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Texts -- Ecclesiastes 1:5-18 (NET)

Context
1:5 The sun rises and the sun sets ; it hurries away to a place from which it rises again. 1:6 The wind goes to the south and circles around to the north ; round and round the wind goes and on its rounds it returns . 1:7 All the streams flow into the sea , but the sea is not full , and to the place where the streams flow , there they will flow again . 1:8 All this monotony is tiresome ; no one can bear to describe it: The eye is never satisfied with seeing , nor is the ear ever content with hearing . 1:9 What exists now is what will be , and what has been done is what will be done ; there is nothing truly new on earth . 1:10 Is there anything about which someone can say , “Look at this ! It is new !”? It was already done long ago , before our time. 1:11 No one remembers the former events , nor will anyone remember the events that are yet to happen ; they will not be remembered by the future generations .
Futility of Secular Accomplishment
1:12 I , the Teacher , have been king over Israel in Jerusalem . 1:13 I decided to carefully and thoroughly examine all that has been accomplished on earth . I concluded: God has given people a burdensome task that keeps them occupied . 1:14 I reflected on everything that is accomplished by man on earth , and I concluded : Everything he has accomplished is futile – like chasing the wind ! 1:15 What is bent cannot be straightened , and what is missing cannot be supplied .
Futility of Secular Wisdom
1:16 I thought to myself , “I have become much wiser than any of my predecessors who ruled over Jerusalem ; I have acquired much wisdom and knowledge .” 1:17 So I decided to discern the benefit of wisdom and knowledge over foolish behavior and ideas ; however, I concluded that even this endeavor is like trying to chase the wind ! 1:18 For with great wisdom comes great frustration ; whoever increases his knowledge merely increases his heartache .

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  • [Ecc 1:7] Crossing The Bar

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Psalm 8:8

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Expository Notes on the Bible (Constable)

  • 11:19 The full quality of life is in view (cf. John 10:10), not just the possession of life."Since life and death result from moral choices, righteousness must be pursued. . . . Life' and death' describe the vicissitudes of t...
  • The commentators sometimes treat the Hebrew word qohelet("Preacher"; 1:1-2, 12; 7:27; 12:8-10) as a proper name.1However the fact that the article is present on the Hebrew word in 12:8, and perhaps in 7:27, seems to indicate ...
  • This book helps the reader develop a God-centered worldview and recognize the dangers of a self-centered worldview. It does not describe the life of faith or teach what the responsibilities of faith in God are. It also prescr...
  • I believe that the message of Ecclesiastes is essentially a positive one. This may seem strange since the vanity of various human endeavors is such a major theme of this book. Nevertheless the total statement that Solomon mad...
  • I. The introductory affirmation 1:1-11A. Title and theme 1:1-21. The title 1:12. The theme 1:2B. The futility of all human endeavor 1:3-111. The vanity of work 1:32. The illustrations from life 1:4-11II. The futility of work ...
  • The author identified himself by his titles. These titles as well as other references to the writer in the book (cf. 1:12, 16; 2:4-9) point to Solomon more than to any other person.10Later he claimed divine authority for this...
  • "Vanity"(Heb. hebel) means "meaningless."11As Solomon used this word in Ecclesiastes he meant lacking real substance, value, permanence, or significance. "All"in the context of what he proceeded to describe refers to all huma...
  • Rather than saying, "All work is vanity,"Solomon made the same point by asking this rhetorical question that expects a negative response. He used this literary device often throughout the book (cf. 2:2; 3:9; 6:8, 11-12; et al...
  • To clarify his meaning and to support his contention in verse 3, Solomon cited examples from nature. Work produces nothing ultimate or truly satisfying.1:4 No person is permanent on the earth. The earth remains, but people di...
  • There are four parts to this section (1:12-2:17) that fall into two pairs. Solomon first related his investigations (in 1:12-15 and 2:1-11) and then gave his evaluations of each of these experiments (in 1:16-18 and 2:12-17)....
  • Solomon had unique resources for investigating life. He was the king of Israel (v. 12), and he possessed superlative wisdom (v. 13; cf. v. 16; 1 Kings 4:26-34). He says he made a comprehensive study of all kinds of human acti...
  • To conduct his investigation of human achievements Solomon had employed the tool of wisdom.27However, he discovered it inadequate to turn up any meaningful activity. Consequently wisdom was in this respect no better than "mad...
  • Thus far Solomon had reflected on the futility of all human endeavor generally (1:3-11) and the futility of human achievement (1:12-15) and his own achievements in particular (2:1-17). Next he turned to an evaluation of labor...
  • Again Solomon urged the enjoyment of life (v. 18; cf. 2:24-26; 3:12-13, 22), but he warned of some obstacles to that enjoyment. Solomon was not advocating hedonism but the simple enjoyment of life day by day (v. 18). In other...
  • In 6:10-12, Solomon returned to his theme of the immutability and inscrutability of divine providence (i.e., why God allows things to happen as they do; cf. 1:15, 19; 3:11, 14, 22). "Named"(v. 10) refers to the practice of ex...
  • He began by exposing our ignorance of the significance of adversity and prosperity (7:1-14; cf. Job). Both of these conditions, he noted, can have good and bad effects depending on how a person responds to them. Prosperity is...
  • In 1:12-6:9, Solomon demonstrated that all work is ultimately futile for two reasons. It does not yield anything really permanent under the sun. Moreover we can never be sure we will enjoy the fruits of our labor before we di...
  • In conclusion Solomon repeated his original thesis (v. 8; cf. 1:2) and his counsel in view of life's realities (vv. 13-14). In between these statements he set forth his source of authority for writing what we have in Ecclesia...
  • Archer, Gleason L., Jr. "The Linguistic Evidence for the Date of Ecclesiastes'."Journal of the Evangelical Theological Society12:3 (Summer 1969):167-81.Barton, G. A. A Critical and Exegetical Commentary on the Book of Ecclesi...
  • 8:1 The Lord commanded Hosea to announce coming judgment by telling him to put a trumpet to his lips. The blowing of the shophar announced that an invader was coming (cf. 5:8). Israel's enemy would swoop down on the nation as...

Expositions Of Holy Scripture (Maclaren)

  • "The thing that hath been, it is that which shall be; and that which is done is that which shall be done : and there is no new thing under the sun.'--Eccles. 1:9.That he no longer should live the rest of his time in the flesh...
  • This sore travail hath God given to the sons of man, to be exercised therewith.--Eccles. 1:13.He for our profit, that we might be partakers of His holiness.'-- Hebrews 12:10.THESE two texts set before us human life as it look...
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