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Texts -- Ecclesiastes 11:1-7 (NET)

Context
Ignorance of the Future Demands Diligence in the Present
11:1 Send your grain overseas , for after many days you will get a return . 11:2 Divide your merchandise among seven or even eight investments, for you do not know what calamity may happen on earth . 11:3 If the clouds are full of rain , they will empty themselves on the earth , and whether a tree falls to the south or to the north , the tree will lie wherever it falls . 11:4 He who watches the wind will not sow , and he who observes the clouds will not reap . 11:5 Just as you do not know the path of the wind , or how the bones form in the womb of a pregnant woman, so you do not know the work of God who makes everything . 11:6 Sow your seed in the morning , and do not stop working until the evening ; for you do not know which activity will succeed – whether this one or that one , or whether both will prosper equally.
Life Should Be Enjoyed Because Death is Inevitable
11:7 Light is sweet , and it is pleasant for a person to see the sun .

Pericope

NET
  • Ecc 11:1-6 -- Ignorance of the Future Demands Diligence in the Present
  • Ecc 11:7-8 -- Life Should Be Enjoyed Because Death is Inevitable

Bible Dictionary

Arts

Hymns

(Note: In "active" or "on" condition, the hymns music will be played automatically when mouse hover on a hymns title)
  • [Ecc 11:1] Cast Thy Bread Upon The Waters
  • [Ecc 11:7] Summer Suns Are Glowing
  • [Ecc 11:7] Sweet Is The Sunlight After Rain

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Expository Notes on the Bible (Constable)

  • Moses cited five cases in this section, as was true in the preceding one (vv. 12-17).21:18-19 The Torah made no distinction in the penalty an aggressor paid because of his intent (vv. 18-28). The inferior Hammurabi Code did b...
  • I believe that the message of Ecclesiastes is essentially a positive one. This may seem strange since the vanity of various human endeavors is such a major theme of this book. Nevertheless the total statement that Solomon mad...
  • I. The introductory affirmation 1:1-11A. Title and theme 1:1-21. The title 1:12. The theme 1:2B. The futility of all human endeavor 1:3-111. The vanity of work 1:32. The illustrations from life 1:4-11II. The futility of work ...
  • In 2:18-26 the emphasis is on what happens to the fruits of labor that one accumulates over a lifetime of toil. These fruits include money and all it can buy, fame, and happiness.2:18-21 Solomon viewed all his labor during hi...
  • Clues in the text indicate the value and purpose of 6:10-11:6. The phrases "does not know"and "cannot discover"occur frequently (6:12; 7:14, 24, 28; 8:17; 19:1, 12; 10:14; 11:2, 6). Also the recurrence of "it is good"(7:18) a...
  • The emphasis in this section (9:1-11:6) is on what man does not know because God has not revealed many things. Solomon also emphasized, however, that the remaining mystery in this subject (8:16-17) must not diminish human joy...
  • "At last the Teacher is approaching the climax of his book. We cannot see God's whole plan, and there is nothing in this world that we can build on so as to find satisfaction or the key to the meaning of things. Yet we are to...
  • In 1:12-6:9, Solomon demonstrated that all work is ultimately futile for two reasons. It does not yield anything really permanent under the sun. Moreover we can never be sure we will enjoy the fruits of our labor before we di...
  • 11:7-8 The first reason we should enjoy life now is that we cannot do so after we die. As Christians we realize that life beyond the grave will be much better for believers than life on this earth. Solomon would not have disp...
  • Verses 2-7 are full of figures of speech that picture old age and death.7912:2-3 Solomon likened the evil days first to an approaching rainstorm (v. 2) that is fearful and uncertain (cf. 11:7-8). The Hebrews regarded any decl...
  • In conclusion Solomon repeated his original thesis (v. 8; cf. 1:2) and his counsel in view of life's realities (vv. 13-14). In between these statements he set forth his source of authority for writing what we have in Ecclesia...
  • 1:3 The expression "for three transgressions [Heb. pesha'im, rebellions, i.e., against the universal Sovereign; cf. Gen. 9:5-17] and for four"is one of Amos' trademarks (cf. vv. 6, 9, 11, 13; 2:1, 4, 6). It means for numerous...
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