. 1). However after he died, God's people again turned from the Lord. In discipline God allowed the Canaanites in the North to gain strength and dominate the Israel...
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The combination of David's final song (ch. 22) followed by his last testament (23:1-7) recalls the similar combination of Moses' final song and his last testament (Deut. 32 and 33). This was David's final literary legacy to I...
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The central subject of 1 and 2 Chronicles is the temple of God. Someone evidently wrote these books at the end of the Babylonian exile to encourage the Israelites to reestablish Israel's national life in the Promised Land. In...
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This didactic psalm teaches present and future generations to learn from the past, and it stresses the grace of God."This could be sub-titled, in view of verses 12 and 68, From Zoan to Zion, for it reviews the turbulent adole...
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22:20 The prophet spoke of Jerusalem as a young woman in this oracle. He called on her to go up on the surrounding mountains to bewail the loss of her lovers (political allies and pagan gods). The Lebanon mountains were to th...
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This oracle is similar to the one in Isaiah 15 and 16.555Other oracles against Moab appear in Ezekiel 25:8-11, Amos 2:1-3, and Zephaniah 2:9, but this is the longest one. It is very difficult to say when Jeremiah gave this or...
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4:15 The Lord warned the Israelites not to pollute their brethren in the Southern Kingdom with their unfaithfulness. He also warned them not to go to the pagan shrines and take an oath in His name since they did not really wo...
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Habakkuk now changed from describing the manifestation of God and the inanimate and animate reactions to it to a description of His acts on the earth.3:8 With rhetorical questions Habakkuk affirmed that Yahweh was not angry w...
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Luke stressed how the Spirit who had come upon Jesus at His baptism guided and empowered Him in His temptation and how Jesus, God's approved Son, pleased His Father by His obedience. Jesus overcame the devil who opposed God's...
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Jesus began His farewell address (cf. Moses, Deut. 31-33; Joshua, Josh. 23-24; Paul, Acts 20) with an object lesson....
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This part of Jesus' private ministry has many connections with the preceding Upper Room Discourse. In the Old Testament, prayers often accompanied important farewell discourses (cf. Gen. 49; Deut. 32-33). The main theme is Je...
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The point of this example is that God's people can practice idolatry, and persisting in idolatry has dire consequences. Paul stressed the similarity of experience that the church, the Corinthian church particularly, and Israe...
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The writer turned from positive admonition to negative warning to highlight the seriousness of departing from the Lord."Between the imperatives of vv. 22-25 and 32, 35, the author describes, more fully than in 2:2f.; 6:4-6, t...