Advanced Commentary
Texts -- Deuteronomy 7:5 (NET)
Pericope
NET
- Deu 7:1-6 -- The Dispossession of Nonvassals
Bible Dictionary
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Carving
[nave] CARVING Woodwork of the temple was decorated with carvings of flowers, cherubim, and palm trees, 1 Kin. 6:18, 29, 32, 35; Psa. 74:6. Beds decorated with, Prov. 7:16. Idols manufactured by, Deut. 7:5; Isa. 44:9-17; 45:20; H...
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Iconoclasm
[nave] ICONOCLASM Idols to be destroyed, Ex. 23:24; 34:13; Num. 33:52; Deut. 7:5, 25, 26; 12:1-4; Judg. 2:2; Jer. 50:2. Destroyed by Jacob, Gen. 35:2-4; Moses, Ex. 32:19, 20; Gideon, Judg. 6:28-32; David, 2 Sam. 5:21; 1 Chr. 14:12...
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Judgments
[nave] JUDGMENTS On the serpent, Gen. 3:14, 15. Eve, Gen. 3:16; Adam, Gen. 3:17-19. Cain, Gen. 4:11-15; the Antediluvians, Gen. 6; 7; Sodomites, Gen. 19:23-25; Egyptians, the plagues and overthrow, Ex. 7-14; Nadab and Abihu, Lev....
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Obligation
[nave] OBLIGATION A motive of obedience, Deut. 4:32-40; 6-11; 26:16; 32:6; 1 Sam. 12:24; 1 Chr. 16:12; Rom. 2:4; 2 Cor. 5:15. Acknowledgment of, Psa. 116:12-14, 17. See: Duty.
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QUARRIES
[isbe] QUARRIES - kwor'-iz (pecilim (Jdg 3:19,26, "graven images"), shebharim (Josh 7:5, "Shebarim," the Revised Version margin "the quarries")): Pesilim is elsewhere translated "graven images" (Dt 7:5; Ps 78:58; Isa 10:10; Mic 5:1...
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PILLAR
[isbe] PILLAR - pil'-ar (matstsebhah, `ammudh; stulos): In a good many cases the Revised Version (British and American) substitutes "pillars" for the King James Version "images" (matstsebhoth, Ex 34:13; Dt 7:5; 1 Ki 14:23, etc.). I...
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Idolatry
[ebd] image-worship or divine honour paid to any created object. Paul describes the origin of idolatry in Rom. 1:21-25: men forsook God, and sank into ignorance and moral corruption (1:28). The forms of idolatry are, (1.) Fetishis...
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Moses
[ebd] drawn (or Egypt. mesu, "son;" hence Rameses, royal son). On the invitation of Pharaoh (Gen. 45:17-25), Jacob and his sons went down into Egypt. This immigration took place probably about 350 years before the birth of Moses. ...
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FIRE
[isbe] FIRE - fir ('esh; pur): These are the common words for fire, occurring very frequently. 'Ur, "light" (Isa 24:15 the King James Version; compare the Revised Version (British and American); 31:9, and see FIRES), nur (Aramaic) ...
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High place
[ebd] an eminence, natural or artificial, where worship by sacrifice or offerings was made (1 Kings 13:32; 2 Kings 17:29). The first altar after the Flood was built on a mountain (Gen. 8:20). Abraham also built an altar on a mount...
Questions
- First, one needs to understand from the Old Testament, why the Law restricted marriage. Recall that it was the "seed of the woman" though whom salvation was to come (Genesis 3:15), and then this "seed" was further defined a...
- First, just as a beginning, it should be noted that the Israelites were not always commanded to annihilate all their enemies, only certain ones. The reasons will be suggested below. Second, if there is plenty of evidence ...
- The primary passage in Scripture that forbids marrying close relatives is Leviticus 18:6-18. The following is a comment on this passage from the "Bible Knowledge Commentary." 18:6-18. The general principle of this sectio...
Sermon Illustrations
Resources/Books
Expository Notes on the Bible (Constable)
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"This section is introduced with the admonition You shall keep my statutes' (v. 19a) and concludes with a similar admonition, You shall keep all my statutes and all my judgments' (v. 37a), and the statement I am the LORD' (19...
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Let me share with you a couple of quotations that point out the importance of this book."Deuteronomy is one of the greatest books of the Old Testament. Its significance on the domestic and personal religion of all ages has no...
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I. Introduction: the covenant setting 1:1-5II. Moses' first major address: a review of God's faithfulness 1:6-4:40A. God's past dealings with Israel 1:6-3:291. God's guidance from Sinai to Kadesh 1:6-462. The march from Kades...
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This brief section places the events that follow in their geographical and chronological setting. It introduces the occasion for the covenant, the parties involved, and other information necessary to identify the document and...
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". . . Deuteronomy contains the most comprehensive body of laws in the Pentateuch. It is clearly intended to be consulted for guidance on many aspects of daily life, in sharp contrast with the laws of Leviticus, which are ver...
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Another writer suggested that chapters 6-26 expand the Decalogue with the intent of addressing the spirit of the law.92He believed the structure of the book supports his contention that the writer chose exemplary cases. Moses...
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This chapter is a logical development of what Moses said in chapters 5 and 6. God had called on His people to acknowledge that He is the only true God and to be completely loyal to Him. In Canaan they would encounter temptati...
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"Two important lessons from the past are now referred to. First, the experience of God's care in the wilderness period, when the people of Israel were unable to help themselves, taught them the lesson of humility through the ...
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Moses' homiletical exposition of the law of Israel that follows explains reasons for the covenant laws that arose from the Ten Commandments. This address concludes with directions for celebrating and confirming the covenant (...
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This section concludes the "purely legal material."284The ordinances with which Moses concluded his second address (chs. 5-26) not only specified the Israelites' actions in further respects but also focused their thinking on ...
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"The presentation of the commandments and the statutes and ordinances that will guide Israel's life in the land is over now. Verse 16 serves as a concluding bracket around chapters 5-26, matching Moses' introduction to the wh...
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"Moses assigned the priests and elders the duty of regularly republishing the law of the covenant. The effect of this was to associate the priests and elders with Joshua in the responsibility of rule and in the esteem of Isra...
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As preparation for entering Canaan, Joshua sent spies to reconnoiter the area Israel would enter."Although Joshua had received a promise from the Lord of His almighty help in the conquest of Canaan, he still thought it necess...
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The events of this pericope tie in directly with those of the previous one. Israel's failure recorded there led to the discipline announced here."The narrator moves from chap. 1 to chap. 2 like a modern preacher moves from te...
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"In the short pericope 13:7b-15a obedience was the stone on which Saul stumbled; here it is the rock that crushes him."147Chapter 15 records one of the battles Saul had with the Amalekites, Israel's enemy to the south (cf. 14...
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The writer's condemnation of Solomon in verses 1-2 rests on Deuteronomy 23:3-9 as well as Deuteronomy 7:3-4. The phraseology goes back to 23:3-9 and the motive to 7:3-4 (cf. Exod. 23:31-33; 34:15-16; Ezra 9:1; Neh. 13:26). So...
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Josiah began to seek Yahweh when he was 16 years old and began initiating religious reforms when he was 20 (2 Chron. 34:3-7). His reforms were more extensive than those of any of his predecessors. One of them was the repair o...
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The Mosaic Law strictly forbade intermarriage with the native Canaanites (Exod. 34:11-16; Deut. 7:1-5). Furthermore intermarriage with other non-Israelites had resulted in tragic consequences in Israel's earlier history (cf. ...
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Luke's record of Jesus' teaching the Lord's Prayer differs significantly enough from Matthew's account that we can safely conclude that Jesus gave similar teaching on separate occasions. This repetition illustrates the import...